The Property Divide: Women’s Rights and the Fight for Equality in the Family

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Daohe · Jan 5, 2025
Recently, I saw a friend post the following content on a social media platform (the post was shared with her consent): In China, many only daughters may seem like the sole heirs in their families, but unlike the only sons, they have never been raised with the expectation of inheriting. Many parents, despite having money, […]

Recently, I saw a friend post the following content on a social media platform (the post was shared with her consent):

In China, many only daughters may seem like the sole heirs in their families, but unlike the only sons, they have never been raised with the expectation of inheriting.

Many parents, despite having money, become tight-fisted when it comes to buying a house or sending their daughters abroad for study. They never discuss the family’s financial situation or planning with their daughters. Furthermore, from a young age, women are burdened with the societal expectation to view money as insignificant, to place the needs of others above their own, and to work hard without expecting material rewards.

Over time, the energy of money never truly reaches women. They are left without any real power, while bearing the weight of societal expectations and responsibilities.

I consider myself someone who pursues a life of intellect and idealism. After becoming a Buddhist, it felt as though the religion also expected me to be altruistic and to scorn materialism. But isn’t it true that idealists need money to turn their dreams into reality? What a painful realization!

I later discovered that in the original Buddhist scriptures, the Buddha’s teachings for lay followers place a strong emphasis on material matters. After all, he was a Taurus.

He believed that for lay followers to attain happiness in this life, they must have a good relationship with money. In this aspect, he was very pragmatic. “All wealth, once obtained… should be carefully protected, so that kings, thieves, water, and fire do not take it away or cause it to be lost. Those who do not guard it well will lose it.” This shows that safeguarding one’s wealth is considered an important lesson of spiritual practice.

For women, in order to shed that burden, they need to recognize what property rights truly belong to them.

Regarding the issue of women’s rights mentioned in the article, Yicheng Commonweal has engaged in thoughtful discussion and analysis. Below are our interpretations and proposed solutions to this matter.

1. Women’s lack of financial power is a structural problem

The phenomenon discussed in this article is a clear example of a widespread social issue, highlighting the unique challenges women face within family and societal structures. Many only daughters, despite being the apparent sole heirs of family wealth, are not raised as true successors due to traditional beliefs. This issue not only reflects the gender biases of the feudal landowning system but continues to be reinforced in modern society through cultural norms, education, and social practices.

One of the most concerning aspects is how women are often taught to undervalue money and prioritize spiritual pursuits, even to the extent of ‘selflessly dedicating’ themselves to ideals and altruism. This cultural ‘spiritual façade’ keeps women in a vulnerable position when it comes to financial matters: they struggle to claim their rightful property and lack the awareness to protect their resources. This not only deprives women of their fair share in family wealth distribution but also limits their opportunities for economic independence and the realization of their dreams in society.

At the heart of this issue is a profound civilizational problem. When society burdens women with excessive moral obligations, it fails to provide the necessary resources and support in return. As a result, women’s rights are left unprotected, and even basic respect becomes difficult to achieve.

2. Gender Inequality as a Sign of Underdeveloped Civilization

This issue stems from the level of civilizational and cultural development. In feudal societies, family property was passed down primarily through men, who were seen as the carriers of the family legacy, while women were assigned roles of support and service. Although this gender-based division started to loosen with the rise of industrial society, it remains deeply ingrained in many families.

Modern civic culture highlights individual rights and equality, particularly in the distribution of resources, where gender should not be a restricting factor. As society matures into a fully developed civic culture, gender equality will become an unquestionable norm. Women will no longer need to endure or compromise to claim their rights, but will naturally be recognized as equal holders of property rights. If gender bias persists, it would represent a regression in civilization. Humanity as a whole must remain alert to this backward slide.

Modern society’s progress is not just shown through economic development and technological innovation. It is also seen in the pursuit of fairness and justice. This pursuit requires us to reassess gender issues in wealth distribution, discard traditional views, and fight for women’s rightful rights. In doing so, we will advance human civilization even further.

3. The limits of Buddhism on women‘s rights

The article mentions that the author seeks guidance on wealth distribution through Buddhism, which reflects a deeper need for spiritual solace. It turned out that the Buddhist tradition’s attitude towards wealth is not one of outright denial. In the teachings of early Buddhism, the Buddha clearly instructed lay followers to learn how to manage and protect their property.

As lay practitioners, managing wealth properly is not only a fulfillment of personal responsibility but also a necessary condition for maintaining happiness in this life. The Buddha’s pragmatic view offers important insights for today: wealth management is not in conflict with spiritual pursuits, but rather a part of life. It forms the foundation for personal growth and fulfilling societal responsibilities.

However, the post clearly points out that there are limitations in Buddhist teachings when it comes to wealth management, particularly in addressing the needs of modern civilization. This is not due to a lack of wisdom in Buddhist doctrine, but because the social context during the Buddha’s time was vastly different from today’s modern society. As a result, traditional teachings cannot fully meet the awakening of women’s economic rights in the modern world. This issue is also present in other religions.

Modern women need more than just guidance on how to protect their property. They require a clear system of support and cultural backing to help them claim their rightful wealth and achieve economic independence.

4. The Shared Origin of all Faiths: a road towards gender equality

The idea of ‘the Shared Origin of all Faiths’ blends insights from multiple schools of thought, providing a fresh framework for tackling the complex issues of modern society. When it comes to wealth and gender rights, “the Shared Origin of all Faiths” promotes a more balanced and systematic approach to civilization and happiness:

  • Understanding: Eradicating gender bias begins with awareness

Gender inequality in wealth distribution often stems from cultural habits and biased beliefs. Understanding emphasizes that through communication and education, family members and social institutions must reconsider the traditional gender division of labor. Only by recognizing the necessity and legitimacy of women’s fight for property rights can we lay the foundation for resolving this issue.

  • Unity: Pursuing Equality in Rights and Responsibilities

Under the framework of the Shared Origin of all Faiths, wealth is not only a material resource but also a symbol of rights. Both family and society need to achieve equality of rights between genders, ensuring that women have the same status as men in property inheritance and resource distribution. Only with equal rights can women truly fulfill their social roles and realize their self-worth.

  • Integration: Integrating individual rights into societal progress

Integration is not just about the realization of individual rights, but also about embedding these rights within the larger framework of societal development. Women’s involvement and contributions are indispensable, whether in wealth distribution or the advancement of civilization and happiness. Only by incorporating the awakening of women’s rights into the broader vision of civilization can society achieve true harmony and progress.

5. Women’s Rights Awakening: From Property to Shaping Civilization

The fight for women’s property rights goes beyond being a personal issue, as it is directly tied to the future of social civilization. Wealth is fundamentally a resource, and its distribution often shapes the power dynamics in society. In the past, women’s lack of access to wealth led to their marginalization. Today, the awakening of women’s property rights represents a vital step toward achieving social justice and fairness.

From managing household wealth to achieving gender equality in society, women need to challenge traditional beliefs and actively fight for control over resources. At the same time, society should reach a consensus on the creation of a fair environment through institutional support and cultural promotion to ensure women have equal opportunities.

The Shared Origin of all Faiths centers on human happiness and offers a vital path for women to claim equal rights by integrating wealth, spirituality and civilization. Wealth and happiness are not in opposition. Only with a strong material foundation can women truly manifest their self-worth and fulfill their ideals.

6. Conclusion: Toward a more civilized future

Money and power are unavoidable core issues in social relations. Women’s property issues are the result of the clash between traditional views and modern civilization, and a necessary challenge in the progress of society. We must acknowledge that fair wealth distribution is not only essential for individual happiness but also the foundation of social justice and harmony.

The Shared Origin of all Faiths offers an integrative perspective beyond religion and culture, reminding us that the development of civilization requires not only technological progress but also the elevation of values. As half of humanity, the awakening and realization of women’s rights is an essential demand for the overall improvement of human happiness.

When every woman has equal access to wealth and rights in both the family and society, a truly civilized society will be achieved. This future represents not just the awakening of women, but also the path to collective well-being for all humanity.

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日本女性権利宣言書

Kishou · Nov 3, 2024

宣言書の由来: 私は一人の女性として日本に来て、美しい国と文化に憧れ、豊かな文化と現代文明を体験したいと期待していました。ところが現実は、多くの女性が婚姻と職場、公共の場で不公平な扱いを受け、従属的地位に置かれているのを目にしました。長い間無視され、抑圧されたこの女性たちの現実は、私の心を深く傷つけました。女性は男性の付属物ではなく、独立した個体であり、完全な社会的地位と尊厳を享受する権利を持っているはずです。ところが、ここ日本では女性の声はしばしば無視され、音もなく暗黙の中で権利を剥奪され、多くの女性は無理やり選択を迫られ、夢や個性を抑圧してきました。 ここで我々はこの「日本女性権利宣言書」を公開し、女性に自信と自立を呼びかけます。備えて当然な尊厳と自由と未来のために、共に声を上げましょう。私たちの声が社会に深い反省と変化をもたらし、より多くの日本女性が平等な権利を手に入れ、我々の時代の美しいメロディーを奏でることを願っています。 日本では、結婚後に家庭の支え手や従属的な存在と見なされることが多く、社会の圧力から多くの女性がキャリアや理想を諦めて家庭に引きこもらざるを得ない状況に置かれている。この家族中心の結婚観は伝統に由来するが、現代社会において、女性はもはや夫の付属物であるべきではない。結婚は対等な協力関係であるべきであり、依存や従属の関係ではない。妻として私たちには、自らのキャリアと独立した生活を享受する権利があり、結婚生活においても自己成長や自己実現を追求する権利がある。私たちは男性の影や脇役ではなく、独立した個人である。結婚とは、どちらか一方が犠牲になるのではなく、互いに成長を支え合う関係であるべきである。 日本社会においては、伝統的な「男性優位」思想が根強く残っており、このために女性は多くの分野で周辺化され、しばしば補助的な存在や従属的な役割と見なされることが多い。公共の場においても、女性は周縁化され、男性と平等な社会的地位や資源を得ることが難しい状況にある。近年、職場での女性の参加は増加しているが、依然としていくつかの重要な分野では「ガラスの天井」に阻まれているのが現実である。実際、女性は単に家庭の一員や伝統的な役割に限定された存在ではなく、完全な社会市民である。社会の平等な一員として、私たちには各分野で発展と意思決定に参加する権利と能力があるのであり、周辺化されたり過小評価されるべきではない。女性の声や視点、知恵は国家と社会にとってかけがえのない財産であり、あらゆる場面で平等に重視され、尊重されるべきである。 日本社会には、女性の価値を「おとなしく、包容力があり、支える存在」として限定する固定観念が根深く残っている。これにより、多くの女性が個性や潜在能力を抑え込まれ、自己表現や成長の機会を失っているのが現状である。多くの女性がこの固定観念に合わせるため、自分を抑え、譲歩し、従順であることに慣れてしまっているが、本来は、誰もが本来の自分を表現し、個人の理想を追求する自由があるべきである。社会は女性の独自性を奨励し受け入れるべきであり、古い観念に合わせて女性の個性や力を削ぐことなく、その潜在能力を十分に発揮させるべきである。このような社会構造は見直しが急務であり、古い枠組みを壊して、女性が恐れずに自分の道を進めるよう、本当の意味での支援を提供する必要がある。 平等を求める過程で、女性はしばしば過激な活動の象徴として誤解され、「不安定な要素」と見なされたり、時には悪者扱いされることもある。しかし、私たちの目標は性別間の対立を煽ったり、絶対的な力を求めることではなく、基本的な尊厳と公平を得ることである。私たちが求める平等とは、女性の声や尊厳、価値が社会に正当に認められることであり、男性を排除したり社会に対抗したりすることではない。私たち日本の女性は、包容的で公平な環境の中で、自らの自由と権利を求めているのであり、極端に社会に対抗しようとしているのではなく、すべての人が平等な枠組みの中で自身の価値を実現できることを望んでいるのだ。 今日のグローバル化の進展により、私たち一人ひとりがより広範な社会的責任を担うようになっている。日本の女性は、家庭や社会の一員であるだけでなく、世界社会の一員でもある。女性の社会的地位は国境や地域の制約を超えており、私たちは社会市民としての使命を果たすべきである。グローバルな課題に関心を持ち、環境問題や平和、発展、人権といったテーマに目を向け、女性ならではの視点で社会や公益の進展に貢献していかなければならない。私たちは単なる参加者ではなく、変革を促す推進者である。家庭や職場、さらには世界のコミュニティにおいて、日本の女性の魅力を発揮し、社会全体の福祉のために知恵と力を捧げることが求められているのだ。 女性一人ひとりが独立した完全な個人として尊重されるべきである。女性の人生は、生理的な側面だけでなく、思考の独立性、権利の完全性、個性の豊かさ、そして独自の柔らかさも含んでいる。この柔らかさは、弱さや従属の象徴ではなく、女性特有の力と強みである。社会は女性の多様性と完全性を尊重し、女性の役割を単純な固定観念に当てはめるべきではない。女性の美しさは外見にとどまらず、内面的な強さや知恵、生活に対する洞察にも表れている。すべての女性の独自性は尊重され、家庭や職場、社会の中で自由に自己表現し、自己実現の機会を持つべきである。 多様化が進む今日のグローバル社会において、日本の女性は自分のためだけでなく、すべての女性のために勇気を持って声を上げるべきである。私たちが求めているのは、自分たちの平等と尊厳だけでなく、広く社会正義と調和を目指すものである。日本の女性は社会進展の重要な力となり、自らの声を通じてグローバルな課題の発展に貢献していくべきである。私たちは人権、平和、社会の進歩に対して女性の知恵を提供し、世界に私たちの声を届ける必要がある。世界が私たちを理解し、尊重し、共に未来を築けることを願う。 私たち日本の女性は、この時代の使命を担い、社会公民としての役割を果たすべきである。国家の枠にとらわれた公民意識を超え、民主と自由、共存の環境の中で、日本の未来を共に切り開こう。私たちの声は、文明のため、自分自身のため、そして未来のために響かせるべきである。 現在、世界は公民意識が覚醒し、社会公民の概念が広がりつつある。この潮流の中で、日本の女性は勇敢に自らの使命を果たし、社会公民として民主の進歩を推進し、社会にさらなる変革をもたらす役割を担うべきである。私たちは国家の一員であるだけでなく、世界の公民でもある。そのためには、国家公民としての枠を打ち破る必要がある。この多様化するグローバル社会において、日本の女性の声は、社会の進歩を推し進めるエンジンとなり、人類社会の発展を先導する存在でなければならない。 未来への道を歩む中で、世界に私たち日本女性の力を示し、文明のため、自らのため、そして未来のために声を上げよう。ともに手を取り合い、公平で包容的な明日を目指して努力しよう。これは私たち自身のためだけでなく、日本社会の進歩と文明の発展のためでもある。そして後世のために、尊厳と希望に満ちた未来への道を築くための闘いである。 共に努力し、強さと知恵をもって、全ての日本女性にふさわしい新しい時代を切り開こう。

Maîtriser l’économie, façonner l’avenir.

Kishou · Nov 2, 2024

L'économie civique est une discipline émergente qui met l'accent sur la participation active des citoyens dans le système économique, poursuivant un modèle de développement centré sur le partage et l'inclusion. Cette théorie promeut une distribution équitable de la richesse et améliore le bien-être social à travers des modèles innovants tels que les entreprises sociales. Elle plaide également pour un sens de responsabilité mondiale qui transcende les frontières nationales, favorisant le développement durable et le progrès civilisationnel.

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