The Property Divide: Women’s Rights and the Fight for Equality in the Family

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Daohe · Jan 5, 2025
Recently, I saw a friend post the following content on a social media platform (the post was shared with her consent): In China, many only daughters may seem like the sole heirs in their families, but unlike the only sons, they have never been raised with the expectation of inheriting. Many parents, despite having money, […]

Recently, I saw a friend post the following content on a social media platform (the post was shared with her consent):

In China, many only daughters may seem like the sole heirs in their families, but unlike the only sons, they have never been raised with the expectation of inheriting.

Many parents, despite having money, become tight-fisted when it comes to buying a house or sending their daughters abroad for study. They never discuss the family’s financial situation or planning with their daughters. Furthermore, from a young age, women are burdened with the societal expectation to view money as insignificant, to place the needs of others above their own, and to work hard without expecting material rewards.

Over time, the energy of money never truly reaches women. They are left without any real power, while bearing the weight of societal expectations and responsibilities.

I consider myself someone who pursues a life of intellect and idealism. After becoming a Buddhist, it felt as though the religion also expected me to be altruistic and to scorn materialism. But isn’t it true that idealists need money to turn their dreams into reality? What a painful realization!

I later discovered that in the original Buddhist scriptures, the Buddha’s teachings for lay followers place a strong emphasis on material matters. After all, he was a Taurus.

He believed that for lay followers to attain happiness in this life, they must have a good relationship with money. In this aspect, he was very pragmatic. “All wealth, once obtained… should be carefully protected, so that kings, thieves, water, and fire do not take it away or cause it to be lost. Those who do not guard it well will lose it.” This shows that safeguarding one’s wealth is considered an important lesson of spiritual practice.

For women, in order to shed that burden, they need to recognize what property rights truly belong to them.

Regarding the issue of women’s rights mentioned in the article, Yicheng Commonweal has engaged in thoughtful discussion and analysis. Below are our interpretations and proposed solutions to this matter.

1. Women’s lack of financial power is a structural problem

The phenomenon discussed in this article is a clear example of a widespread social issue, highlighting the unique challenges women face within family and societal structures. Many only daughters, despite being the apparent sole heirs of family wealth, are not raised as true successors due to traditional beliefs. This issue not only reflects the gender biases of the feudal landowning system but continues to be reinforced in modern society through cultural norms, education, and social practices.

One of the most concerning aspects is how women are often taught to undervalue money and prioritize spiritual pursuits, even to the extent of ‘selflessly dedicating’ themselves to ideals and altruism. This cultural ‘spiritual façade’ keeps women in a vulnerable position when it comes to financial matters: they struggle to claim their rightful property and lack the awareness to protect their resources. This not only deprives women of their fair share in family wealth distribution but also limits their opportunities for economic independence and the realization of their dreams in society.

At the heart of this issue is a profound civilizational problem. When society burdens women with excessive moral obligations, it fails to provide the necessary resources and support in return. As a result, women’s rights are left unprotected, and even basic respect becomes difficult to achieve.

2. Gender Inequality as a Sign of Underdeveloped Civilization

This issue stems from the level of civilizational and cultural development. In feudal societies, family property was passed down primarily through men, who were seen as the carriers of the family legacy, while women were assigned roles of support and service. Although this gender-based division started to loosen with the rise of industrial society, it remains deeply ingrained in many families.

Modern civic culture highlights individual rights and equality, particularly in the distribution of resources, where gender should not be a restricting factor. As society matures into a fully developed civic culture, gender equality will become an unquestionable norm. Women will no longer need to endure or compromise to claim their rights, but will naturally be recognized as equal holders of property rights. If gender bias persists, it would represent a regression in civilization. Humanity as a whole must remain alert to this backward slide.

Modern society’s progress is not just shown through economic development and technological innovation. It is also seen in the pursuit of fairness and justice. This pursuit requires us to reassess gender issues in wealth distribution, discard traditional views, and fight for women’s rightful rights. In doing so, we will advance human civilization even further.

3. The limits of Buddhism on women‘s rights

The article mentions that the author seeks guidance on wealth distribution through Buddhism, which reflects a deeper need for spiritual solace. It turned out that the Buddhist tradition’s attitude towards wealth is not one of outright denial. In the teachings of early Buddhism, the Buddha clearly instructed lay followers to learn how to manage and protect their property.

As lay practitioners, managing wealth properly is not only a fulfillment of personal responsibility but also a necessary condition for maintaining happiness in this life. The Buddha’s pragmatic view offers important insights for today: wealth management is not in conflict with spiritual pursuits, but rather a part of life. It forms the foundation for personal growth and fulfilling societal responsibilities.

However, the post clearly points out that there are limitations in Buddhist teachings when it comes to wealth management, particularly in addressing the needs of modern civilization. This is not due to a lack of wisdom in Buddhist doctrine, but because the social context during the Buddha’s time was vastly different from today’s modern society. As a result, traditional teachings cannot fully meet the awakening of women’s economic rights in the modern world. This issue is also present in other religions.

Modern women need more than just guidance on how to protect their property. They require a clear system of support and cultural backing to help them claim their rightful wealth and achieve economic independence.

4. The Shared Origin of all Faiths: a road towards gender equality

The idea of ‘the Shared Origin of all Faiths’ blends insights from multiple schools of thought, providing a fresh framework for tackling the complex issues of modern society. When it comes to wealth and gender rights, “the Shared Origin of all Faiths” promotes a more balanced and systematic approach to civilization and happiness:

  • Understanding: Eradicating gender bias begins with awareness

Gender inequality in wealth distribution often stems from cultural habits and biased beliefs. Understanding emphasizes that through communication and education, family members and social institutions must reconsider the traditional gender division of labor. Only by recognizing the necessity and legitimacy of women’s fight for property rights can we lay the foundation for resolving this issue.

  • Unity: Pursuing Equality in Rights and Responsibilities

Under the framework of the Shared Origin of all Faiths, wealth is not only a material resource but also a symbol of rights. Both family and society need to achieve equality of rights between genders, ensuring that women have the same status as men in property inheritance and resource distribution. Only with equal rights can women truly fulfill their social roles and realize their self-worth.

  • Integration: Integrating individual rights into societal progress

Integration is not just about the realization of individual rights, but also about embedding these rights within the larger framework of societal development. Women’s involvement and contributions are indispensable, whether in wealth distribution or the advancement of civilization and happiness. Only by incorporating the awakening of women’s rights into the broader vision of civilization can society achieve true harmony and progress.

5. Women’s Rights Awakening: From Property to Shaping Civilization

The fight for women’s property rights goes beyond being a personal issue, as it is directly tied to the future of social civilization. Wealth is fundamentally a resource, and its distribution often shapes the power dynamics in society. In the past, women’s lack of access to wealth led to their marginalization. Today, the awakening of women’s property rights represents a vital step toward achieving social justice and fairness.

From managing household wealth to achieving gender equality in society, women need to challenge traditional beliefs and actively fight for control over resources. At the same time, society should reach a consensus on the creation of a fair environment through institutional support and cultural promotion to ensure women have equal opportunities.

The Shared Origin of all Faiths centers on human happiness and offers a vital path for women to claim equal rights by integrating wealth, spirituality and civilization. Wealth and happiness are not in opposition. Only with a strong material foundation can women truly manifest their self-worth and fulfill their ideals.

6. Conclusion: Toward a more civilized future

Money and power are unavoidable core issues in social relations. Women’s property issues are the result of the clash between traditional views and modern civilization, and a necessary challenge in the progress of society. We must acknowledge that fair wealth distribution is not only essential for individual happiness but also the foundation of social justice and harmony.

The Shared Origin of all Faiths offers an integrative perspective beyond religion and culture, reminding us that the development of civilization requires not only technological progress but also the elevation of values. As half of humanity, the awakening and realization of women’s rights is an essential demand for the overall improvement of human happiness.

When every woman has equal access to wealth and rights in both the family and society, a truly civilized society will be achieved. This future represents not just the awakening of women, but also the path to collective well-being for all humanity.

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Freedom and Happiness or Servitude? 2 Paths in Life

Freedom and Happiness or Servitude? 2 Paths in Life

Yicheng · Mar 2, 2025

On life’s long journey, each of us constantly faces choices — choices that ultimately shape our destiny. At the core, these choices often boil down to two distinct paths: one that chases wealth, fame, and material success, and another that seeks inner freedom and happiness, democracy and peace. Many people mistakenly believe that wealth and […]

人生最美的创作,为所有人的幸福奋斗

Yicheng · Mar 2, 2025

人生方向的两条路:奴役之路与幸福之路 在人生的漫长旅途上,我们每个人都不断面对选择,而这些选择最终决定了我们的命运。选择的核心常常呈现为两条截然不同的道路:一条是追求财富、名利和外在物质的道路,另一条则是追求内心自由、幸福与民主的道路。 许多人误以为财富和金钱是通往幸福的唯一途径,但这种观念常常将我们引入深深的陷阱。真正的富有并非来自物质的堆砌,而是源自于内心的自由和对大道的深刻领悟。 奴役之路:财富与自由的交换 在很多社会,财富几乎被视为成功的唯一标准,拥有财富似乎意味着拥有一切,包括自由、尊严和幸福。这种观念被无数广告、媒体、以及成功学所推崇,从小到大,我们被不断灌输着“有钱即自由”的理念。然而,追求财富的过程实际上往往是以自由换取奴役的过程。 表面上钱能为我们带来自由的选择和优越的生活,实际上很多人在以健康和大量时间的代价换取薪水。在这个过程中,我们得到了钱,但我们很可能会失去健康、梦想、探索其他选择的时间和精力。 还有一些人,为了维持财富,投入大量时间、精力,甚至牺牲自己的道德底线,变成了体制中的一颗棋子。 许多看似成功的商人和企业家,外表光鲜亮丽,但内心却充满了焦虑、压力与不安。为了赚钱、为了维持地位,他们失去了自己的初衷,日复一日地忙碌于无休止的竞争与压力之中。 《浮士德》中的主人公通过与魔鬼交易,换取了财富与名利,但最终丧失了自己的灵魂和自由。这种精神上的堕落正是财富追求的宿命:它让人失去了自己,也让人陷入无法自拔的困境。 财富的积累,虽然表面上为我们带来更多选择,却往往让我们失去了很多生命本真的乐趣与自由。在此,我们并不是说赚钱是一种错误的行为,现代社会每个人都需要谋生,但是我们应该清晰地看到追求金钱对人性的异化,才有动力去追求更加幸福的生活方式。 幸福之路:自由、民主与内心的安宁 与财富的追求相对,幸福的道路则是由自由、民主和内心的平和所铺就的。 这条路的核心并不在于外在物质的积累,而在于内心的自由与对生命真谛的理解。真正的幸福来源于深刻的自我认识和对内心自由的追求,源于对自身价值的确信,源于对世界的爱。 古希腊哲学家苏格拉底提出了“认识你自己”的命题,指引我们走向自我觉醒与深刻的内心探索。幸福的道路并非追求财富、名利和外在的事物,而是从内心深处对自己与世界的关系产生深刻理解和接纳。 自由作为幸福的基础,不在于随心所欲地支配他人或随波逐流,而是有独立的思想,能够掌控自己内心的世界,不惧外界的评判,做出真正属于自己的选择。 真正的幸福并非一条简单的自我放纵的道路,而是来源于选择的自由。我们每个人都可以在生活中找到平静与自我实现,而非依赖金钱和外在的标准来证明自己。 幸福的人以人为本,认识到本自具足。而迷失的人往往被金钱物化,以利益为本,忽略了人自身的价值。 当然,每个人的幸福都需要社会环境的支持。一个社会的民主制度和社会福利系统为每个公民提供了自由的表达和保障,支持人们选择更多样化的生活方式,保证人们在不受外界压迫的情况下,能够追求属于自己的幸福。 例如,芬兰的全民基本收入实验了持续两年,政府每月无条件向2000名失业者发放560欧元。实验结束后发现,这些人整体的心理健康和生活满意度明显提升,经济压力减少后,一些人开始主动学习新技能,甚至尝试过去不敢碰的工作或小型创业。这项实验不仅带来了数据和结果,也让人看到了社会福利对于保障个人幸福感的重要性。 财富与幸福的关系:副产品与陷阱 财富本身并无善恶之分,它是生活中必不可少的工具,能够为人们提供便利和选择。然而,当人们本末倒置,把财富当成唯一的目标时,它便会变成生活的束缚,让我们失去对真正幸福的追求。 我们经常看到,那些在物质上取得巨大成功的人,常常在精神上感到空虚与孤独。许多历史人物和现代成功人士都意识到,金钱并不是通往幸福的终极路径。比如霍华德·休斯,他是20世纪最富有、最成功的企业家之一,掌控航空、电影等多个产业,财富无数。但他晚年却极度孤独,长期封闭在酒店房间里,饱受精神疾病折磨,甚至对世界充满恐惧。 再比如稻盛和夫,他不仅在事业上取得了巨大成功,还非常重视精神修行,一生都在思考人生的意义和人的本质。他提出的“敬天爱人”哲学,把商业和道德紧密结合,认为真正的成功不是财富,而是灵魂的成长和对社会的贡献。 在幸福的道路上,财富更多是副产品。它不是目的,而是使人生更加丰富多彩的工具。正如西方哲学家海德格尔所说:“人的存在,不在于拥有,而在于成为。” 真正的幸福来自于内心的觉醒和自我价值的实现,而财富只是这个过程中自然获得的附带物。 结语:走向幸福的选择 在人生的旅途上,每个人都将在两条路之间做出选择:以利为本,还是以人为本? 我们可以选择追求财富,渴望名利,最终可能陷入欲望的漩涡,成为金钱的奴隶;也可以选择追求自由与内心的幸福,尽管这条路上没有耀眼的金光闪烁,但却充满了平静与满足。 历史和哲学的智慧告诉我们,财富并非人生的全部,真正的自由和幸福才是我们应当追求的目标。 在这两条道路的选择中,关键在于内心的觉悟。当我们不再为外界的标准所迷惑,走向内心的自由时,幸福便自然而然地随之而来。 财富虽然可以成为生活的一部分,但它永远不能是我们存在的目的。 那些为了财富而迷失自我的人,正是世界上那些“沾满灰尘”的人。他们把所有的精力投入到物质的追逐中,忘记了内心的追求。最终,他们可能获得了财富,但却丧失了真正的自由和幸福。 真正的智慧,是看清这两条道路的区别,选择通向自由与幸福的道路,完成人生最美的创作,为所有人的幸福奋斗不息。

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