The Property Divide: Women’s Rights and the Fight for Equality in the Family

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Daohe · Jan 5, 2025
Recently, I saw a friend post the following content on a social media platform (the post was shared with her consent): In China, many only daughters may seem like the sole heirs in their families, but unlike the only sons, they have never been raised with the expectation of inheriting. Many parents, despite having money, […]

Recently, I saw a friend post the following content on a social media platform (the post was shared with her consent):

In China, many only daughters may seem like the sole heirs in their families, but unlike the only sons, they have never been raised with the expectation of inheriting.

Many parents, despite having money, become tight-fisted when it comes to buying a house or sending their daughters abroad for study. They never discuss the family’s financial situation or planning with their daughters. Furthermore, from a young age, women are burdened with the societal expectation to view money as insignificant, to place the needs of others above their own, and to work hard without expecting material rewards.

Over time, the energy of money never truly reaches women. They are left without any real power, while bearing the weight of societal expectations and responsibilities.

I consider myself someone who pursues a life of intellect and idealism. After becoming a Buddhist, it felt as though the religion also expected me to be altruistic and to scorn materialism. But isn’t it true that idealists need money to turn their dreams into reality? What a painful realization!

I later discovered that in the original Buddhist scriptures, the Buddha’s teachings for lay followers place a strong emphasis on material matters. After all, he was a Taurus.

He believed that for lay followers to attain happiness in this life, they must have a good relationship with money. In this aspect, he was very pragmatic. “All wealth, once obtained… should be carefully protected, so that kings, thieves, water, and fire do not take it away or cause it to be lost. Those who do not guard it well will lose it.” This shows that safeguarding one’s wealth is considered an important lesson of spiritual practice.

For women, in order to shed that burden, they need to recognize what property rights truly belong to them.

Regarding the issue of women’s rights mentioned in the article, Yicheng Commonweal has engaged in thoughtful discussion and analysis. Below are our interpretations and proposed solutions to this matter.

1. Women’s lack of financial power is a structural problem

The phenomenon discussed in this article is a clear example of a widespread social issue, highlighting the unique challenges women face within family and societal structures. Many only daughters, despite being the apparent sole heirs of family wealth, are not raised as true successors due to traditional beliefs. This issue not only reflects the gender biases of the feudal landowning system but continues to be reinforced in modern society through cultural norms, education, and social practices.

One of the most concerning aspects is how women are often taught to undervalue money and prioritize spiritual pursuits, even to the extent of ‘selflessly dedicating’ themselves to ideals and altruism. This cultural ‘spiritual façade’ keeps women in a vulnerable position when it comes to financial matters: they struggle to claim their rightful property and lack the awareness to protect their resources. This not only deprives women of their fair share in family wealth distribution but also limits their opportunities for economic independence and the realization of their dreams in society.

At the heart of this issue is a profound civilizational problem. When society burdens women with excessive moral obligations, it fails to provide the necessary resources and support in return. As a result, women’s rights are left unprotected, and even basic respect becomes difficult to achieve.

2. Gender Inequality as a Sign of Underdeveloped Civilization

This issue stems from the level of civilizational and cultural development. In feudal societies, family property was passed down primarily through men, who were seen as the carriers of the family legacy, while women were assigned roles of support and service. Although this gender-based division started to loosen with the rise of industrial society, it remains deeply ingrained in many families.

Modern civic culture highlights individual rights and equality, particularly in the distribution of resources, where gender should not be a restricting factor. As society matures into a fully developed civic culture, gender equality will become an unquestionable norm. Women will no longer need to endure or compromise to claim their rights, but will naturally be recognized as equal holders of property rights. If gender bias persists, it would represent a regression in civilization. Humanity as a whole must remain alert to this backward slide.

Modern society’s progress is not just shown through economic development and technological innovation. It is also seen in the pursuit of fairness and justice. This pursuit requires us to reassess gender issues in wealth distribution, discard traditional views, and fight for women’s rightful rights. In doing so, we will advance human civilization even further.

3. The limits of Buddhism on women‘s rights

The article mentions that the author seeks guidance on wealth distribution through Buddhism, which reflects a deeper need for spiritual solace. It turned out that the Buddhist tradition’s attitude towards wealth is not one of outright denial. In the teachings of early Buddhism, the Buddha clearly instructed lay followers to learn how to manage and protect their property.

As lay practitioners, managing wealth properly is not only a fulfillment of personal responsibility but also a necessary condition for maintaining happiness in this life. The Buddha’s pragmatic view offers important insights for today: wealth management is not in conflict with spiritual pursuits, but rather a part of life. It forms the foundation for personal growth and fulfilling societal responsibilities.

However, the post clearly points out that there are limitations in Buddhist teachings when it comes to wealth management, particularly in addressing the needs of modern civilization. This is not due to a lack of wisdom in Buddhist doctrine, but because the social context during the Buddha’s time was vastly different from today’s modern society. As a result, traditional teachings cannot fully meet the awakening of women’s economic rights in the modern world. This issue is also present in other religions.

Modern women need more than just guidance on how to protect their property. They require a clear system of support and cultural backing to help them claim their rightful wealth and achieve economic independence.

4. The Shared Origin of all Faiths: a road towards gender equality

The idea of ‘the Shared Origin of all Faiths’ blends insights from multiple schools of thought, providing a fresh framework for tackling the complex issues of modern society. When it comes to wealth and gender rights, “the Shared Origin of all Faiths” promotes a more balanced and systematic approach to civilization and happiness:

  • Understanding: Eradicating gender bias begins with awareness

Gender inequality in wealth distribution often stems from cultural habits and biased beliefs. Understanding emphasizes that through communication and education, family members and social institutions must reconsider the traditional gender division of labor. Only by recognizing the necessity and legitimacy of women’s fight for property rights can we lay the foundation for resolving this issue.

  • Unity: Pursuing Equality in Rights and Responsibilities

Under the framework of the Shared Origin of all Faiths, wealth is not only a material resource but also a symbol of rights. Both family and society need to achieve equality of rights between genders, ensuring that women have the same status as men in property inheritance and resource distribution. Only with equal rights can women truly fulfill their social roles and realize their self-worth.

  • Integration: Integrating individual rights into societal progress

Integration is not just about the realization of individual rights, but also about embedding these rights within the larger framework of societal development. Women’s involvement and contributions are indispensable, whether in wealth distribution or the advancement of civilization and happiness. Only by incorporating the awakening of women’s rights into the broader vision of civilization can society achieve true harmony and progress.

5. Women’s Rights Awakening: From Property to Shaping Civilization

The fight for women’s property rights goes beyond being a personal issue, as it is directly tied to the future of social civilization. Wealth is fundamentally a resource, and its distribution often shapes the power dynamics in society. In the past, women’s lack of access to wealth led to their marginalization. Today, the awakening of women’s property rights represents a vital step toward achieving social justice and fairness.

From managing household wealth to achieving gender equality in society, women need to challenge traditional beliefs and actively fight for control over resources. At the same time, society should reach a consensus on the creation of a fair environment through institutional support and cultural promotion to ensure women have equal opportunities.

The Shared Origin of all Faiths centers on human happiness and offers a vital path for women to claim equal rights by integrating wealth, spirituality and civilization. Wealth and happiness are not in opposition. Only with a strong material foundation can women truly manifest their self-worth and fulfill their ideals.

6. Conclusion: Toward a more civilized future

Money and power are unavoidable core issues in social relations. Women’s property issues are the result of the clash between traditional views and modern civilization, and a necessary challenge in the progress of society. We must acknowledge that fair wealth distribution is not only essential for individual happiness but also the foundation of social justice and harmony.

The Shared Origin of all Faiths offers an integrative perspective beyond religion and culture, reminding us that the development of civilization requires not only technological progress but also the elevation of values. As half of humanity, the awakening and realization of women’s rights is an essential demand for the overall improvement of human happiness.

When every woman has equal access to wealth and rights in both the family and society, a truly civilized society will be achieved. This future represents not just the awakening of women, but also the path to collective well-being for all humanity.

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私たちの英雄:人間の善意と社会福祉の創造者

Kishou · Nov 18, 2024

複雑で多様な現代社会において、「英雄」と聞くと、多くの場合私たちは法を守り、正義を貫き、悪を退ける人々が思い浮かびます。しかし、歴史の流れや現実社会をより深く見つめると、社会の進歩を推進してきた英雄とは、法律の代弁者ではなく、人間の善意を原動力として社会に福祉を創造し、生産し、保障してきた人々なのです。彼らは知恵と行動をもって社会に高い価値を与え、善意の土壌の中で文明を育ててきました。 一、人間の善意と法律の本質的な違い 1. 法律の役割:最低限の秩序維持 法律の存在目的は、社会が堕落や崩壊へ向かわないようにすることです。法律は人々の行動を規範化し、明確な罰則と報奨の仕組みを通じて社会の基本的な秩序を保護します。しかし、法律の本質的な機能は、社会の堕落を防ぎ、犯罪を抑止するための手段に過ぎません。 2. 善意の力:社会進歩の原動力 一方、善意とは規則を超えた内発的な推進力であり、個人や集団が他者や社会のために自発的に価値を創造し、社会進歩を促す力です。法律という人為的な制約に対し、善意は人間の内面から湧き上がる力であります: ルールの守護者を「英雄」と呼ぶよりも、むしろルールの空白を善意で補い、社会の進化を促す人々こそが真の英雄と言えるでしょう。法律と善意は本質的に異なる社会的な力であり、前者は最低限の保障を提供し、後者は社会を善へと導くエンジンの役割を果たします。 二、人間の善意による英雄:福祉生産から社会変革、歴史と現実の模範 歴史上にも現代社会にも、法律の枠組みを超えて善意を基盤に社会に変革と福祉をもたらしてきた英雄が数多く存在します。彼らは理念の提唱者であるだけでなく、行動を通じて社会進歩を推進する実践者でもあります。 1. 福祉を創造する英雄:未来の社会設計者 これらの英雄は、先見の明と善意によって社会に前例のない福祉システムを構築し、人類全体に恩恵をもたらしました。 1859年のソルフェリーノの戦いで、デュナンは無数の兵士が医療の欠如によって命を落とす光景を目の当たりにしました。彼は人道的な善意に基づき、国際的な医療救助機関の設立を提唱しました。この行動は赤十字の誕生をもたらし、戦争や災害で多くの命を救うとともに、国際人道法の基盤を築きました。 大恐慌に直面したルーズベルト大統領は、「ニューディール政策」を通じて失業保険や年金制度などの社会福祉を導入しました。この制度改革は単なる法律ではなく、弱者への善意が生み出した成果でした。 2. 福祉を生産する英雄:善意を実行に移す模範 真の英雄とは、偉大なビジョンを持つだけでなく、その善意を具体的な行動に移し、社会福祉に実質的な力を注ぐ存在です。 ユヌスはグラミン銀行を設立し、従来の銀行から融資を受けられない貧困層に対し小額融資を提供しました。彼の善意に基づく行動は、数え切れないほど多くの人々を貧困から救い出し、自立した生活様式を築く手助けをしました。グラミン銀行は単に経済的な福祉を生み出しただけでなく、金融システムそのものを変革したのです。 マイクロソフトの創業者であるゲイツは、自身の財団を通じて、世界的な保健・教育の分野に取り組んでいます。彼は多額の資金を投じてマラリアやエイズの撲滅を目指し、ワクチンの普及を推進しました。このテクノロジーと善意を基盤とした行動により、無数の命が救われ、現代慈善活動の模範となっています。 3. 福祉を守る英雄:社会の公平と尊厳を支える存在 福祉を守る英雄は、弱い立場にある人々を保護し、社会の公平な運営を支えるために尽力しています。 エレノアは『世界人権宣言』の起草において中心的な役割を果たしました。彼女が推進したのは単なる法律の枠組みではなく、人間の尊厳を尊重する善意の精神でもありました。 貧困地域で何十年も教鞭を取る教師や、僻地で診療を続ける医師、被災地で活動する普通のボランティアたち。彼らの名前が世に知られることはありませんが、彼らの存在こそが社会福祉を支え続ける原動力となっています。 三、悪を裁いて善を広める:英雄の使命の正しい解釈 悪を裁いて善を広めることは法律の基本的な役割ですが、それは常にルールの枠内にとどまっています。一方で、社会を実際に前進させるのは、善意をもとに行動する英雄の存在です。 1. 悪を裁く限界と善意の広げ 2. 善を広める価値:善意と希望の種を蒔く 四、英雄の本当の意味:善意が未来をどう形作るか 歴史や現実を振り返ると、善意を持つ英雄たちの行動は、単にその時代の社会を改善するだけでなく、未来の社会発展にも無限の可能性を提供してきました。 1.英雄と制度の創造 2. 英雄と無名の善意の継承 歴史書には名前が残らないかもしれませんが、日々努力を重ねて社会を変え続けている無名の英雄たちがいます。彼らは善意の伝道者であり、小さな火種が集まり大きな炎となってように、社会の進歩を推進しているのです。 五、結論:英雄の真髄 私たちの心に刻まれる英雄は、冷たいルールをただ実行する存在ではありません。ルールを超えて、人間の善意をもって社会福祉に知恵と力を注ぐ人々です。彼らは歴史を形作り、未来を切り開く存在でもあります。英雄の本質は、悪を裁き善を広めることそのものではなく、行動を通じて人類の善意こそが文明を前進させる最大の原動力であることを示す点にあります。こうした善意の英雄たちがいるからこそ、私たちは社会が前進する可能性を目の当たりにし、文明が受け継がれる根本的な理由を理解することができるのです。法律は秩序を維持することができますが、真の進歩は、善意の伝承と発揚にこそ依存しているのです。

我们的英雄:人性善意与社会福祉的缔造者

Kishou · Nov 18, 2024

在纷繁复杂的社会中,我们时常将“英雄”视为那些守护法律正义、惩恶扬善的人。然而,如果将目光投向更深的历史进程和现实图景,真正推动社会进步的英雄并不是法律条文的代言者,而是那些以人性善意为驱动力,为社会创造、生产、保障福祉的人。他们用智慧与行动赋予社会更高的价值,让文明在善意的土壤中生生不息。 一、人性善意与法律逻辑的本质差异 1. 法律的功能:维护底线 法律的存在旨在确保社会不至于滑向堕落和崩坏。它通过规范人们的行为、设定清晰的奖惩体系,保护社会的基本秩序。然而,法律的核心功能是一种防范和惩罚措施,旨在维护社会的文明底线,对犯罪起到震慑的作用: 2. 善意的力量:推动社会进步的引擎 善意是一种超越规则约束的内在驱动力,激发个体和群体去主动为他人和社会创造更高的价值,推动社会的进步。相较于法律的人为约束,善意是一种来自人性深处的驱动力,是超越规则束缚、自发为他人和社会创造价值的行为: 与其说英雄是规则的捍卫者,不如说真正的英雄是那些用善意去弥补规则空白、推动社会跃迁的人。因此,法律和善意本质上是两种不同的社会力量:前者是最低限度的保障,后者则是驱动社会向善发展的引擎。 二、人性善意的英雄:从福利创造到社会变革,历史与现实的楷模 历史上和当下,有许多英雄超越了法律的框架,以善意为基石为社会带来深远的变革和福祉。他们不仅是理念的提出者和倡导者,更是行动的践行者,是推动社会进步的先锋。 1. 福利创造的英雄:设计未来社会的蓝图 这些英雄用远见和善意为社会创造了前所未有的福祉体系,让人类从中受益。 杜南在1859年的索尔费里诺战役后,目睹了无数士兵因缺乏医疗救治而死去,他凭借对人性的善意提出了建立国际性医疗救助组织的构想。这一善意之举催生了红十字会,为全球无数战争和灾难中的人提供了人道主义救助,也奠定了国际人道法的基础。 面对经济大萧条,罗斯福总统通过“新政”引入了失业救济、退休金等社会福利制度,为无数陷入困境的美国人提供了生活保障。这种制度创新并非法律的必然,而是他对弱者的善意使然。 2. 福利生产的英雄:善意行动化的典范 真正的英雄不仅有伟大的构想,还将善意付诸实际行动,为社会福祉注入实质性力量。 尤努斯创立了格莱珉银行,为那些无法获得传统银行贷款的贫困人群提供小额贷款。他的善意行动帮助无数人摆脱贫困、建立自立的生活模式。格莱珉银行不仅创造了经济福祉,更改变了金融系统的运作方式。 作为微软的创始人,盖茨通过其基金会致力于全球卫生和教育事业。他不仅投入巨额资金根除疟疾和艾滋病,还推动疫苗普及。这种基于科技和善意的行动,挽救了无数人的生命,成为现代慈善的典范。 3. 福利保障的英雄:维护社会公平与尊严 福利保障英雄致力于为弱势群体提供保护,为社会的公平运转保驾护航。 作为《世界人权宣言》的起草核心人物,埃莉诺为全球人权保护奠定了法律和伦理基础。她推动的不仅是法律框架,更是一种尊重人类尊严的善意精神。 在贫困地区教学几十年的教师、在边远地区行医的医生、在灾区救援的普通志愿者,他们或许不为人知,但却是社会福利得以延续的无名英雄。 三、惩凶扬善:英雄使命的正确解读 惩凶扬善是法律的基本功能,但它始终停留在规则层面,而真正推动社会发展的,是善意英雄的实践。 1. 惩凶的局限与善意的延展 2. 扬善的价值:播种善意与希望 四、英雄的真实意义:善意如何塑造未来 从历史与现实来看,善意英雄的行为不仅是对当下社会的改善,更为未来的社会发展提供了无穷的可能性。 1. 英雄与制度的创立 2. 英雄与无名善意的传承 那些默默无闻的英雄可能不会出现在历史书中,但他们的善意行动通过日复一日的努力改变了社会的面貌。他们是善意的传播者,正如星星之火,汇聚成推动社会进步的燎原之势。 五、结语:英雄的真谛 我们心中的英雄,从来不是冰冷的规则执行者,而是那些在规则之外,用人性善意为社会福祉贡献智慧与力量的人。他们是历史的塑造者,也是未来的开创者。英雄的本质并不在于惩恶扬善本身,而在于用行动证明,人类的善意是推动文明进步的最强大力量。正是因为有了这些善意的英雄,我们才看到了社会向上的可能,才明白了文明得以延续的根本。法律可以维持秩序,但真正的进步,总是依赖于善意的传承与发扬。

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