Yicheng Commonweal’s Exploration of Good and Evil
In the pursuit of civilization, goodness has always been a key to harmony and progress. However, good will can sometimes lead to conflict and division. This happens when its purpose is distorted, causing more harm instead of healing.
A civilized society needs a goodness that transcends opposition and connects hearts. It does not aim to judge or seek to prove its own righteousness. Instead, it attempts to resolve conflicts with compassion, guide with care, and build connections through inclusive conversations. Practicing such goodness helps avoid clashes and harm. It creates mutual respect and dialogue, paving the way for a better society.
I. When Good will becomes a source of division
Articulating for justice and the vulnerable is both a civic duty and a reflection of human kindness. Yet, while many acts are carried out in the name of kindness, they are not rooted in universal love but in opposing ideological camps. Such actions often result in group bullying, intensified conflict, and societal division.
This kind of « goodness » relies on a black-and-white mindset, dividing people into camps of right and wrong. It oversimplifies the complexity of human nature and the struggles of social life. By reducing problems to a battle of « us vs. them, » it assumes that attacking the « wrong » side will solve the issue. In reality, it only deepens divisions and worsens conflicts.
For example, in environmental protection, some people see unsustainable practices as “evil.” They criticize those who fail to adopt eco-friendly habits from a moral high ground. This may seem like genuine concern for the environment. However, it often excludes those who need guidance and education. Instead of encouraging change, it makes them more resistant to growth.
When goodness becomes a fight against evil, it easily leads to extremism. These expressions often come at the expense of hurting others. It can create new injustices and even worse consequences. For example, some groups use the banner of “social justice” to justify online bullying. They try to “eliminate” those they see as unjust.
Such divisive goodness destroys social trust. In a society filled with conflicts, people will inevitably become afraid to express their true opinions. They stop believing in the genuine intention of others. Over time, the distance between individuals grows. This leads to a society marked by indifference and self-protection.
II. Goodness rooted in love for all: overcoming the struggle between good and evil
The world needs a form of kindness free from confrontation. It is founded on equal love, driven by understanding, tolerance, and empathy. True goodness recognizes the struggle and pain of all sides. Thus it aims to bridge the divide, foster rational dialogue and formulate solutions to address the issues.
Such goodness does not focus on distinguishing between right and wrong. Instead, it addresses shared human needs and vulnerabilities. It acknowledges individual limitations and approaches mistakes with care and patience. By guiding those in false beliefs toward self-reflection and growth, it becomes a catalyst for positive change.
Even though some may not accept the right views and practices in the short term, the power of civilization will subtly and quietly transform everything. Over time, malice and ignorance will be ashamed of themselves and find less and less room to take root.
This principle is well-demonstrated in family education. When a child makes a mistake, parents may choose to harshly criticize them. Yet, a compassionate approach often proves more effective. By understanding a child’s limitations and emotional needs, parents can guide with care and reason. This helps children learn from their lessons. Punishment alone can lead to defiance and may undermine the purpose of education. It could create opposition between parent and child.
The same idea holds true for tackling social problems arising from unfairness rooted in the system. Ruth Bader Ginsburg, the former justice of the American Supreme Court, provides a striking example. In her long journey of fighting for gender equality, rather than outright condemning the system for its gender-based discrimination, she took a sustainable and strategic approach. While advocating for women’s rights, she also defended cases where men were discriminated against to highlight the broader issue of systemic inequality. By using empathy and logic, she bridged the gap and fostered understanding, achieving real progress in gender equality. Her wisdom and approach has won her great respect from all sides of the society.
Goodness rooted in love for all avoids dividing people into camps of right and wrong or judging others from a moral high ground. It focuses on building cooperation and finding common ground, not fueling conflict or competition. Much like our collective efforts in public welfare, it combines kindness with responsibility. As Gandhi said, “We can win hearts through love and understanding, not hatred.”
A good example is also seen in social welfare programs. While some blame poverty on individual failings, others with an empathetic perspective are able to dig deeper and identify systemic issues. It advocates for education and support to help the disadvantaged overcome their struggles. This approach not only uplifts individuals but also strengthens the unity and resilience of society as a whole.
III. Rejecting contentious good will: a necessary choice for civilized societies
Civilized societies need a higher level of kindness, one that transcends the moral disputes of good and evil. Avoiding unnecessary conflicts is not only a sign of wisdom but also a step toward progress.
Disputes over good and evil often waste resources and overshadow real issues. People focus on assigning blame rather than finding practical solutions. With a universal love, people are able to focus on the core problems through rational discussions and emphasizes effective solutions.
The progress of civilization lies in respecting differences and embracing diversity. Compassionate goodness, rooted in tolerance, helps find common ground amid disagreements. It encourages people to work together on the problem, instead of fostering divisions or emotional wounds. It helps reduce internal conflicts and promotes unity.
IV. Only with a love for all can we truly distinguish good from evil
Some may ask, “Does this mean no one should be held accountable for their actions? What about those who commit crimes against humanity?” Compassionate love does not blur the lines between good and evil. In fact, it is through this deeper love that we gain the clarity to truly understand them.
When universal love becomes the standard, we see that not all goodness is equal. Some forms of goodness are narrow and conditional, quickly turning into selfishness or indifference when circumstances change. Other forms of goodness might be insincere, driven by the need to fit a certain image rather than by genuine care.
Evil, too, is not always what it seems. Sometimes it stems from ignorance or a limited worldview, a temporary state rather than a permanent trait. Some evils are born out of conformity, a lack of love, and the inability to think independently. But there are also true evils—actions and systems that inflict great harm and must be confronted.
For those who cause profound and long-lasting harm, like oppressive regimes, we must have the courage to take a stand and fight with them. Compassionate love doesn’t mean avoiding conflict or accountability. Instead, it offers a higher purpose—a call to act with wisdom and empathy. At its core, this love is boundless and universal, far greater than the narrow concept of goodness. It is this love that inspires and guides us toward justice and healing.
V. The practice of compassionate goodness: a reform of individuals and society
To embed compassionate goodness into the fabric of a civilized society, it is necessary to address both personal growth and collective action.
On an individual level, everyone can practice compassionate goodness by enhancing self-awareness and empathy. In moments of conflict, we can strive to understand the other side and use kindness to defuse tensions.
On the other hand, choosing dialogue over criticism and compromise over confrontation should become the foundation of our shared social norms. This creates warmer, more respectful relationships and a more inclusive community.
Institutions should promote the idea of compassionate goodness through education, policies, and cultural influence. Schools can incorporate lessons on empathy, tolerance, and the value of diversity. Media should shift focus from sensationalizing divisions to showcasing inspiring stories of unity and cooperation. These systemic efforts help foster a culture where inclusive kindness is celebrated and practiced widely.
Practical actions can further amplify this message. Community events to support vulnerable groups, for example, or sharing real-life stories of kindness on social platforms can inspire others to join in. Through these small but meaningful efforts, the power of genuine love can spread, touching more lives and gradually transforming society as a whole.
VI. Conclusion: goodness rooted in universal love as the foundation of civilization
A civilized society thrives on compassionate goodness, a wisdom and strength that transcends the conflicts of good and evil. This force soothes wounds with warmth, bridges divides with tolerance, and infuses society with endless harmony and hope.
Rejecting divisive actions in the name of goodness paves the way for greater unity and progress. It starts with each of us—practicing compassion and care in our daily lives to bring warmth and possibility to the world around us. Only by doing so can the seeds of civilization truly take root, flourish, and bear fruit.
