When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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A Glorious Beginning: When Reason and Compassion Return to the World

A Glorious Beginning: When Reason and Compassion Return to the World

Yicheng · May 10, 2025

A nation’s real strength doesn’t come from its economy or military power, but from having cultural ideals people can believe in. When people can tell right from wrong, stand up to power and temptation, and come together for justice and self-respect, that society has a future. Civilization doesn’t arise by chance. It takes effort and […]

辉煌的起点:当理性与博爱重返人间

Yicheng · May 10, 2025

一个国家的真正底气,不在于其经济基础多好,军事实力有多强,而在于它是否还有一套值得信仰的文化理想。当人们尚能分辨是非、不迷信权力、不向欲望屈服,能为正义而团结,为尊严而自律,这样的社会才有真正的未来。 文明从来不是自然形成的,它需要选择,需要坚持。这种坚持的原点,是理性、自尊、博爱、公正、自由与幸福的公民精神。 今天的世界,乱象频发,不只是制度失灵,更是价值体系在崩塌。低俗内容挤满舆论空间,短视思维主导决策层,人们越来越难相信“理性”“责任”这些词还有什么实际意义。 也正因如此,任何想要进步与发展的国家,必须先完成一次深层的文化反思——重新确立清晰的精神坐标与文化信仰。 一、文化滑坡,是文明失速的先兆 一个文明真正的根基,不在于它的疆域有多大、财富有多少,而在于它如何对待人本身。 当文化开始放弃对人的尊严、理性与善意的追问,开始把短视当聪明,把冷漠当成熟,把享乐当自由时,这个社会,虽然仍喧嚣热闹,却已在内部松动、下沉。 我们不是第一次目睹这种过程:古罗马在纸醉金迷中失去了公民责任感,晚清在外强中干中丧失了文化自信,而今也有一些社会被无尽的消费刺激、低俗审美与反智言论所占据,逐渐忘了何为公共利益、道德勇气、与人文关怀。 想要重新建立有力量的精神文化,不是搞一场清洗,而是重新唤醒文化的内在使命:它不该只是娱乐和宣传的工具,而应当能帮助人们看得更远、想得更深、彼此更理解,懂得为他人负责,也懂得为自己活得有尊严。 一个真正健康的文化,不怕多元、不怕质疑,但能托住人心,不让整个社会冷淡、麻木与无意义的日常中。 二、制度保障理想,公民点燃希望 在一个真正走向成熟与繁荣的国家中,国家与公民从来不应是彼此对立的两极,而应是相互支撑、彼此成就的共同体。历史上,一些国家曾因权力过度集中、压抑公民意志,最终走向社会撕裂与制度僵化。 这些经验提醒我们:一个社会若想持续发展,良好的政治生态与社群文化的深度融合,是不可或缺的根基。 所谓“国家公民文化”,是以国家制度为支撑、以公民为主体,构建起公平、正义、自由与责任兼容的政治文化生态。 而“社群文化”,则更侧重于民众之间在公共生活中建立起的相互尊重、协作互助、追求共同幸福的社会氛围。 各种社会制度若能积极激励公民成长为理性、勇敢、富有担当的现代公民,而非仅仅作为权力的顺从者,它将为社会注入活力。 而公民也应在社群文化的包裹之下,超越冷漠与利己,主动投身于文明建设的实践之中。 当国家的制度保障与公民的价值认同高度统一,国家与公民才真正站在同一理想之上,形成“国家是公民自由幸福的保障,公民是国家文明理想的建设者”的良性循环。 三、重塑公民理性、自尊、乐观、强健的精神气质 伟大的国度,必有不凡的公民气质作支撑。 这种不凡来自于教育与社会系统支持每一个公民成长,都能拥有自尊、自信、理性、博爱、乐观、强健、勇敢和担当。 自尊是每个人对自己人格和自由的坚守,它让我们在世界面前不卑不亢,始终相信自己的价值与尊严。 自信是当面对困境和挑战时,我们依然能保持清醒的头脑与坚定的信念,敢于迎难而上,开创自己的未来。 理性则是我们在嘈杂的信息中,能够冷静思考、做出独立判断的能力。它让我们不轻易被外界的流言和情绪左右,始终保持清晰的思维和公正的态度。 博爱让我们看到他人的痛苦与需要,怀抱着一颗宽广的心,关心每一个生命,捍卫正义,努力让这个世界变得更好。 强健不仅仅是身体的健康,它还包括内心的坚韧与不屈。它让我们在面对压力时依旧能够挺立不倒,不为虚荣所动,不为欲望所累。 公民需要形成共识,共同推动这些精神品质融入教育发展与文化塑造。它们不能仅仅是抽象的概念,而应该成为每一个人内心的力量,指引人们走向更加健康、更加和谐的社会。 四、构建“理性—自由—幸福”的公民精神文明体系 辉煌国度文化理想,终极目标是建立“理性—自由—幸福”的公民精神文明体系。 具体包括: 这三者相辅相成。没有理性,便无自由;没有自由,便无幸福。因此,公民社会要保障理性与自由的精神与空间,才能让每一个人都拥有幸福的机会与自身发展的无限可能性。 结语:辉煌国度文化的最终愿景 一个真正辉煌的国度,必然是全体公民拥有理性判断、自由人格、博爱情怀与幸福生活的文明共同体。国家与公民在理想信仰上彼此认同,在制度体系上彼此保障,在精神气质上彼此激励,在幸福生活上彼此成就。 文明不止于强大,更在于温良;不止于自立,更在于济世;不止于制度完善,更在于人心清明。 这是辉煌国度文化的最终愿景: 一个公民自信自尊、理性勇敢、自由幸福、温良博爱的国度,一个能立足于世界文明之林,担当人类未来责任的伟大之地。

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