The Property Divide: Women’s Rights and the Fight for Equality in the Family

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Daohe · Jan 5, 2025
Recently, I saw a friend post the following content on a social media platform (the post was shared with her consent): In China, many only daughters may seem like the sole heirs in their families, but unlike the only sons, they have never been raised with the expectation of inheriting. Many parents, despite having money, […]

Recently, I saw a friend post the following content on a social media platform (the post was shared with her consent):

In China, many only daughters may seem like the sole heirs in their families, but unlike the only sons, they have never been raised with the expectation of inheriting.

Many parents, despite having money, become tight-fisted when it comes to buying a house or sending their daughters abroad for study. They never discuss the family’s financial situation or planning with their daughters. Furthermore, from a young age, women are burdened with the societal expectation to view money as insignificant, to place the needs of others above their own, and to work hard without expecting material rewards.

Over time, the energy of money never truly reaches women. They are left without any real power, while bearing the weight of societal expectations and responsibilities.

I consider myself someone who pursues a life of intellect and idealism. After becoming a Buddhist, it felt as though the religion also expected me to be altruistic and to scorn materialism. But isn’t it true that idealists need money to turn their dreams into reality? What a painful realization!

I later discovered that in the original Buddhist scriptures, the Buddha’s teachings for lay followers place a strong emphasis on material matters. After all, he was a Taurus.

He believed that for lay followers to attain happiness in this life, they must have a good relationship with money. In this aspect, he was very pragmatic. “All wealth, once obtained… should be carefully protected, so that kings, thieves, water, and fire do not take it away or cause it to be lost. Those who do not guard it well will lose it.” This shows that safeguarding one’s wealth is considered an important lesson of spiritual practice.

For women, in order to shed that burden, they need to recognize what property rights truly belong to them.

Regarding the issue of women’s rights mentioned in the article, Yicheng Commonweal has engaged in thoughtful discussion and analysis. Below are our interpretations and proposed solutions to this matter.

1. Women’s lack of financial power is a structural problem

The phenomenon discussed in this article is a clear example of a widespread social issue, highlighting the unique challenges women face within family and societal structures. Many only daughters, despite being the apparent sole heirs of family wealth, are not raised as true successors due to traditional beliefs. This issue not only reflects the gender biases of the feudal landowning system but continues to be reinforced in modern society through cultural norms, education, and social practices.

One of the most concerning aspects is how women are often taught to undervalue money and prioritize spiritual pursuits, even to the extent of ‘selflessly dedicating’ themselves to ideals and altruism. This cultural ‘spiritual façade’ keeps women in a vulnerable position when it comes to financial matters: they struggle to claim their rightful property and lack the awareness to protect their resources. This not only deprives women of their fair share in family wealth distribution but also limits their opportunities for economic independence and the realization of their dreams in society.

At the heart of this issue is a profound civilizational problem. When society burdens women with excessive moral obligations, it fails to provide the necessary resources and support in return. As a result, women’s rights are left unprotected, and even basic respect becomes difficult to achieve.

2. Gender Inequality as a Sign of Underdeveloped Civilization

This issue stems from the level of civilizational and cultural development. In feudal societies, family property was passed down primarily through men, who were seen as the carriers of the family legacy, while women were assigned roles of support and service. Although this gender-based division started to loosen with the rise of industrial society, it remains deeply ingrained in many families.

Modern civic culture highlights individual rights and equality, particularly in the distribution of resources, where gender should not be a restricting factor. As society matures into a fully developed civic culture, gender equality will become an unquestionable norm. Women will no longer need to endure or compromise to claim their rights, but will naturally be recognized as equal holders of property rights. If gender bias persists, it would represent a regression in civilization. Humanity as a whole must remain alert to this backward slide.

Modern society’s progress is not just shown through economic development and technological innovation. It is also seen in the pursuit of fairness and justice. This pursuit requires us to reassess gender issues in wealth distribution, discard traditional views, and fight for women’s rightful rights. In doing so, we will advance human civilization even further.

3. The limits of Buddhism on women‘s rights

The article mentions that the author seeks guidance on wealth distribution through Buddhism, which reflects a deeper need for spiritual solace. It turned out that the Buddhist tradition’s attitude towards wealth is not one of outright denial. In the teachings of early Buddhism, the Buddha clearly instructed lay followers to learn how to manage and protect their property.

As lay practitioners, managing wealth properly is not only a fulfillment of personal responsibility but also a necessary condition for maintaining happiness in this life. The Buddha’s pragmatic view offers important insights for today: wealth management is not in conflict with spiritual pursuits, but rather a part of life. It forms the foundation for personal growth and fulfilling societal responsibilities.

However, the post clearly points out that there are limitations in Buddhist teachings when it comes to wealth management, particularly in addressing the needs of modern civilization. This is not due to a lack of wisdom in Buddhist doctrine, but because the social context during the Buddha’s time was vastly different from today’s modern society. As a result, traditional teachings cannot fully meet the awakening of women’s economic rights in the modern world. This issue is also present in other religions.

Modern women need more than just guidance on how to protect their property. They require a clear system of support and cultural backing to help them claim their rightful wealth and achieve economic independence.

4. The Shared Origin of all Faiths: a road towards gender equality

The idea of ‘the Shared Origin of all Faiths’ blends insights from multiple schools of thought, providing a fresh framework for tackling the complex issues of modern society. When it comes to wealth and gender rights, “the Shared Origin of all Faiths” promotes a more balanced and systematic approach to civilization and happiness:

  • Understanding: Eradicating gender bias begins with awareness

Gender inequality in wealth distribution often stems from cultural habits and biased beliefs. Understanding emphasizes that through communication and education, family members and social institutions must reconsider the traditional gender division of labor. Only by recognizing the necessity and legitimacy of women’s fight for property rights can we lay the foundation for resolving this issue.

  • Unity: Pursuing Equality in Rights and Responsibilities

Under the framework of the Shared Origin of all Faiths, wealth is not only a material resource but also a symbol of rights. Both family and society need to achieve equality of rights between genders, ensuring that women have the same status as men in property inheritance and resource distribution. Only with equal rights can women truly fulfill their social roles and realize their self-worth.

  • Integration: Integrating individual rights into societal progress

Integration is not just about the realization of individual rights, but also about embedding these rights within the larger framework of societal development. Women’s involvement and contributions are indispensable, whether in wealth distribution or the advancement of civilization and happiness. Only by incorporating the awakening of women’s rights into the broader vision of civilization can society achieve true harmony and progress.

5. Women’s Rights Awakening: From Property to Shaping Civilization

The fight for women’s property rights goes beyond being a personal issue, as it is directly tied to the future of social civilization. Wealth is fundamentally a resource, and its distribution often shapes the power dynamics in society. In the past, women’s lack of access to wealth led to their marginalization. Today, the awakening of women’s property rights represents a vital step toward achieving social justice and fairness.

From managing household wealth to achieving gender equality in society, women need to challenge traditional beliefs and actively fight for control over resources. At the same time, society should reach a consensus on the creation of a fair environment through institutional support and cultural promotion to ensure women have equal opportunities.

The Shared Origin of all Faiths centers on human happiness and offers a vital path for women to claim equal rights by integrating wealth, spirituality and civilization. Wealth and happiness are not in opposition. Only with a strong material foundation can women truly manifest their self-worth and fulfill their ideals.

6. Conclusion: Toward a more civilized future

Money and power are unavoidable core issues in social relations. Women’s property issues are the result of the clash between traditional views and modern civilization, and a necessary challenge in the progress of society. We must acknowledge that fair wealth distribution is not only essential for individual happiness but also the foundation of social justice and harmony.

The Shared Origin of all Faiths offers an integrative perspective beyond religion and culture, reminding us that the development of civilization requires not only technological progress but also the elevation of values. As half of humanity, the awakening and realization of women’s rights is an essential demand for the overall improvement of human happiness.

When every woman has equal access to wealth and rights in both the family and society, a truly civilized society will be achieved. This future represents not just the awakening of women, but also the path to collective well-being for all humanity.

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社会公民における政治的主権の重要性について

社会公民における政治的主権の重要性について

Daohe · Jun 3, 2025

公民の政治的主権なくして、公民の国家は存在しません。 一、国家とは何か?社会公民とは何か? 国家とは、抽象的な疆域、制度、政体、あるいは政権の集合体ではありません。近代国家の本質とは、公民が、自らの利益、共同の安全、そして未来へのビジョンを基に、自発的に締結した政治共同体です。公民は、国家が存在するための主体であり、根幹なのです。もし国家に、真の意味での「公民」が存在しなければ、その国は政治共同体としての正当性を失い、単なる統治機関や暴力装置へと成り下がってしまいます。 公民であるということの真の意味は、単に特定の国境内に居住していることでも、その国の身分証明書を所持していることでもありません。それは、政治的主権を享受しているかどうかにかかっています。 政治的主権を持って初めて、個人は真に「国家共同体」における権力の主体となることができます。そうして初めて、国家権力の運営を決定し、監督し、それに関与し、抑制と均衡を図ることができるのです。そして、国家を、一部の少数者の専有物ではなく、「私たちの国家」とすることができるのです。 二、歴史の深層:国家と主権の進化 人類の政治史を概観すると、国家の出現は当初、部族の連合、軍事的な拡大、そして領土の支配に源を発していました。初期の「国家」は、武力と血縁によって維持され、個人に権利はなく、臣民に主権はありませんでした。中世の封建帝国や神権政治も、例外なく政治的主権を国王、教皇、貴族、聖職者といった階層の手に固く握りしめ、人民は家畜のように、その運命は草のように扱われました。 近代的な国民国家が興隆し、啓蒙主義運動、ブルジョア革命、そして近代的な立憲制度が確立されて初めて、「国民主権」や「公民の政治参加」が、国家の政治構造の中に徐々に組み込まれていったのです。フランス革命は「主権は人民に属する」と宣言し、アメリカ合衆国憲法は「人民政府、民選議会」を確立しました。こうして、近代国家の政治的正当性は、初めて「公民の主権」の上に築かれ始めたのです。 しかしながら、今日の世界を見渡しても、真に「公民の政治的主権」を実現している国家は、ごく少数です。大多数の国家は、依然として「見せかけの公民国家」の状態に留まっています。すなわち、名目上は「人民が国家の主である」としながら、実質的には権力は少数の集団に集中し、公民は受動的な服従者や道具に過ぎないのです。 公民が不在であれば、主権もまた不在となり、国家は退化し、文明は停滞します。 三、政治的主権の真の意味 政治的主権とは、形式的に設けられた法律の条文でも、時折行われる選挙投票でもありません。それは、公民が、国家権力の運営、公共の事柄に関する意思決定、公的資源の分配、そして国家の統治構造の設計に、実質的に関与できる権利のことです。 具体的には、以下の権利が含まれます。 もし国家が、形式的な「投票」だけを許し、公民に実質的な政治的主権を与えないのであれば、公民は単なる数字へと成り下がり、国家は寡頭制へと堕落するでしょう。 四、主権なくして、公民という存在は偽りとなる 現実の世界では、多くの国家が自らを「公民国家」と称しながらも、形式的に公民としての身分を与えているに過ぎません。その実質において、公民は主権を持たず、国家の統治に実質的に参加する権利もありません。 彼らは義務を負い、代償を払いながらも、権力構造の外側に置かれ、国家という機械の付属物となっているのです。 それは、以下のことを意味します。 この現象は、深く考察するに値する社会構造を浮かび上がらせます。すなわち、国家は制度設計上、「公民を基本とする」と約束しながら、実践においては、公民が公共の事柄における共同の参加者であるという地位を、真に実現できていないのです。 主権が人々の手から失われる時、国家はもはや民心を引きつける力を持ちません。社会の信頼はそこから瓦解し、文明発展の礎は揺らぎ始めます。最終的に、そのような国家は、全国民のものではなくなり、特権階級の私有財産と化し、その衰退もまた、覆い難いものとなるでしょう。 五、主権の欠如が、国家の運命に与える影響 歴史と現実は、社会公民から主権を奪ったいかなる国家も、最終的には以下の四つの苦境に陥ることを、繰り返し証明しています。 六、文明の未来における、唯一の道 人類文明が持続的に進歩しようとするならば、唯一実行可能な道は、「公民の政治的主権」を全面的に確立した、近代的な国家制度を築くことです。すなわち、 ただ、そうして初めて、国家は真に「公民国家」となり、社会は安定的で、公正で、繁栄し、文明は持続的に進化していくことができるのです。 結語 公民の政治的主権なくして、公民の国家は存在しません。 国家が、公民の主権なくして存在するならば、それは権力者の支配と暴力装置が残るだけです。 社会が、公民の主権なくして存在するならば、そこには抑圧、収奪、そして偽善的なパフォーマンスが残るだけです。 文明が、公民の主権なくして存在するならば、それはやて暗黒、腐敗、そして崩壊へと陥るでしょう。 国家の真の主人たりうるのは、政治的主権をその手に握る、社会公民だけです。未来が真に属するのは自ら目覚め、参加し、権利を求め、そして自らの主権を守り抜く勇気を持つ社会公民なのです。 これこそが、国家が存在するための最低ラインであり、一つの文明が前進し続けられるかどうかを左右する、最後の保証なのです。  

Political sovereignty and the foundation of an autonomous civil society

Political sovereignty and the foundation of an autonomous civil society

Daohe · Jun 3, 2025

Without citizen sovereignty, there can be no true citizen state. 1. What is a state? What is a citizen? A state is not merely a set of borders, institutions, regimes, or ruling authorities. In its modern form, a state is a political community voluntarily formed by a group of social citizens, organized around shared interests, […]

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