When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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Friendship in different life stages

Friendship in different life stages

Yicheng · Apr 6, 2025

On the journey of life, friendship is like a mirror—reflecting how much we have grown and how far we have come. From carefree childhood playmates to soul-level companions in our later years, friendship isn’t static—it evolves as our minds expand, our values shift, and our lives unfold. Like leveling up in a game (but with […]

漫谈:人生友谊的几个段位

Yicheng · Apr 6, 2025

人生旅途中,友谊如一面镜子,照见我们心灵的成长和生命的变化。从年少时无忧无虑的玩伴,到暮年时心灵契合的知己,友谊也有“段位”的递进,它并非一成不变,而是随我们的认知、价值观和生命状态不断演化。以下便是人生五个主要的友谊段位,每一层,都是成长的见证。 第一阶段:儿时的玩伴——友谊的萌芽 童年是人性初开的阶段,友谊的种子在此悄然播下。这个阶段的友谊简单纯粹,不涉及利益,不讲求价值观的契合,更多是基于时间、空间的重合与共同的游戏乐趣。 第二阶段:认同性伙伴——寻找“我是谁” 进入青春期,个体开始有强烈的自我意识。这时的友谊由外在活动转向内心情感,朋友之间开始交流思想、秘密与烦恼。 这是友谊第一次与“内在认同”挂钩,我们开始选择朋友,而非仅仅接受朋友。 第三阶段:支持型与合作型伙伴——共创与互助的友谊 成年初期至中年,是人生责任最重、社会角色最多的阶段。友谊也不再只是陪伴和倾诉,更成为事业与人生中互相支持、共同成长的资源。 这一阶段的友谊,开始融入合作、利益与责任。但正因人生不易,这种“患难与共”的情谊常常更牢固、更深刻。 第四阶段:信仰心灵型伙伴——彼此慰藉的温柔灯塔 跨入中老年,阅历和沉淀带来价值观的升华。这个阶段的友谊,逐渐脱离功利,开始追求心灵共鸣与精神安慰。 在这个阶段,真正的朋友,是你“内在秩序”的共鸣者,而不是“外在世界”的合作者。 第五阶段:灵魂性同伴——彼此照见的生命知己 这是友谊的最高段位,是一种无需言语、胜似言语的深刻连接。这类朋友未必多,甚至一生只有一位。但他们的存在,会让你确认自己的人生没有虚度。 灵魂性同伴,是在岁月沉淀中才可能遇见的。他们不是你选择的“朋友”,而是命运安排的“知己”。 结语:友谊是人生成熟的缩影 友谊的段位,不是比高低,而是展现你生命不同阶段的需要与成长。从童年的“玩伴”,到晚年的“灵魂相知”,每一层友谊都是一面镜子,映出我们如何理解世界、理解他人,也如何理解自己。 成熟,不是朋友越来越多,而是你越来越知道,谁才是真正值得同行的人。人生的旅途或许孤独,但真正的友谊,是在茫茫人海中点亮彼此的心灯。

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