When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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Three keys to civil society: power, responsibilities, and protection

Three keys to civil society: power, responsibilities, and protection

Yicheng · Apr 3, 2025

One of the greatest advancements of civilization today is not just the height of technology or the prosperity of cities, but the fact that people are finally being seen as an end rather than a means. When individuals transition from being ruled and managed to becoming thinking, vocal, and responsible members of society, we step […]

通往公民社会的三把钥匙:权力、责任、保障

Yicheng · Apr 3, 2025

文明走到今天,最大的进步,并不只是科技的高度,不只是城市的繁荣,而是人终于开始被当作“目的”而非“工具”。当个体从被统治者、被管理者,走向有思想、有声音、有担当的“社会公民”,我们进入了一个新的文明阶段。 在这个阶段,公民不再只是一个“法律身份”,而是一种人格理想、一种制度定位、一种社会存在方式。那么,作为一个成熟社会的公民,究竟应拥有什么?又该承担什么? 本文提出,权力、责任、保障,正是构成社会公民完整形象的三把“文明之剑”。它们既是权利的确认,也是义务的召唤;既是制度的恩赐,也是人格的锻造。 没有其中任何一项,公民的角色都不完整,社会的文明也就不成立。 一、权力:被承认的存在,是现代人的“我在” 在漫长的历史中,权力从来是少数人手中的特权,而多数人被安排、被管理、被牺牲,甚至不被记住。直到现代国家制度建立,才逐渐承认:每一个人都拥有参与决定自己命运的权力,这是文明的底线。 公民权力不是施舍,而是天赋 言论、选举、监督、罢免、结社、抗议……这些不是国家的恩赐,而是社会契约的基本条件。一个社会若要求公民服从法律、承担义务、遵守秩序,就必须首先赋予他们参与制定这些规则的权力。 权力,让公民成为社会的主人,而非命运的旁观者。 真正的“现代人”,首先是一个“有权表达、能对抗不公、有资格决定未来”的人。 权力是幸福的前提保障 没有权力,自由就可能被压制。 没有权力,尊严就可能被践踏。 没有权力,幸福就只能靠“恩赐”而非“正义”。 权力是幸福的第一道防线,是制度赋予每个人“主张生活方式”的能力。 因此,一个公民,必须意识到:我的权力,就是我存在的证明。捍卫它,不只是为了我自己,更是为了下一代人依然能生活在光亮中。 二、责任:自由的背后,是自我对社会的回应 文明不能只建立在“我要什么”,更要建立在“我该做什么”上。 权力如果没有责任相随,就会变成任性与滥用;自由如果不承担后果,就会滑向虚无和破坏。 在公民社会中,责任并非外在强加,而是源自内心的成熟。 公民责任,是对共同体的积极回应 纳税、服兵役、守法、关心公共事务、参与民主、尊重他人权利、关爱弱者……这些不只是制度条文,更是一种价值判断:我不只是我,我是社会的一部分。没有人是局外人,每一个人的不作为,都是社会瓦解的开始。 在一个高度复杂而多元的现代社会里,责任不仅是维系秩序的基础,更是让彼此信任得以建立的“看不见的契约”。 责任,是通往自由的另一条道路 有些人误解自由是“我想干嘛就干嘛”,却忘了,只有愿意为选择负责的人,才配拥有真正的自由。社会的自由不是“逃避管束”,而是“理解规则背后的善意”,是在“边界中自我主张”。 公民的责任,正是自由的倒影。它不是约束,而是一种自律的光,是我们为所爱之人、所信之事所主动承担的重量。 三、保障:制度的温度,是文明的底线 如果说权力和责任体现的是个体与集体之间的道德契约,那么保障则是制度对公民最基本的承诺与保护,是让每一个人“不至于掉下去”的“托底之手”。 公民保障,是现代国家存在的正当性 一个人不能因疾病而失去尊严,不能因贫困而失去希望,不能因出身而被剥夺未来。教育、医疗、养老、社会安全、就业机会、司法公正……这些不是“福利”,而是制度对人的基本尊重。 没有保障的公民,可能拥有“选票”,却没有“实质性的存在”;拥有“权利”,却过不上“有尊严的生活”。 保障,不是削弱人的能力,而是让每一个人都有机会站起来,有力气去追求自己的梦想。 保障是制度的道德,是幸福的基础 在一个健全的社会里,不应该有人因贫病而绝望,不应该有人因老去而被抛弃,不应该有人在受害后无处申诉。 真正的公民社会,是让每一个普通人,即便没有背景、没有资源、没有强关系,也能过上一种被尊重的人生。 这种保障,就是制度的良心,也是社会的温度,也是文明的体现。 四、三者统一:公民身份的立体构成 权力、责任、保障,是一个相互依赖、彼此制衡的有机整体: 只有当三者共同运作,才能实现真正的公民人格与现代社会的稳定。 这是现代国家的基本逻辑:以权力让人昂首、以责任让人自尊、以保障让人安心。 结语:赋权个体,照亮社会 文明的伟大,不在于它有多强大,而在于它能否使普通人也过上有光照,温暖的生活。 公民社会的理想,就是:在权力中找回声音,在责任中找回尊严,在保障中找回安全。 我们每一个人,不只是这个国家的一分子,更是这个时代的主人。我们拥有说“不”的权利,拥有说“是”的担当,也拥有在风雨中不被抛弃的底气。 权力,责任,保障——这三把公民之剑,不仅是现代社会给予我们的礼物,更是我们给下一代最好的传承。 一乘公益衷心的祝愿所有人都成为手握三剑的光明公民,用制度托起尊严,用责任维护自由,用保障安放幸福。

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