A new era of complete civic systems and the great rise of divine human civilization

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Master Wonder · Jun 14, 2025
— Awakening together, growing together Introduction When the great gods, saints, and divine messengers taught humanity, they always hoped we could one day build a truly just and harmonious society—one where every citizen has independent dignity, spiritual freedom, equal rights, and a shared destiny. However, if we look back over thousands of years of human […]

— Awakening together, growing together

Introduction

When the great gods, saints, and divine messengers taught humanity, they always hoped we could one day build a truly just and harmonious society—one where every citizen has independent dignity, spiritual freedom, equal rights, and a shared destiny.

However, if we look back over thousands of years of human history—through empires, kingdoms, nation-states, and even capitalist republics—this dream has never truly come to life.

Human society has been limited again and again by power monopolies, growing inequality, rigid identities, and religious control. The divine awareness within each individual has been buried under material struggle and oppressive systems. It is truly heartbreaking.

Yet the divine has also reminded us: as long as we keep striving together, we will one day achieve wholeness of character and full divinity. In that future, people around the world will once again shine with the glory and light of the divine, and we will witness the rise of a spiritual human civilization.

The era of complete civic system marks a turning point in human history—a shift from material, political, and economic civilizations toward one rooted in spiritual wisdom and awakening.

This is not just a political reform. It is a movement of spiritual awakening, a collective return to our divine nature, and a complete reshaping of civilization. For the first time, humanity is stepping forward as a united whole—toward a future of awareness, self-governance, mutual support, spiritual practice, and harmonious co-existence.

I. The complete civic system: the ultimate foundation for a shared human future

In past societies, the fate of individuals was always tied to the will of the state, the dominance of aristocrats, or the control of capital. Citizenship existed in name only—rights could be taken away at any time. Freedom, equality, dignity, soul, and belief were privileges reserved for the few. But the complete civic system changes this entirely. For the first time, it binds the destiny of every citizen structurally to the state, society, institutions, and each other.

This is not just legal equality—it is a shift in the power structure itself. Citizens share real control over governance, resource distribution, and public affairs. From birth, every person becomes a co-manager of society, a co-owner of public resources, and an active participant in collective decision-making. There is no need to rely on elites, capital, or religious authorities. People can live with dignity, make choices, share benefits, and contribute to innovation.

This means:

  • Public power is no longer monopolized. It belongs to the civic community.
  • Resources are allocated based on shared rights and mutual benefit, closing the wealth gap.
  • Institutions protect each citizen’s dignity, soul, and right to pursue spiritual growth.

Under this structure, for the first time in history, humanity breaks free from the chains of identity, class, religion, and capital. A true community of shared destiny begins to take shape. We become not parts of a machine, but awakened individuals—free, creative, and spiritually alive.

II. The end of poverty: freeing people from material fear and awakening the soul

Throughout human history, poverty has never been just about hunger or lack of clothing. It has also been a systemic tool for spiritual oppression and the suppression of personal dignity. Hunger breeds fear, fear breeds submission, and submission destroys the soul and erases one’s sense of self.

This is why, in the past, many true spiritual seekers chose to withdraw from society—to “escape the world in order to preserve their inner nature.”

But in the era of complete civic systems, institutional poverty is eliminated for the first time. All citizens have their basic material needs secured—housing, healthcare, education, elderly care, culture, and space for spiritual growth are universally provided. Fear and deprivation can no longer take root.

Once material fear is gone, people naturally shift their attention from survival to self-awareness. Questions of the soul, divine awakening, and inner cultivation become part of everyday life. A new public consciousness begins to form, in which citizens collectively understand:

  • Who am I?
  • Where did I come from?
  • Why did my soul choose to be born in this world?
  • Why do human beings live together in society?
  • Where does the divine reside?

In this new era, spiritual practice is no longer limited to monasteries, temples, or isolated retreats in the mountains. It becomes a natural part of everyday life. Spiritual spaces—such as inner cultivation centers, meditation areas, reflective rooms, and schools of divine learning—are built into families, communities, and public spaces. Spiritual practice becomes a social norm, supported by institutions and embraced by all. Everyone engages in it; virtue is visible everywhere.

III. A collective leap of the soul: the rise of divine civilization

When the complete civic system secures personal dignity, fair access to resources, and freedom of spiritual practice, the awakening of the soul begins to unfold on a collective scale. In the past, spiritual enlightenment was a lonely path walked by a few sages. They awakened alone, sorrowfully aware that most of humanity remained in ignorance. But now, in this new era, the collective frequency of human consciousness rises. Divine wisdom, divine heart, and divine virtue are no longer the traits of a rare few—they become common qualities shared by all.

  • Divine wisdom: the ability to perceive the laws of the universe and the essence behind all phenomena.
    People develop both macro and micro vision, able to discern good from evil, understand life and death, and recognize their divine origins.
  • Divine heart: a deep compassion for all beings, reverence for life and nature, kindness toward the weak, unconditional love, care for all living things, and respect for those who are different.
  • Divine virtue: honesty, humility, self-discipline, and inner clarity. Citizens see power and wealth as fleeting, and value character development and spiritual purity above all.

When these qualities become widespread, society naturally evolves into a moral and spiritually self-governing civilization. There is no need for complex legal systems—conscience becomes the norm, and people live by mutual care and self-discipline.Conflict declines. Violence fades. Evil has nowhere to hide. Civilization stabilizes as soul energy rises.

This is the first time humanity truly steps into an age of divine civilization—no longer relying on force, religious control, or capital dominance, but guided instead by spiritual connection, moral strength, and divine awakening.

IV. The future landscape: material civilization steps back, spiritual civilization takes the lead

The era of complete civic systems marks the end of material-driven civilization and the rise of spiritual civilization. In the future, society will transform in the following ways:

  • Material pursuits will fade. Wealth, power, and status will no longer define a person’s value. Instead, individuals will be honored for their spiritual awareness, moral integrity, and realization of their divine nature.
  • Spiritual development will be institutionalized. Citizens will have access to civic academies, divine learning centers, soul cultivation hubs, healing stations, meditation villages, and awakened communities—integrated into daily life.
  • Civic systems and spiritual practice will work together. Social structures will protect dignity and justice, while spiritual cultivation will elevate inner consciousness. Together, they will create a stable, harmonious, and long-lasting society.
  • Civilizations will become more diverse. Each country or region will develop its own spiritual systems based on its cultural heritage and divine traditions, learning from one another and coexisting in mutual growth.

Conclusion:

The era of complete civic systems is not only the ultimate refinement of political structures—it is a civilizational turning point marked by the great revival, awakening, and rise of humanity’s divine nature. It ends poverty, dissolves fear, protects personal dignity, grants true freedom, and allows the soul to return to its source—to awaken the divine within and fulfill the highest purpose of existence.

In the future, divine civilization will become an essential part of human society. Awakened individuals will guide the progress of civilization. Humanity will finally return to its complete and original state. This is the true golden age of human history—the living expression of what many religious traditions have prophesied as the “Millennial Kingdom” or “Holy Nation.”

In that time, wisdom will be everywhere, evil thoughts will vanish, and the divine will shine through the human world. Humanity will step into an age of perpetual awakening.

 

Featured image By Livioandronico2013
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公務員の「制度の駒」としての人生:グローバルな制度進化における犠牲者の論理

公務員の「制度の駒」としての人生:グローバルな制度進化における犠牲者の論理

Daohe · Aug 30, 2025

――歴史、文明、制度を横断する、制度的統制の罠―― 序論:世界的な悲劇、制度的な設定 現代の多くの国々において、それが民主国家であれ、権威主義体制であれ、あるいは新興の政体であれ、「公務員」という集団の役割は、危険かつ逆説的な構造の中に囚われています。 忠誠を求められながら、清廉潔白でいられる余地を与えられない。 権力を与えられながら、その人格の尊厳は保障されない。 秩序を維持するよう求められながら、いつでも身代わりの羊(スケープゴート)にされうる。 このような「制度の駒として使われる人生」は、東洋特有のものでも、権威主義体制の専売特許でもありません。これは、世界の制度文明が長期にわたって進化してきた副産物であり、行政官僚システムそのものに固有の、犠牲を生み出すメカニズムなのです。そして、それは世界的な普遍性と、制度としての継承性を持っています。 一、古代帝国から植民地体制へ:公務員の「犠牲となる」性質の世界的起源 1. 古代ローマとペルシャ帝国:忠実な道具 vs. 権力による収穫 古代ローマ帝国は、世界で最も初期の巨大な文官システムの一つを確立しました。しかし、このシステムの核心的な論理は、「実行者に権限はなく、責任は全て負わされる」というものでした。地方総督が治安維持、徴税、軍糧供給をできなければ、元老院に弾劾され、職務怠慢で追放され、時には街頭で処刑される可能性さえありました。 ペルシャ帝国も同様で、その「帝国の目」と呼ばれた監察官は、高い地位にありながら、皇帝の「耳目」であると同時に「生贄」でもありました。一度でも忠誠心に疑いを持たれれば、まず処刑され、その後に責任が問われる、という具合でした。 2. 中世の教会権力と王権のシステム:官僚が置かれた高圧的な苦境 中世西ヨーロッパの王権と教会権力が並立していた時代、王室の書記官や教皇庁の助祭長は、最高位の公務員でありながら、最も高いリスクを背負う者たちでもありました。主君のために働いた多くの高級行政官が、権力闘争、責任転嫁、そして世論による断罪の中で命を落としました。 イングランドのトマス・ベケットのように、忠臣でありながら、最終的には「政治的な死体」となる例は少なくありません。 3. 植民地システム:派遣された官僚が陥る二重の牢獄 イギリス、フランス、オランダ、スペインといった植民地帝国は、世界中に多くの植民地行政官を派遣しました。彼らは「現地住民を平定し、税を搾り取る」一方で、本国の議会や現地の資本家の機嫌を損ねるわけにはいきませんでした。彼らは、植民地での危機、反乱の失敗、経済の衰退といった事態において、しばしば「最初の犠牲者」となったのです。 世界の植民地史における「不運な総督たち」の記録は、制度が人材をいかに「燃料」として消費してきたかを、最も如実に物語っています。 二、近代国家の「行政機械」:権力の中で人格を奪われる人々 1. ナチス・ドイツとソビエト体制:制度の消耗品としての究極形態 全体主義制度の下では、公務員はほとんど制度の消耗品と化します。 このような政体における公務員は、表向きは国家を代表していますが、実態は高圧的な権力システムにおける最初の犠牲者集団なのです。 2. 民主国家におけるスケープゴート構造:世論の下での切り捨てメカニズム 制度が成熟した民主国家においてさえ、公務員は「切り捨てられる運命」から逃れられてはいません。 民主制度が必ずしも穏やかであるとは限りません。ただ、公務員を切り捨てる方法が、より「文明的」であるに過ぎないのです。 三、現代における「制度の駒」としての人生の五大特徴:世界共通の「統制パッケージ」 どの国においても、今日の公務員システムは、非常によく似た、管理しやすい「制度の駒」としての構造的特徴を示しています。 1. 権力と責任の著しい非対称性 限られた実行権しか持たないにもかかわらず、政策の失敗、世論の批判、予算の危機に対して責任を負わなければなりません。真の意思決定者は「法的に免責」され、実行者は「手続きに則って問責」されます。 2. 収入と期待の著しい乖離 世界の多くの国で、公務員の収入は、その仕事の過酷さや公衆からの期待に見合うものではありません。その結果、合法的な範囲外のインセンティブ、すなわち「グレーな収入」を生み出す土壌となります。 3. 忠誠と独立した人格の両立不可能性 多くの国で、「政治的中立」と「制度への忠誠」はしばしば矛盾します。ある公務員があまりに独立して思考すれば、「非協力的な人物」と見なされやすく、逆に従順すぎれば、社会からの信頼を失います。 4. 制度によって腐敗へと誘導され、そして制度によって粛清される 制度は、表向きは清廉潔白を奨励しますが、実際には管理・統制の手段として、多くの「腐敗の余地」を残しています。そして、一度、粛清の必要が生じると、その中から「スケープゴート」を選び出し、不満を鎮めるのです。 5. 最終的に社会の怒りの受け皿となる 貧富の格差、統治の失敗、官僚主義的な作風に対する民衆の不満は、最終的に、資本家や体制の上層部ではなく、「無能で、腐敗し、怠慢で、愚かで、何もしない」公務員へと集中砲火のように浴びせられます。 四、なぜ制度は常に「切り捨て可能な実行部隊」を必要とするのか? 制度は、常に三つの重要な難題を解決しなければなりません。 問題 制度対策 実行効率をいかに維持するか? 体制に従順で、依存的な人々を育成する。 制度の安定性をいかに延長するか? […]

公务员的“制度牛马”人生:全球制度演化下的牺牲者逻辑

公务员的“制度牛马”人生:全球制度演化下的牺牲者逻辑

Daohe · Aug 30, 2025

——跨越历史、文明与制度的制度性操控陷阱 引言:全球性悲剧,制度型设定 在今天的许多国家,不论是民主国家、威权体制,还是新兴政体,“公务员群体”的角色都被困于一种危险而悖谬的结构中: 既要求他们忠诚,却不给他们清白的空间; 既赋予他们权力,却不保障他们的人格; 既要他们维持秩序,却随时能将其当作代罪羔羊。 这种“制度牛马式人生”不是东方独有,也非威权特产,而是全球制度文明长期演化的副产品,是行政官僚体系内部固有的牺牲机制,具有全球普遍性与制度传承性。 一、从古代帝国到殖民体制:公务员的全球“牺牲性”起源 1. 古罗马与波斯帝国:忠诚工具人 vs. 权力收割机 古罗马帝国建立了全世界最早的大型文官系统之一,但这套系统的核心逻辑就是:“执行者无权,责任全责”。地方总督若不能维稳、征税、供应军粮,就可能被元老院弹劾、失职流放,甚至当街处死。 波斯帝国也是如此,其“御使”(即帝国巡查员)虽地位崇高,却是帝王“耳目”与“祭品”合一——一旦被怀疑忠诚动摇,先杀之而后问责。 2. 中世纪教权与王权体系:公务官僚的高压困局 在中世纪的西欧王权与教权共治体系中,王室“书记官”、教廷“执事长”都是顶级公务员,却也是最高风险承担者。许多“替主办事”的高级行政人员死于权斗、背锅与舆情清算。 如英格兰托马斯·贝克特,既是忠臣,也是“政治尸体”。 3. 殖民体系:全球外派官僚的双重囚笼 英、法、荷、西等殖民帝国在全球派驻大量殖民地行政官员,他们既要“平定土著、榨取税收”,又不能得罪母国议会和本地资本。这些人时常在殖民危机、起义失败、经济衰退中成为“第一批牺牲者”。 全球殖民史中的“倒霉总督”,是最真实的制度燃料使用记录。 二、近现代国家的“行政机器”:权力之中被去人格 1. 纳粹德国与苏联体制:制度牲畜的极致形态 在极权制度下,公务员几乎是制度的消耗品: 这种政体下的公务员,表面代表国家,实则是高压权力体系的第一轮牺牲群体。 2. 民主国家的替罪结构:舆情下的抛弃机制 即使在制度成熟的民主国家,公务员也并未逃离“可抛弃性命运”: 民主制度未必更温和,只是抛弃公务员的方式更“文明”。 三、现代“制度牛马”人生的五大特征:全球通行的“操控套件” 无论是在哪个国家,今天的公务员系统都呈现出一种高度相似的“可操控“制度牛马”系统结构”: 1. 权力与责任严重不对称 拥有有限执行权,却必须对政策失误、舆情崩盘、预算危机负责。真正的决策者“法律免责”,执行者则“程序问责”。 2. 收入与期望严重错位 全球多数国家的公务员收入不足以匹配其工作强度与公众期待,从而滋生合法之外的“灰色激励体系、即灰色收入”。 3. 忠诚与独立人格不可共存 在许多国家,“政治中立”与“制度忠诚”常常矛盾。一名公务员若太独立思考,便容易被视为“不合作份子”;若过度服从,又将失去社会信任。 4. 被制度诱腐,再被制度清算 制度在表面上鼓励清廉,但在实际中留下大量“可腐空间”作为控制手段。一旦需要清洗,就从中选出“替罪羊”以平息不满。 5. 最终成为社会愤怒的集装箱 无论是民众对贫富不均、治理失效、官僚作风的怨恨,最终往往集中喷向公务员无能、腐败、躺平、弱智、不作为,而不是资本权贵或体制高层。 四、为什么制度总要一个“可杀的执行群体”? 制度总要解决三个关键难题: 问题 制度对策 如何维持执行效率? 养一群服从且依赖体制的人 如何延长制度稳定性? […]

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