Yicheng Commonweal’s Research and Exploration on Collective Welfare

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Yicheng · Nov 17, 2024
This article is about the differences between Social Welfare Creation, Social Welfare Production, and Social Welfare Assurance, and their overall significance to human development. Social welfare forms a fundamental pillar of modern societal development, spanning the entire process from conceptualization to implementation and maintenance. The creation, production, and assurance of social welfare each fulfill unique […]

This article is about the differences between Social Welfare Creation, Social Welfare Production, and Social Welfare Assurance, and their overall significance to human development.

Social welfare forms a fundamental pillar of modern societal development, spanning the entire process from conceptualization to implementation and maintenance. The creation, production, and assurance of social welfare each fulfill unique roles and responsibilities, yet their synergy is essential for sustained societal advancement.

Yicheng Commonweal examines the distinctions among these three aspects, offering deeper insights into their roles within social structures and developmental processes. This exploration enables a more comprehensive understanding of the profound impact social welfare has on human progress.

I. The Fundamental Logic and Value Framework of Social Welfare

1. The Essence of Social Welfare

Social welfare represents an institutionalized distribution of societal resources, aimed at enhancing overall well-being through equitable resource allocation, risk management, and public services.

  • Economic Aspect: Addressing disparities in resource distribution and market failures, filling the gaps left by the profit-driven nature of capital.
  • Social Aspect: Strengthening social cohesion and reducing divisions caused by poverty, illness, and inequalities in education.
  • Cultural Aspect: Fostering shared community values and enhancing citizens’ sense of belonging to society.

2. The Need for Welfare in Modern Society

The need for welfare is a reflection of social conflicts and acts as a driving force for societal progress. Throughout history, conflicts have consistently been a catalyst for development. From the labor-capital struggles in the early industrial era to the wealth distribution challenges in the era of globalization, the development of social welfare systems has been shaped by the need to address and balance these challenges.

II. An Analysis of Social Welfare Creation, Production, and Assurance

1. Social Welfare Creation: The Integration of Values and Innovation

Welfare creation is the process of designing solutions for societal issues, with its core focus on proposing new systems, methods, and ideas that align with the needs of the times.

  • Value-Based Social Design: For example, the Universal Declaration of Human Rights established the principle that “everyone has the right to enjoy basic living standards,” a value-driven approach that has propelled the development of modern welfare states.
  • Integration of Technology and Sociology: The application of technologies like big data and artificial intelligence enables precise identification of social needs and the design of personalized welfare solutions.
  • Social Dialogue and Multilateral Participation: Welfare creation is not only the responsibility of governments and elites but also requires the active participation of civil organizations, social groups, scholars, and the public to ensure fairness and inclusivity.

Challenges and Issues:

  • Delayed Response: Welfare creation often falls behind the emergence of societal problems, leaving problem-solving as an ongoing effort.
  • Interference from Interest Groups: Powerful interest groups may compromise the fairness and equity of welfare design.

2. Social Welfare Production: The Core Process of Resource Allocation and System Implementation

Social welfare production is the process of transforming welfare creation concepts into practical actions, encompassing resource integration, service delivery, and supervision.

  • Efficient and Equitable Resource Allocation: By optimally distributing financial budgets, human resources, and other assets, welfare services can maximize their reach and benefit the public effectively.
  • Diverse Organizational Models: Beyond traditional government-led approaches, non-profit organizations and social enterprises are increasingly involved in welfare production, fostering a collaborative, multi-stakeholder framework.
  • Balancing Efficiency and Quality: For instance, healthcare systems must balance broad accessibility with high-quality services, avoiding situations where care is available but unaffordable.

Challenges and Issues:

  • Corruption and Waste: Intentional misconduct and inefficiency during implementation can severely hinder the impact of welfare systems.
  • Uneven Supply and Demand: Disparities in service provision, particularly in developing countries or regions with significant resource inequalities, create barriers to fair access.

3. Social Welfare Assurance: Safeguarding Stability and Sustainability

Welfare assurance functions as an institutionalized framework designed to ensure the long-term stability and functionality of the welfare system through laws and policies.

  • Legal Protections: For example, Germany’s Social Insurance Code ensures equal rights for all citizens through legislative measures.
  • Risk Response Mechanisms: Preparedness for crises such as economic downturns or natural disasters helps prevent the welfare system from collapsing under external shocks.
  • Intergenerational Equity: The system must balance meeting current needs with avoiding excessive financial burdens on future generations

Challenges and Issues:

  • Pressure from Aging Populations: The strain on welfare funds caused by increasing life expectancies and aging demographics.
  • Globalization-Induced Competition: Global competition may lead to welfare reductions as countries vie for economic advantage.

III. The Role of Social Welfare in the Overall Social Structure

1. Addressing Economic Contradictions
The creation, production, and assurance of welfare collectively fill gaps left by the market economy. Through social security funds, public services, and policy interventions, welfare systems mitigate the destructive effects of income inequality on the economy while providing a foundation for societal stability.

2. Building Social Order and Cohesion
By safeguarding basic rights, welfare systems uphold social order, especially in contexts of widening income disparities and reduced social mobility. Welfare assurance serves as a critical tool to prevent societal fragmentation.

  • Case Study: Nordic Welfare States
    High levels of welfare protection in Nordic countries not only enhance citizens’ well-being but also strengthen social cohesion, making them models of stable and efficient societies.

3. Advancing Human Civilization
The evolution of social welfare systems—from charitable relief to modern welfare states (despite some underlying issues in the system) —reflects humanity’s ongoing pursuit of core values like equity, freedom, and dignity.

IV. Future Development: Challenges and Opportunities in Globalization and the Technological Revolution

1. The Impact of Globalization
Globalization introduces challenges to the sustainability of welfare systems, such as international competition, immigration pressures, and the growing need for global cooperation. For instance, refugee influxes can strain host countries’ welfare systems, while global welfare collaboration remains underdeveloped. Yicheng Commonweal is dedicated to researching a “Social Citizenship Welfare System” and contributing to the well-being of all citizens through its initiatives.

2. The Double-Edged Sword of Technological Revolution

  • Opportunities: Artificial intelligence and automation can enhance the efficiency of welfare production, such as using blockchain technology for targeted poverty alleviation.
  • Challenges: Rapid technological advancements may exacerbate new forms of inequality, further increasing the burden on welfare systems.

3. Ecological Civilization and Sustainable Development
The future of social welfare must integrate the principles of ecological balance, creating a green welfare system that meets human needs while respecting the limitations of natural resources.

V. Yicheng Commonweal: Pioneering the Exploration of Universal Well-Being

The creation, production, and assurance of social welfare are not only vital tools for economic and social progress but also a profound reflection of humanity’s ongoing pursuit of equity, happiness, and dignity. These three elements work in tandem, building a safety net for society while opening the door to limitless possibilities for the future.

Amid globalization, technological revolutions, and ecological crises, it is imperative to rethink the meaning and scope of welfare systems to ensure they remain a driving force for the collective development of humanity. Yicheng Commonweal is committed to this exploration, striving to innovate and adapt welfare systems to meet the challenges of our times and secure a brighter future for all.

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The burden of livelihood in childhood: the hidden crisis of Confucian education in modern East Asia

The burden of livelihood in childhood: the hidden crisis of Confucian education in modern East Asia

Kishou · Jul 2, 2025

Introduction: A hidden disease at the heart of civilization On the surface, Confucian-influenced societies such as Japan, South Korea, and Singapore appear to embody a successful Eastern model of modern civilization—orderly, safe, and built upon a tightly run education system. But beneath this polished exterior lies a deep, systemic fracture in their civilizational foundation: an […]

幼少期の生存競争という禍:近代東アジア儒教社会における教育の見えざる閉塞と文明的リスク

幼少期の生存競争という禍:近代東アジア儒教社会における教育の見えざる閉塞と文明的リスク

Kishou · Jul 2, 2025

序章:文明の奥底に潜む静かな病巣 表面的には、日本、韓国、シンガポールといった東アジアの儒教文化圏諸国は、社会秩序が保たれ、治安も良好で、教育制度も整備されており、現代文明の「東洋型モデル」として称賛されている。しかし、この整然とした外観の裏には、長期的かつ構造的な文明の陥没とも言える「幼少期の生存競争型教育」という深刻な問題が潜んでいる。 この現象は、近代以降の国家建設と産業化の過程において、儒教文化が功利主義的かつ階層的・服従的に利用されたことに起因する。子どもたちは人格が未発達のうちから、生存競争や現実的成果を求められ、「夢見る権利」や「探求する自由」を奪われ、最終的には制度社会の「効率的なツール」として機能するよう仕向けられていく。 一、東アジア儒教社会における幼年期生存競争教育の構造的メカニズム 1. 近代国家建設中の制度化、早期社会化 日本、韓国、シンガポールは、19世紀末から20世紀後半にかけて相次いで産業化と国家統治の近代化を果たした。秩序に従う労働力と服従的な国民の育成を目的に、教育制度は「規律への順応と秩序への適応」の訓練場へと変質した。 幼稚園からすでに「自立」「内務の整理」「集団責任の分担」が求められ、小学校では「集団責任制度」「序列評価」「服従教育」が徹底される。教育の目的は人格の成熟ではなく、「いかに早く社会に適応するか」にある。 2. 功利的で階層主義的な価値観の支配 東アジア儒教文化圏は古くから「勝敗」「功名」「出世」を重んじる風土があり、近代化においてその傾向はさらに強化された。学業成績、行動評価、集団内での規則遵守など、数値化された比較が教育の中心となり、「他人に迷惑をかけるな」「足を引っ張るな」「家族の名誉のために頑張れ」という価値観が子どもに植えつけられる。 個人の夢や興味、創造性は「無駄なこと」とされ、社会で通用する唯一の通行証は「生存能力」となった。 3. 家庭・学校・社会による三重の包囲網 伝統的な儒教の「家族責任観」と近代国家の統治目標が融合し、「家庭—学校—社会」による三重の圧力システムが形成された。 家庭では子どもが「家の未来を担う存在」「名誉の象徴」とされ、教育は「投資」となる。学校は選別と従属を促す場となり、社会は絶え間ない競争の舞台となる。「名門校へ行け」「大企業に入れ」「安定した収入を得ろ」といった教えが幼少期から刷り込まれ、精神の発達や内面的成長の余地はほぼ失われている。教育は生き残り競争の装置と化している。 二、個人レベルにおける深刻な影響 1. 夢見る力と人格の自由の剥奪 本来、幼少期とは空想、好奇心、探求、失敗を通じて人格が発達する時期である。しかし、生存競争型の教育は、子どもに「利益計算」「欲望の抑圧」「リスクの回避」を強制し、「夢を見る力」を徹底的に潰してしまう。 その結果、成人後には物事への無関心、価値観の空洞化、自分自身を探求する意欲の喪失が広く見られる。 2. 感情の抑圧と内面の消耗 「迷惑をかけるな」「集団を優先せよ」「家の名誉のために尽くせ」といった教育文化の中で、悲しみや怒り、恐怖といった本音の感情を表現することは長くタブーとされてきた。その結果、東アジアの若者たちは感情表現が極端に苦手になり、強迫的なワーカホリック、対人恐怖、引きこもり傾向、そして「社畜文化」や「孤独死」といった現象が生まれている。 日本・韓国・シンガポールはいずれも、先進国の中で若年層の自殺率が高い国として知られている。 3. 自己価値感の欠如と精神的空洞化 他者からの評価に依存しすぎるあまり、内発的な価値感の形成が未熟なまま成長する。結果として、成人後には会社、家族、社会の承認を人生の軸としてしまい、それが崩れたときに自己否定や精神的崩壊に陥りやすい。自分という存在の中身が空っぽになる、いわば「精神的ゾンビ化」が深刻化している。 三、社会構造レベルにおける文明的リスク 1.大規模な「ツール人間化」 「生きるための子ども」を大量に生産することで、彼らは成長後、実行力は高いが創造性に乏しく、価値観も同質化され、制度化された社会の「有能なツール」として機能するようになる。その結果、文明の進化に不可欠な破壊的イノベーションや精神的活力が著しく欠如する。 日本の「社畜文化」、韓国の「過労死経済」、シンガポールの「優秀な社畜現象」はその典型的な表れである。 2.精神文明の衰退と文化の空洞化 実用主義・功利主義的な教育が長年続いたことで、東アジア社会では文化的創造力が低下し、若者はオタク文化、バーチャルアイドル、モバイルゲーム経済、低欲望生活に没頭するようになっている。「文明の空洞化」現象は日増しに深刻化している。 日本と韓国はこの30年間経済が停滞し、文化的ソフトパワーも衰退。シンガポールでは若年層のうつ傾向が増加しており、いずれも「幼年期の生存競争型教育」が精神文明の活力を蝕んだ結果である。 四、文明進化の観点から見る構造的危機 「完全公民制度」には、心の信念による内なる尊厳と、文明的信念による外的秩序の両輪が必要である。その進歩は、夢を持ち、創造し、時に反抗する人々によって支えられており、単なる従属者では成り立たない。 儒教文化圏社会が今後も子どもを早期から「生存のための機械」として育て続ければ、表面的な安定と秩序を保つことはできても、文明進化の原動力を失ってしまう。 過去30年、日本・韓国における経済イノベーション力の低下や、文化的影響力の減衰も、まさにこの延長線上にある。「夢見る者」がいなければ、文明はやがて「安定化 → 保守化 → 硬直化 → 退化」の道をたどるだろう。 五、文明型社会との比較 北欧諸国(スウェーデン、フィンランド、ノルウェー)における教育制度は、以下の価値を堅持している: これらの国々は、イノベーション力、幸福度、青少年のメンタルヘルス、社会的信頼水準において、東アジア儒教文化圏をはるかに上回っており、現代文明型社会の模範とされている。 六、東アジア儒教文化圏社会における文明的自救の道 子どもは「生きるため」だけを学ぶ存在ではない。真の教育とは、生存に必要な基本スキルを超えて、「夢を見ること」「問いを持つこと」「探求すること」「反骨精神」「限界の突破」といった生命本能を守る営みである。東アジア儒教文化圏が文明の停滞、創造性の衰退、精神的危機から脱却するには、次のような改革が不可欠である: さもなくば、「生きるための子ども」を量産し続ける東アジア文明は、「ぬるま湯で茹でられるカエル」のように静かに衰退し、夢も文化的生命力も失った「安定した文明の遺骸」と化すことになるだろう。 七、用語解説 幼年期生存志向型教育(Early Livelihood-oriented Education) […]

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