Rethinking Civilization: From Exclusion to Inclusion

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Yicheng · Nov 26, 2024
The reason why people are unhappy is because they are excluded in certain civilization systems in the society.

Reflection One: People are often excluded by the civilization systems in society.

Reflection Two: The reason people are unhappy is because they are excluded by the civilization systems in society.

Reflection Three: Yicheng Commonweal strives to identify and break the barriers of civilization, allowing everyone to share the fruit of civilization and societal progress.

The civilizational system in modern society governs management, order, and growth. Beyond systems and technology, it encompasses cultural values, social norms, and power structures, influencing individuals’ survival, happiness, and societal integration.

As a result, what appear to be highly efficient and advanced systems often exclude many, marginalizing them in a society that preaches fairness. Such exclusion is a violation of individual rights and a question to the meaning of civilization itself.

The Paradox of Civilization Systems

The progress of civilization is often accompanied by the neglect of certain groups, especially in the highly organized and technological context of modern society. lt leads to their “silent” existence within these civilization systems.

1. Exclusivity of Rules and Standards

At the heart of civilization systems lies a framework of rules and standards. However, the widespread application of these rules often overlooks the inherent differences between members of society. 

A clear example of this is the education system. Educational systems typically operate on a standardized talent-selection mechanism, aiming to provide equal opportunities for competition. In practice, however, this system favors families with cultural capital and educational resources, thereby excluding disadvantaged groups who lack such resources.

For those from impoverished or marginalized backgrounds, the scarcity of educational resources makes it difficult for them to compete with mainstream society. This gap often begins in early childhood, as they lack access to quality cultural experiences and struggle to acquire the same education and skills as their wealthier counterparts. 

2. The Indifference of Technological Progress

While technology has driven the rapid progress of civilization systems, it has also deepened the sense of alienation between individuals and the systems that govern them. For instance, the widespread digital public services has boosted efficiency, but it has also overlooked those unable to access or adapt to new technologies—particularly the elderly and economically disadvantaged groups. This “indifference” of technology has pushed them further to the fringes of society, creating a divide known as technological exclusion.

3. Cultural Dominance and Its Hidden Hegemony

Civilization systems are often underpinned by the value orientations of mainstream culture, which tend to suppress diverse perspectives. In the era of globalization, many cultural and social systems struggle to accommodate different values and cultural expressions effectively. Immigrants, ethnic minorities, and groups with diverse genders and sexual orientations frequently face marginalization due to their cultural backgrounds, lifestyles, and beliefs.

This exclusion goes beyond laws and policies, manifesting in everyday life through subtle social biases and the rejection of other cultures. While modern society advocates for inclusivity and diversity, mainstream cultural norms and values often impose constraints on minorities. This creates barriers to their full integration into society and leaves them disadvantaged when it comes to accessing cultural and economic resources.

The Impact of Exclusion in depth

1. Psychological Challenges for Individuals

Excluded groups often experience feelings of powerlessness and isolation. This exclusion is not only reflected in the lack of material resources and opportunities but also profoundly affects an individual’s psychology and sense of identity. Those who remain in lower social strata for long periods frequently lack access to quality education, cultural activities, or social networks. This absence of cultural capital and social experience widens the perceived gap between them and mainstream society, gradually eroding their trust in and sense of belonging to the larger community.

For example, low-income workers who face prolonged unemployment often find themselves overwhelmed by the complexities of social welfare application processes. This sense of frustration can lead them to withdraw entirely, further entrenching their marginalization. Over time, the accumulation of such exclusion can result in serious psychological challenges, including self-doubt, depression, and anxiety, creating a vicious cycle that exacerbates their isolation.

2. Triggers of Social Instability

Exclusion not only harms individuals but can also pose a threat to social stability. Groups that are excluded by the system often form subcultures. While these groups may appear non-mainstream or marginalized on the surface, they represent deeper issues and contradictions within the social structure. 

For instance, impoverished communities in urban areas may become breeding grounds for gang organizations, where members may resort to illegal activities as a means of asserting their social presence. As this opposition accumulates, it can lead to larger-scale social conflicts. A clear example of this is the rise of populism, where the dissatisfaction of lower-income groups is often exploited by political forces, resulting in a rebellion against the “mainstream” class.

3. Internal Drain and Decline of Civilization Systems

When a portion of the population is excluded from the civilization system, this exclusion itself intensifies resource waste and reduces the system’s efficiency. Groups that are unable to fully participate in social and economic activities cannot contribute their potential labor and creativity to society, ultimately becoming a burden. 

For instance, a large number of children who are not in school represents a loss of future labor, and gaps in the social security system can lead to higher management costs. This not only hampers the overall development of civilization but also weakens social cohesion.

Ethical Reflections on Civilizational Exclusion

On the surface, exclusion seems to stem from imbalances in the distribution of resources and rights. However, on a deeper level, it unveils the ethical misalignment and value confusion embedded within the progress of civilization.

1. The Flaws of Efficiency-Driven Systems

Modern civilization systems prioritize efficiency as their core objective. This focus has undeniably driven social progress, enhancing productivity and optimizing resource use. Yet, an efficiency-first approach often disregards the diversity and unique needs of individuals. When systems operate through standardized and centralized mechanisms, they risk sidelining those who don’t conform to “mainstream” norms or who lack sufficient empowerment. 

For instance, urban development frequently prioritizes large commercial hubs and economic projects while neglecting the fundamental needs of grassroots communities. Although the pursuit of efficiency has its merits, if left unchecked, it may sacrifice individual rights and destabilize the equilibrium of broader societal development.

2. The Double-Edged Sword of Instrumental Rationality

Modern civilization systems inevitably rely on instrumental rationality, which treats individuals as measurable, analyzable, and controllable entities. While this approach has improved the organization and efficiency of social systems, it risks oversimplifying the complexity of human nature and ignoring people’s spiritual and emotional needs.

The labor market treats human resources as production units to maximize efficiency, but often neglects workers’ dignity and well-being. The dominance of instrumental rationality has led systems to become cold and mechanized in their pursuit of efficiency.

3. Structural Neglect of “the Other”

As philosopher Emmanuel Levinas said, the existence of the “Other” is the starting point of morality. However, in the fast pace of civilization’s development, biases often marginalize voices outside the mainstream. Immigrants and minority groups, for instance, are frequently overlooked, with their rights and quality of life starkly differing from the majority, and the system lacks adequate mechanisms for inclusion and balance.

This neglect is not intentional but stems from the system’s inability to accommodate minority perspectives in its pursuit of efficiency and standardization. As a result, these “Others” are marginalized, sometimes deliberately ignored, deepening social inequality and eroding the diverse values of the civilizational system.

Ways to Resolve the Problem

1. Redefining Human-Centered Systems

The design of civilizational systems should shift from serving the “majority” to serving “everyone”, with a focus on the needs of vulnerable groups. By including individual growth in social decisions, we can better support citizens’ well-being, reduce social unrest, and foster sustainable development. 

For instance, the government might introduce diverse educational assessments to provide suitable pathways for students of varying backgrounds, and the healthcare system should strengthen community outreach to address the health concerns of marginalized populations.

2. Structural Reforms for Systemic Inclusivity

To tackle exclusion, it is crucial to implement comprehensive and structural reforms, particularly in the areas of legal protections and the universal accessibility of public services. Reforms should ensure that the basic rights of all groups, particularly marginalized ones, are legally protected. Moreover, public service processes should be optimized to guarantee that everyone—especially vulnerable populations—can equally access societal resources.

3. Cultural Identity and Social Dialogue

The foundation for dismantling cultural hegemony lies in acknowledging diversity and creating platforms for dialogue between mainstream and minority cultures. For example, promoting multicultural education and spreading the values of inclusivity and understanding through media and community initiatives. 

One such example is Canada’s policy of integrating multicultural education at all levels of schooling, ensuring that students are exposed to diverse cultural backgrounds, knowledge, and histories.This policy not only increases social acceptance of minority groups but also reduces the cultural tensions that often lead to social exclusion and discord.

In addition, it is essential to listen to the voices of marginalized communities. Their experiences and needs should be considered as a vital part of social and cultural progress, driving us toward a more inclusive and cohesive society.

Rebuilding Social Consensus

The exclusion inherent in civilization systems reflects not only institutional shortcomings but also the fragmentation of social consensus. Therefore, addressing this issue requires the reconstruction of a social consensus based on mutual support and coexistence.

1. A Multidimensional Definition of Civil Progress

Traditional definitions of civil progress are often tied to economic growth and technological progress, but these metrics fail to encompass the needs of all members of society. Civil progress should be redefined as advancements that respect and accommodate individual differences, rather than simply a measure of material advancement or cultural export. In this new framework, the presence of marginalized groups is not seen as an anomaly but as an integral and enriching component of civilization’s broader meaning.

2. Reshaping Social Structure for Balance

The inclusivity of civilization systems can only be realized through adjustments in social structure. At present, the distribution of social resources is heavily skewed towards a small elite and power centers, while the general public and marginalized groups are systematically overlooked. To address this, policy measures such as progressive taxation and universal basic income programs should be introduced to ensure that vulnerable groups can also benefit from the advances of civilization.

3. Changing Societal Values

Overcoming exclusion in civilization demands a deep transformation in societal values. Education and cultural institutions should guide the public to recognize that everyone’s right to exist and dignity deserves respect, regardless of identity, background, or ability.

For instance, community collaboration projects, public welfare activities, and cross-cultural exchanges can be used to foster greater understanding and trust between different social groups, thereby reducing societal division and opposition.

From Exclusion to Symbiosis: A Vision for the Future of Civilization

Addressing the exclusionary aspects of civilization systems is a complex challenge that requires a fundamental shift in society—from awareness to action. The civilization of the future should be a symbiotic system, where every individual is valued as an essential part of the whole.

1. Building an Open System

The civilization system of the future must be open, able to actively absorb diverse voices and quickly adapt to the varied needs of society. In this process, more social organizations and individuals should be involved in decision-making on public affairs, ensuring that the design and operation of the system account for the interests of a wider range of groups and generate greater social welfare. Public policies should not rely solely on experts and bureaucrats but should actively seek input from all levels of society, especially the voices of marginalized groups.

2. Spiritual Dimensions of Civilization

A truly civilized society is not only materially prosperous but also spiritually fulfilled. Future civilization should focus more on people’s inner needs—such as security, belonging, and self-actualization—by integrating human-centered principles into system design.

Encouraging social participation and individual expression, and providing opportunities for interaction, will help everyone feel needed and recognized. Social groups should promote public cultural activities and volunteer projects, ensuring that everyone benefits from social welfare and contributes to the development of community and civilization.

3. Reconciliation between Civilization and Nature

The exclusionary tendencies of civilization are not only social but also environmental. As modern civilization advances, it often overlooks the damage to ecosystems and the overuse of natural resources. If future civilizations fail to address these issues, they risk undermining the well-being of all humanity. Therefore, ecological sustainability should be a central focus of future civilizations, promoting a balance and harmony between human development and the natural world.

Conclusion

The exclusion present in our civilization systems highlights a core problem: although civilization is meant to serve everyone, it often fails to do so in practice. To address this, we must approach the challenge with greater courage and wisdom, redesigning civilization to create a genuine, inclusive home for all. The true purpose of civilization is not to enforce perfect rules, but to accept and nurture imperfect lives. Only when every individual can experience dignity and belonging within society can we truly claim to have achieved a civilized world.

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Time, history, and how we understand them

Time, history, and how we understand them

Daohe · Jun 5, 2025

Since the dawn of human civilization, history has carried people’s collective memory and experience. People have long tried to draw lessons from it, hoping to avoid repeating past mistakes and to push society forward. Yet when we look back across thousands of years, the rise and fall of dynasties, the cycles of war and peace, […]

重新认识时间与历史的关系

重新认识时间与历史的关系

Daohe · Jun 5, 2025

自人类文明诞生以来,历史便承载着我们的集体记忆与经验。人们常试图从历史中汲取教训,以避免重蹈覆辙、推动社会进步。然而回顾数千年的文明演进,王朝更替、战争与和平、专制与反抗似乎反复出现,呈现出某种周期性的循环。 原因不在于历史本身,而在于我们看待历史的方式。 当我们以“时间线”的视角审视历史,历史就成为一个可以被分析、归纳与理解的对象,帮助我们辨识文明演化的脉络与制度演进的逻辑。 而当我们以既有的经验去类比现实,便容易落入命运论的思维模式,将历史简化为宿命的重复,使得经验的教训难以真正转化为制度变革或认知跃迁。 本文将从这两种不同的历史观出发,探讨它们对人类文明认知、集体心理及制度构建的深层影响,并尝试回答一个关键问题:为何我们常常意识到历史的教训,却依然难以摆脱文明困境的轮回? 一、时间线历史观:还原事实,厘清路径 将历史置于时间轴上,是一种理性且系统的观察方式。它以事实为基础,将事件依时间顺序展开,使过去不再只是模糊的传说或情绪化的记忆,而成为可以分析、理解的历史现实,具备因果关系与结构逻辑。 这种方式的核心价值在于: 时间线历史观的价值,在于它拒绝将历史视为命运的重演,而是强调变量的作用。 它承认历史的开放性与文明路径的多样性,强调人类行为的能动性与制度选择的重要性。 文明是否走向进步,并非由所谓的“历史规律”决定,而取决于我们如何面对现实、反思过去、选择未来。 二、历史中的历史观:经验循环与宿命陷阱 与以时间线为基础的理性观察不同,另一种更常见的历史理解方式,是在历史中看历史——即人们倾向于以过去的历史模式解读现实,并尝试从中提炼出“规律”,以此指导当下。 这种思维背后的动因,是人类对不确定性的天然恐惧。面对复杂多变的现实,我们倾向于从既有经验中寻找解释与预判路径,以此缓解对未来的焦虑。但正是这种趋向确定性的本能,容易滑向宿命论的深渊。 具体体现在以下几个方面: 以历史看历史,最大的危害是让历史教训合法化为历史规律,使当代人失去纠错与变革意志。 三、历史为何教而不改 为何人类社会屡次面对相似的灾难,却始终难以真正吸取教训?问题并不在于历史本身不清晰,而在于文明内部存在三种深层机制,使得历史教训在传承与转化过程中被系统性削弱,甚至失效。 1. 权力的自我维系机制 执政者与既得利益集团往往出于延续统治的需求,有意回避甚至篡改历史真相。前朝之覆可能被描述为“天命已尽”或“人心叵测”,而非制度崩溃或社会失衡。 这种对历史教训的选择性叙述,实质是为了削弱变革的正当性,从而维持现有秩序。 2. 集体认知的惰性机制 公共意识倾向于接受熟悉、线性、符合传统经验的解释,而对复杂性与不确定性保持天然警惕。这种认知惰性让社会更愿意接受“盛极必衰”这样的宿命叙事,而非深入剖析具体的制度性失败。 久而久之,历史经验被简化为模式,变成一种“心理安慰”,而非行动指南。 3. 叙事权的封闭控制机制 谁掌握叙事,谁就掌握历史的意义。在大多数社会中,历史往往由官方书写,反思性的民间声音则被边缘化甚至封锁。结果是,即使真实的教训存在,也难以进入主流教育与公共讨论,从而失去触达集体意识的渠道。 这三种机制相互交织,使文明难以形成有效的自我修正能力。历史不仅被遗忘,更被格式化、被利用,成为延续旧模式的工具,而非开启新路径的资源。 因此,哪怕灾难重演,社会依然可能选择熟悉但失败的方案,陷入一次次看似“不可避免”的轮回。 四、文明突围的现实路径 要真正吸取历史的教训,文明必须挣脱经验主义与宿命论的束缚,回归基于事实、逻辑和变量的历史理解。这种突围不是抽象的理念转变,而是现实中集体认知和制度实践的深刻重构。 这意味着: 结语 当我们将历史的发展置于时间线中去看待,历史便回归其真实面貌,成为文明认知自身演进路径的参照。 而当我们用既有的历史模式去解释现实与未来,便容易落入经验的循环与宿命的陷阱,使教训失效,让文明困于自我复制的轮回。 文明的进步并非时间推移的自然结果,也不是历史规律的自动演化。它的发展依赖于少数清醒之人——那些敢于质疑旧范式、突破经验窠臼、重构制度与秩序的人。他们推动时代断裂与文明重生,赋予历史真正的价值。

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