The Property Divide: Women’s Rights and the Fight for Equality in the Family

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Daohe · Jan 5, 2025
Recently, I saw a friend post the following content on a social media platform (the post was shared with her consent): In China, many only daughters may seem like the sole heirs in their families, but unlike the only sons, they have never been raised with the expectation of inheriting. Many parents, despite having money, […]

Recently, I saw a friend post the following content on a social media platform (the post was shared with her consent):

In China, many only daughters may seem like the sole heirs in their families, but unlike the only sons, they have never been raised with the expectation of inheriting.

Many parents, despite having money, become tight-fisted when it comes to buying a house or sending their daughters abroad for study. They never discuss the family’s financial situation or planning with their daughters. Furthermore, from a young age, women are burdened with the societal expectation to view money as insignificant, to place the needs of others above their own, and to work hard without expecting material rewards.

Over time, the energy of money never truly reaches women. They are left without any real power, while bearing the weight of societal expectations and responsibilities.

I consider myself someone who pursues a life of intellect and idealism. After becoming a Buddhist, it felt as though the religion also expected me to be altruistic and to scorn materialism. But isn’t it true that idealists need money to turn their dreams into reality? What a painful realization!

I later discovered that in the original Buddhist scriptures, the Buddha’s teachings for lay followers place a strong emphasis on material matters. After all, he was a Taurus.

He believed that for lay followers to attain happiness in this life, they must have a good relationship with money. In this aspect, he was very pragmatic. “All wealth, once obtained… should be carefully protected, so that kings, thieves, water, and fire do not take it away or cause it to be lost. Those who do not guard it well will lose it.” This shows that safeguarding one’s wealth is considered an important lesson of spiritual practice.

For women, in order to shed that burden, they need to recognize what property rights truly belong to them.

Regarding the issue of women’s rights mentioned in the article, Yicheng Commonweal has engaged in thoughtful discussion and analysis. Below are our interpretations and proposed solutions to this matter.

1. Women’s lack of financial power is a structural problem

The phenomenon discussed in this article is a clear example of a widespread social issue, highlighting the unique challenges women face within family and societal structures. Many only daughters, despite being the apparent sole heirs of family wealth, are not raised as true successors due to traditional beliefs. This issue not only reflects the gender biases of the feudal landowning system but continues to be reinforced in modern society through cultural norms, education, and social practices.

One of the most concerning aspects is how women are often taught to undervalue money and prioritize spiritual pursuits, even to the extent of ‘selflessly dedicating’ themselves to ideals and altruism. This cultural ‘spiritual façade’ keeps women in a vulnerable position when it comes to financial matters: they struggle to claim their rightful property and lack the awareness to protect their resources. This not only deprives women of their fair share in family wealth distribution but also limits their opportunities for economic independence and the realization of their dreams in society.

At the heart of this issue is a profound civilizational problem. When society burdens women with excessive moral obligations, it fails to provide the necessary resources and support in return. As a result, women’s rights are left unprotected, and even basic respect becomes difficult to achieve.

2. Gender Inequality as a Sign of Underdeveloped Civilization

This issue stems from the level of civilizational and cultural development. In feudal societies, family property was passed down primarily through men, who were seen as the carriers of the family legacy, while women were assigned roles of support and service. Although this gender-based division started to loosen with the rise of industrial society, it remains deeply ingrained in many families.

Modern civic culture highlights individual rights and equality, particularly in the distribution of resources, where gender should not be a restricting factor. As society matures into a fully developed civic culture, gender equality will become an unquestionable norm. Women will no longer need to endure or compromise to claim their rights, but will naturally be recognized as equal holders of property rights. If gender bias persists, it would represent a regression in civilization. Humanity as a whole must remain alert to this backward slide.

Modern society’s progress is not just shown through economic development and technological innovation. It is also seen in the pursuit of fairness and justice. This pursuit requires us to reassess gender issues in wealth distribution, discard traditional views, and fight for women’s rightful rights. In doing so, we will advance human civilization even further.

3. The limits of Buddhism on women‘s rights

The article mentions that the author seeks guidance on wealth distribution through Buddhism, which reflects a deeper need for spiritual solace. It turned out that the Buddhist tradition’s attitude towards wealth is not one of outright denial. In the teachings of early Buddhism, the Buddha clearly instructed lay followers to learn how to manage and protect their property.

As lay practitioners, managing wealth properly is not only a fulfillment of personal responsibility but also a necessary condition for maintaining happiness in this life. The Buddha’s pragmatic view offers important insights for today: wealth management is not in conflict with spiritual pursuits, but rather a part of life. It forms the foundation for personal growth and fulfilling societal responsibilities.

However, the post clearly points out that there are limitations in Buddhist teachings when it comes to wealth management, particularly in addressing the needs of modern civilization. This is not due to a lack of wisdom in Buddhist doctrine, but because the social context during the Buddha’s time was vastly different from today’s modern society. As a result, traditional teachings cannot fully meet the awakening of women’s economic rights in the modern world. This issue is also present in other religions.

Modern women need more than just guidance on how to protect their property. They require a clear system of support and cultural backing to help them claim their rightful wealth and achieve economic independence.

4. The Shared Origin of all Faiths: a road towards gender equality

The idea of ‘the Shared Origin of all Faiths’ blends insights from multiple schools of thought, providing a fresh framework for tackling the complex issues of modern society. When it comes to wealth and gender rights, “the Shared Origin of all Faiths” promotes a more balanced and systematic approach to civilization and happiness:

  • Understanding: Eradicating gender bias begins with awareness

Gender inequality in wealth distribution often stems from cultural habits and biased beliefs. Understanding emphasizes that through communication and education, family members and social institutions must reconsider the traditional gender division of labor. Only by recognizing the necessity and legitimacy of women’s fight for property rights can we lay the foundation for resolving this issue.

  • Unity: Pursuing Equality in Rights and Responsibilities

Under the framework of the Shared Origin of all Faiths, wealth is not only a material resource but also a symbol of rights. Both family and society need to achieve equality of rights between genders, ensuring that women have the same status as men in property inheritance and resource distribution. Only with equal rights can women truly fulfill their social roles and realize their self-worth.

  • Integration: Integrating individual rights into societal progress

Integration is not just about the realization of individual rights, but also about embedding these rights within the larger framework of societal development. Women’s involvement and contributions are indispensable, whether in wealth distribution or the advancement of civilization and happiness. Only by incorporating the awakening of women’s rights into the broader vision of civilization can society achieve true harmony and progress.

5. Women’s Rights Awakening: From Property to Shaping Civilization

The fight for women’s property rights goes beyond being a personal issue, as it is directly tied to the future of social civilization. Wealth is fundamentally a resource, and its distribution often shapes the power dynamics in society. In the past, women’s lack of access to wealth led to their marginalization. Today, the awakening of women’s property rights represents a vital step toward achieving social justice and fairness.

From managing household wealth to achieving gender equality in society, women need to challenge traditional beliefs and actively fight for control over resources. At the same time, society should reach a consensus on the creation of a fair environment through institutional support and cultural promotion to ensure women have equal opportunities.

The Shared Origin of all Faiths centers on human happiness and offers a vital path for women to claim equal rights by integrating wealth, spirituality and civilization. Wealth and happiness are not in opposition. Only with a strong material foundation can women truly manifest their self-worth and fulfill their ideals.

6. Conclusion: Toward a more civilized future

Money and power are unavoidable core issues in social relations. Women’s property issues are the result of the clash between traditional views and modern civilization, and a necessary challenge in the progress of society. We must acknowledge that fair wealth distribution is not only essential for individual happiness but also the foundation of social justice and harmony.

The Shared Origin of all Faiths offers an integrative perspective beyond religion and culture, reminding us that the development of civilization requires not only technological progress but also the elevation of values. As half of humanity, the awakening and realization of women’s rights is an essential demand for the overall improvement of human happiness.

When every woman has equal access to wealth and rights in both the family and society, a truly civilized society will be achieved. This future represents not just the awakening of women, but also the path to collective well-being for all humanity.

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利民与利国之别:现代国家治理正道与秩序

Daohe · Jun 10, 2025

国家为何存在?不是为了口号、不是为了疆域、也不是为了GDP。 国家的存在意义,只在于保障公民基本权利、维护公民生活尊严、提升公民幸福指数。 若国家强大却百姓困苦,国家荣耀却公民焦虑,则这个国家必是空壳政体,强表弱里,表面繁荣,实则积弊丛生。 所以,厘清“利国”与“利民”的本质区别,并将“利民”确立为国家治理的唯一正当性,是现代国家稳定、公正、持久繁荣的前提。 一、利国与利民之间的矛盾是什么? 利国是指国家宏观战略、国家安全、经济增长、军事地位、国际影响力等系统性目标。 利民是指个体公民的收入水平、就业保障、住房医疗、言论自由、司法公正、公共福利、人格尊严、参与政治的权利。 二者本应统一,但在权力运作与国家意志实践过程中,常常出现以下结构性矛盾: 这些结构性矛盾是利国性政策最大的弊端,也是公民真正的敌人。 二、利国政策的风险有哪些? 有一些国家为保表面上的国家面子、外交强势,而选择去牺牲公民权利,久而久之,必然埋下七重风险,结果也一目了然: 1.社会信任体系崩塌 公民对政府、制度、执法、司法缺乏信任,政令失效。 2.贫富极化 资本集团借国家战略之名操控资源,财富向少数人聚集,贫者愈贫。 3. 政治合法性危机 国家公信力丧失,制度认同感坍塌,合法性来源逐渐流失。 4.社会焦虑蔓延 住房、就业、教育、养老、医疗成本高企,民众心理失衡。 5.公共政策僵化 少数权贵把持决策,政策缺乏修正机制,社会矛盾层层堆积。 6.舆论管控反噬 舆论压制导致民间怨气积聚,形成“表面稳定、暗潮涌动”格局。 7.长远国家竞争力受损 创新力、社会活力、文化创造力枯竭,国家逐渐丧失竞争优势。 三、利民型国家的治政核心原则 真正现代国家治理,必须确立四大利民治政原则: 1. 民生优先原则 财政优先保障民众基本生活质量,医疗、教育、住房、就业、养老。 2. 权利保障原则 宪法保障公民知情权、表达权、参与权、监督权。 3. 公共财政阳光原则 预算、支出、政务信息公开透明,纳税人有权全程监督。 4. 权力有限原则 国家权力受法律约束,公权力仅为公共利益服务,不能私有化、工具化、家长继承化。 四、合理国家治理结构体系图谱 构建合理国家治理体系,需确立“三元共治、双向制衡”结构: 权力主体 职能定位 监督关系 国家政府 宏观安全、财政调控、立法、外交 受公民、媒体、议会监督 公民社会 行业治理、社群事务、民间组织 受法治约束,拥有公共决策参与权 公民个人 政策投票、监督权、知情权 直接监督国家权力、参与事务治理 五、现代公务员制度彻底革新标准 国家公务员,应具备以下标准: […]

Cowardice and brutality in Chinese education: a warning and threat to global civilization

Cowardice and brutality in Chinese education: a warning and threat to global civilization

Master Wonder · Jun 9, 2025

I. Why are cowardly and brutal styles of education so common in Eastern societies, especially in China? To understand these two distorted educational patterns, we must go beyond blaming individual parents or schools. Instead, it is necessary to examine the deeper cultural and historical roots—particularly the long-standing authoritarian structure of Chinese civilization. For centuries, Chinese […]

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