Rethinking Civilization: From Exclusion to Inclusion

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Yicheng · Nov 26, 2024
The reason why people are unhappy is because they are excluded in certain civilization systems in the society.

Reflection One: People are often excluded by the civilization systems in society.

Reflection Two: The reason people are unhappy is because they are excluded by the civilization systems in society.

Reflection Three: Yicheng Commonweal strives to identify and break the barriers of civilization, allowing everyone to share the fruit of civilization and societal progress.

The civilizational system in modern society governs management, order, and growth. Beyond systems and technology, it encompasses cultural values, social norms, and power structures, influencing individuals’ survival, happiness, and societal integration.

As a result, what appear to be highly efficient and advanced systems often exclude many, marginalizing them in a society that preaches fairness. Such exclusion is a violation of individual rights and a question to the meaning of civilization itself.

The Paradox of Civilization Systems

The progress of civilization is often accompanied by the neglect of certain groups, especially in the highly organized and technological context of modern society. lt leads to their “silent” existence within these civilization systems.

1. Exclusivity of Rules and Standards

At the heart of civilization systems lies a framework of rules and standards. However, the widespread application of these rules often overlooks the inherent differences between members of society. 

A clear example of this is the education system. Educational systems typically operate on a standardized talent-selection mechanism, aiming to provide equal opportunities for competition. In practice, however, this system favors families with cultural capital and educational resources, thereby excluding disadvantaged groups who lack such resources.

For those from impoverished or marginalized backgrounds, the scarcity of educational resources makes it difficult for them to compete with mainstream society. This gap often begins in early childhood, as they lack access to quality cultural experiences and struggle to acquire the same education and skills as their wealthier counterparts. 

2. The Indifference of Technological Progress

While technology has driven the rapid progress of civilization systems, it has also deepened the sense of alienation between individuals and the systems that govern them. For instance, the widespread digital public services has boosted efficiency, but it has also overlooked those unable to access or adapt to new technologies—particularly the elderly and economically disadvantaged groups. This “indifference” of technology has pushed them further to the fringes of society, creating a divide known as technological exclusion.

3. Cultural Dominance and Its Hidden Hegemony

Civilization systems are often underpinned by the value orientations of mainstream culture, which tend to suppress diverse perspectives. In the era of globalization, many cultural and social systems struggle to accommodate different values and cultural expressions effectively. Immigrants, ethnic minorities, and groups with diverse genders and sexual orientations frequently face marginalization due to their cultural backgrounds, lifestyles, and beliefs.

This exclusion goes beyond laws and policies, manifesting in everyday life through subtle social biases and the rejection of other cultures. While modern society advocates for inclusivity and diversity, mainstream cultural norms and values often impose constraints on minorities. This creates barriers to their full integration into society and leaves them disadvantaged when it comes to accessing cultural and economic resources.

The Impact of Exclusion in depth

1. Psychological Challenges for Individuals

Excluded groups often experience feelings of powerlessness and isolation. This exclusion is not only reflected in the lack of material resources and opportunities but also profoundly affects an individual’s psychology and sense of identity. Those who remain in lower social strata for long periods frequently lack access to quality education, cultural activities, or social networks. This absence of cultural capital and social experience widens the perceived gap between them and mainstream society, gradually eroding their trust in and sense of belonging to the larger community.

For example, low-income workers who face prolonged unemployment often find themselves overwhelmed by the complexities of social welfare application processes. This sense of frustration can lead them to withdraw entirely, further entrenching their marginalization. Over time, the accumulation of such exclusion can result in serious psychological challenges, including self-doubt, depression, and anxiety, creating a vicious cycle that exacerbates their isolation.

2. Triggers of Social Instability

Exclusion not only harms individuals but can also pose a threat to social stability. Groups that are excluded by the system often form subcultures. While these groups may appear non-mainstream or marginalized on the surface, they represent deeper issues and contradictions within the social structure. 

For instance, impoverished communities in urban areas may become breeding grounds for gang organizations, where members may resort to illegal activities as a means of asserting their social presence. As this opposition accumulates, it can lead to larger-scale social conflicts. A clear example of this is the rise of populism, where the dissatisfaction of lower-income groups is often exploited by political forces, resulting in a rebellion against the “mainstream” class.

3. Internal Drain and Decline of Civilization Systems

When a portion of the population is excluded from the civilization system, this exclusion itself intensifies resource waste and reduces the system’s efficiency. Groups that are unable to fully participate in social and economic activities cannot contribute their potential labor and creativity to society, ultimately becoming a burden. 

For instance, a large number of children who are not in school represents a loss of future labor, and gaps in the social security system can lead to higher management costs. This not only hampers the overall development of civilization but also weakens social cohesion.

Ethical Reflections on Civilizational Exclusion

On the surface, exclusion seems to stem from imbalances in the distribution of resources and rights. However, on a deeper level, it unveils the ethical misalignment and value confusion embedded within the progress of civilization.

1. The Flaws of Efficiency-Driven Systems

Modern civilization systems prioritize efficiency as their core objective. This focus has undeniably driven social progress, enhancing productivity and optimizing resource use. Yet, an efficiency-first approach often disregards the diversity and unique needs of individuals. When systems operate through standardized and centralized mechanisms, they risk sidelining those who don’t conform to “mainstream” norms or who lack sufficient empowerment. 

For instance, urban development frequently prioritizes large commercial hubs and economic projects while neglecting the fundamental needs of grassroots communities. Although the pursuit of efficiency has its merits, if left unchecked, it may sacrifice individual rights and destabilize the equilibrium of broader societal development.

2. The Double-Edged Sword of Instrumental Rationality

Modern civilization systems inevitably rely on instrumental rationality, which treats individuals as measurable, analyzable, and controllable entities. While this approach has improved the organization and efficiency of social systems, it risks oversimplifying the complexity of human nature and ignoring people’s spiritual and emotional needs.

The labor market treats human resources as production units to maximize efficiency, but often neglects workers’ dignity and well-being. The dominance of instrumental rationality has led systems to become cold and mechanized in their pursuit of efficiency.

3. Structural Neglect of “the Other”

As philosopher Emmanuel Levinas said, the existence of the “Other” is the starting point of morality. However, in the fast pace of civilization’s development, biases often marginalize voices outside the mainstream. Immigrants and minority groups, for instance, are frequently overlooked, with their rights and quality of life starkly differing from the majority, and the system lacks adequate mechanisms for inclusion and balance.

This neglect is not intentional but stems from the system’s inability to accommodate minority perspectives in its pursuit of efficiency and standardization. As a result, these “Others” are marginalized, sometimes deliberately ignored, deepening social inequality and eroding the diverse values of the civilizational system.

Ways to Resolve the Problem

1. Redefining Human-Centered Systems

The design of civilizational systems should shift from serving the “majority” to serving “everyone”, with a focus on the needs of vulnerable groups. By including individual growth in social decisions, we can better support citizens’ well-being, reduce social unrest, and foster sustainable development. 

For instance, the government might introduce diverse educational assessments to provide suitable pathways for students of varying backgrounds, and the healthcare system should strengthen community outreach to address the health concerns of marginalized populations.

2. Structural Reforms for Systemic Inclusivity

To tackle exclusion, it is crucial to implement comprehensive and structural reforms, particularly in the areas of legal protections and the universal accessibility of public services. Reforms should ensure that the basic rights of all groups, particularly marginalized ones, are legally protected. Moreover, public service processes should be optimized to guarantee that everyone—especially vulnerable populations—can equally access societal resources.

3. Cultural Identity and Social Dialogue

The foundation for dismantling cultural hegemony lies in acknowledging diversity and creating platforms for dialogue between mainstream and minority cultures. For example, promoting multicultural education and spreading the values of inclusivity and understanding through media and community initiatives. 

One such example is Canada’s policy of integrating multicultural education at all levels of schooling, ensuring that students are exposed to diverse cultural backgrounds, knowledge, and histories.This policy not only increases social acceptance of minority groups but also reduces the cultural tensions that often lead to social exclusion and discord.

In addition, it is essential to listen to the voices of marginalized communities. Their experiences and needs should be considered as a vital part of social and cultural progress, driving us toward a more inclusive and cohesive society.

Rebuilding Social Consensus

The exclusion inherent in civilization systems reflects not only institutional shortcomings but also the fragmentation of social consensus. Therefore, addressing this issue requires the reconstruction of a social consensus based on mutual support and coexistence.

1. A Multidimensional Definition of Civil Progress

Traditional definitions of civil progress are often tied to economic growth and technological progress, but these metrics fail to encompass the needs of all members of society. Civil progress should be redefined as advancements that respect and accommodate individual differences, rather than simply a measure of material advancement or cultural export. In this new framework, the presence of marginalized groups is not seen as an anomaly but as an integral and enriching component of civilization’s broader meaning.

2. Reshaping Social Structure for Balance

The inclusivity of civilization systems can only be realized through adjustments in social structure. At present, the distribution of social resources is heavily skewed towards a small elite and power centers, while the general public and marginalized groups are systematically overlooked. To address this, policy measures such as progressive taxation and universal basic income programs should be introduced to ensure that vulnerable groups can also benefit from the advances of civilization.

3. Changing Societal Values

Overcoming exclusion in civilization demands a deep transformation in societal values. Education and cultural institutions should guide the public to recognize that everyone’s right to exist and dignity deserves respect, regardless of identity, background, or ability.

For instance, community collaboration projects, public welfare activities, and cross-cultural exchanges can be used to foster greater understanding and trust between different social groups, thereby reducing societal division and opposition.

From Exclusion to Symbiosis: A Vision for the Future of Civilization

Addressing the exclusionary aspects of civilization systems is a complex challenge that requires a fundamental shift in society—from awareness to action. The civilization of the future should be a symbiotic system, where every individual is valued as an essential part of the whole.

1. Building an Open System

The civilization system of the future must be open, able to actively absorb diverse voices and quickly adapt to the varied needs of society. In this process, more social organizations and individuals should be involved in decision-making on public affairs, ensuring that the design and operation of the system account for the interests of a wider range of groups and generate greater social welfare. Public policies should not rely solely on experts and bureaucrats but should actively seek input from all levels of society, especially the voices of marginalized groups.

2. Spiritual Dimensions of Civilization

A truly civilized society is not only materially prosperous but also spiritually fulfilled. Future civilization should focus more on people’s inner needs—such as security, belonging, and self-actualization—by integrating human-centered principles into system design.

Encouraging social participation and individual expression, and providing opportunities for interaction, will help everyone feel needed and recognized. Social groups should promote public cultural activities and volunteer projects, ensuring that everyone benefits from social welfare and contributes to the development of community and civilization.

3. Reconciliation between Civilization and Nature

The exclusionary tendencies of civilization are not only social but also environmental. As modern civilization advances, it often overlooks the damage to ecosystems and the overuse of natural resources. If future civilizations fail to address these issues, they risk undermining the well-being of all humanity. Therefore, ecological sustainability should be a central focus of future civilizations, promoting a balance and harmony between human development and the natural world.

Conclusion

The exclusion present in our civilization systems highlights a core problem: although civilization is meant to serve everyone, it often fails to do so in practice. To address this, we must approach the challenge with greater courage and wisdom, redesigning civilization to create a genuine, inclusive home for all. The true purpose of civilization is not to enforce perfect rules, but to accept and nurture imperfect lives. Only when every individual can experience dignity and belonging within society can we truly claim to have achieved a civilized world.

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深渊社会中的女性困境与突围之路

深渊社会中的女性困境与突围之路

Yicheng · Jun 5, 2025

在深渊社会,女性,不是一个个体名词,而是一种被制度与环境反复利用与伤害的存在结构。她们承载着人类孕育延续的生理本能,却在这个文明衰败、秩序溃烂、欲望横流的社会生态中,成为最容易被迫害、最容易被操控的群体。 我们若要谈文明、谈未来、谈人类,便必须先正视女性的命运,因为女性的命运,是一个社会真相、体制、价值观的底层映射。 一、深渊社会对女性的精准迫害 在深渊社会中,对女性的压迫往往成为成本最低、效率最高的统治方式之一。这背后有三个关键原因: 其一,女性的孕育能力决定了她们对环境稳定性的高度依赖。 从人类历史看,女性在怀孕与育儿阶段需要相对安全的生活条件,这种长期的现实使女性群体在不稳定环境中更容易成为权力结构操控的对象。深渊社会利用这一点,通过制造焦虑和不安,将女性对稳定的追求转化为对现有秩序的依赖。 其二,深渊社会利用女性更倾向于关注当下生活条件的特性,削弱其对制度变革的参与意愿。 在承担家庭照料与社会维系责任的长期分工中,女性群体往往更重视现实可见的安全与资源,而不易投入到对长期政治、经济结构的系统性质疑中。 这并非能力问题,而是深渊社会通过结构安排强化的角色定位。 其三,深渊社会利用情感与关系网络影响女性判断,削弱其独立认知的空间。 女性在日常生活中更频繁地参与亲密关系与社群互动,容易受到舆论、风气和人际期待的影响。深渊社会正是借助这种环境,将外在规范内化为自我约束,从而形成一种隐性的控制。 于是,深渊社会采用了一系列精准控制手段: 1. 制造环境不安,让女性长期处于焦虑与依赖状态。 通过经济不稳定、舆论制造恐慌、社会安全感下降等手段,逼迫女性将稳定视为稀缺资源,从而降低对制度正义与改革的期待。 2. 将性关系物化、货币化、权力化,侵蚀女性的身体与情感自主性。 深渊社会通过将亲密关系交易化,使女性在择偶、婚姻、职场中将身体与情感作为“资源”或“筹码”,让原本属于个体的私域沦为社会交换的工具。 3. 利用舆论与刻板话术削弱女性的自我认知与判断力。 比如“女人感情用事”“女人天生爱慕虚荣”“女人缺乏理性”等标签,使质疑社会规则的女性自我怀疑,不敢发声,最终顺从现状,习惯于将不公视为“正常”。 4. 用生育焦虑与婚姻恐惧构筑心理枷锁。 诸如“女人不结婚没人要”“女人三十岁前不生孩子就来不及了”等社会叙事,并非自然观念,而是有组织、有目的地传播,使女性不敢设想自己其他的人生选择,放弃挖掘自身的潜力,被裹挟在“被需要”的焦虑中生存。 二、深渊社会如何让女性成为旧秩序的守卫者 在深渊社会中,女性往往并非压迫机制的最初制造者,但却常被动成为其循环的“中转站”——她们在压抑与风险中生存,被迫采取种种“适应”策略,从而在无意中延续了现有的社会结构。 这种现象背后有其深层原因: 在长期不安与缺乏支持的环境中,女性为了自保,会本能维护那些看似能提供安全感的关系与结构,哪怕它们虚伪、腐败甚至带有暴力倾向。 例如: 这并非出于“邪恶”或“堕落”,而是一种在压迫条件下的现实生存策略。但问题在于,这种策略在集体层面,可能会反过来加固原有的不公结构,使真正想要改变的人处处受阻。 更深层的机制,是女性在角色中传递压迫方式给下一代: 此时,女性天然用于保护后代和维护环境稳定的本能,反而变成了维护深渊社会黑暗结构的屏障。她们本想自保,却在不知不觉中成为了旧秩序的“护栏”与“监督者”。 而那些依然坚持正直、反思、追求独立判断的少数人们,往往会成为众人眼中的“破坏分子”,被视为危险的不安定因素,遭遇排斥与围剿。 三、深渊社会对两性关系的离间 纵观人类历史发展,男性与女性,本是两种互补的力量: 这种互补性曾在传统环境中提升了群体的生存能力。但在现代社会,协作形式早已突破性别分工的限制,两性本可以共同塑造一个更加多元与共赢的社会结构。 然而,深渊社会通过操纵文化与舆论,系统性地破坏两性间的信任,削弱种群的协作力: 1. 标签化与污名化:利用“舔狗”“渣男”“拜金女”“绿茶”等流行语,将复杂的人际互动简化为贬义标签,在社交媒体上持续放大情绪对立,制造仇恨与误解。 2. 煽动对立情绪:通过算法推送、刻意剪辑的视频内容、断章取义的案例,不断刺激男女双方的防御心理,让男性逐渐厌女、女性逐渐仇男,造成“性别对抗”幻觉,掩盖真正的结构性问题。 3. 瓦解协作意愿:一旦信任与共识被不断侵蚀,男性更容易放弃理想主义与责任感,转向犬儒与逃避;女性则更倾向于在压抑中寻求短期安稳,降低对未来的想象力和行动力。 4. 模糊真实敌人:当性别被当作对立阵营,真正剥削个体自由、制造制度不公的系统性结构就能躲在阴影中稳坐渔利。这种错位攻击使群体之间无法形成联合抗压的能力,只能陷入内部消耗。 虽然这种操控并未彻底剥夺两性协作的可能,但在很多社会现实中,信任、合作与共同建设的文化基础正在被持续削弱。唯有清醒识别深渊社会制造的误导,重建共识与尊重,才能修复彼此的信任,恢复社会的协作能力。 四、深渊社会如何扭曲女性的天性特质 女性在种群演化中,确实展现出一系列具有社会价值的特质,如情感感知能力强、保护欲高、擅于共情与安抚他人。在健康社会中,这些特质本应成为维系关系、缓冲冲突、滋养文明的重要力量。 但在深渊社会的结构性操控下,这些优势被有意歪曲甚至武器化,反过来服务于压制与控制机制: 最终,女性原本具有人性温度的特质,反而被制度操控为延续压迫结构的工具。她们不再是润滑社会与修复关系的关键力量,而被迫在扭曲的规则中内耗与自我否定。 这不是女性的问题,而是深渊社会故意利用生理与心理倾向差异,设置话语陷阱与社会期待,将本可促进文明的力量,转化为对文明的消耗。 五、走出深渊:如何重建女性与社会的健康关系 拯救女性,不是“替她们做主”,而是终结一个将女性置于长期被动与利用状态的深渊社会。这是一场制度层面的修复,也是一场价值观与人际关系的重构。可行的路径包括: 1. 正视并批判制度对人的异化 […]

時間と歴史の関係を再認識する

時間と歴史の関係を再認識する

Daohe · Jun 5, 2025

人類文明が誕生して以来、歴史は私たちの集合的な記憶と経験を担ってきました。人々は常に歴史から教訓を汲み取り、同じ過ちの繰り返しを避け、社会を進歩させようと試みてきました。しかし、数千年にわたる文明の進化を振り返ると、王朝の交代、戦争と平和、専制と抵抗といった出来事が、まるで周期的な循環のように繰り返されているように見えます。 その原因は、歴史そのものにあるのではなく、私たちが歴史をどのように見ているかという、その捉え方にあります。 私たちが「時間軸」という視点で歴史を精査する時、歴史は分析・帰納・理解が可能な対象となり、文明進化の道筋や制度変遷の論理を識別する助けとなります。 一方で、私たちが既存の経験を用いて現実を類推する時、容易に運命論的な思考様式に陥り、歴史を宿命の繰り返しとして単純化してしまいます。その結果、経験から得た教訓を、制度変革や認識の飛躍へと真に転換させることが難しくなるのです。 本稿では、これら二つの異なる歴史観から出発し、それらが人類の文明認識、集合心理、そして制度構築に与える深層的な影響について探求します。そして、「なぜ私たちは歴史の教訓を認識しているにもかかわらず、文明が陥る苦境の輪廻から抜け出せないのか?」という重要な問いに、答えを試みたいと思います。 一、時間軸で捉える歴史観:事実を還元し、道のりを明確にする 歴史を時間軸の上に置いて考察することは、理性的かつ体系的な観察方法です。この方法は事実を基礎とし、出来事を時系列に沿って展開させることで、過去を単なる曖昧な伝説や感情的な記憶ではなく、因果関係と構造的論理を備えた、分析・理解可能な歴史的現実として捉え直します。 この方法が持つ核心的な価値は、以下の点にあります。 時間軸で歴史を捉える価値は、歴史を運命の再演と見なすことを拒絶し、むしろ「変数」の役割を強調する点にあります。 それは、歴史の開放性と文明の道のりの多様性を認め、人間の主体的な行動と制度選択の重要性を強調します。 文明が進歩に向かうかどうかは、いわゆる「歴史法則」によって決まるのではなく、私たちが現実にどう向き合い、過去をどう反省し、未来をどう選択するかにかかっているのです。 二、歴史の経験則で捉える歴史観:経験の循環と宿命論の罠 時間軸を基礎とする理性的な観察とは異なり、もう一つのより一般的な歴史の理解方法は、歴史の中で歴史を見る、というものです。すなわち、人々は過去の歴史的パターンを用いて現実を解釈し、そこから「法則」を抽出し、現代の指針にしようとします。 この思考の背景にあるのは、不確実性に対する人間の生まれながらの恐怖です。複雑で変化の激しい現実に直面した時、私たちは既存の経験の中から解釈や予測の道筋を探し出し、未来への不安を和らげようとします。しかし、この確実性を求める本能こそが、私たちを宿命論の深淵へと滑り込ませやすいのです。 具体的には、以下の側面に現れます。 歴史の経験則で歴史を見ることの最大の弊害は、歴史の教訓を、絶対的な「歴史法則」として正当化してしまい、現代を生きる人々の、過ちを正し、変革しようとする意志を失わせてしまう点にあります。 三、歴史はなぜ教訓とならないのか なぜ人類社会は、繰り返し似たような災禍に直面しながらも、真に教訓を学ぶことができないのでしょうか。問題は、歴史そのものが不明瞭なことにあるのではなく、文明の内部に存在する三つの深層的なメカニズムが、歴史の教訓が伝承・転換される過程で、その力を体系的に弱め、時には無効化してしまうことにあります。 1. 権力の自己維持メカニズム 為政者や既得権益集団は、自らの統治を永続させる必要性から、意図的に歴史の真相を回避し、時には改竄することさえあります。前王朝の崩壊は、制度の欠陥や社会の不均衡ではなく、「天命が尽きた」あるいは「人心が乱れた」結果として語られるかもしれません。 このような歴史の教訓に対する選択的な語り口は、実質的に変革の正当性を弱め、現行の秩序を維持することを目的としています。 2. 集団的認識の慣性メカニズム 公共の意識は、馴染み深く、直線的で、伝統的な経験に合致する説明を受け入れやすい一方、複雑さや不確実性に対しては生まれながらの警戒心を抱きます。この認知的な惰性は、社会が具体的な制度的失敗を深く分析するよりも、「盛者必衰」のような宿命論的な物語を受け入れることを促します。 時が経つにつれ、歴史の経験は単純なパターンへと簡略化され、行動の指針ではなく、一種の「心理的な慰め」となってしまうのです。 3. ナラティブ(語り)の主導権における閉鎖的制御メカニズム 歴史を語る権利を誰が握るかによって、歴史の意味は決定されます。多くの社会において、歴史はしばしば公的に編纂され、内省的な民間の声は周縁化されるか、あるいは封殺されます。その結果、たとえ真実の教訓が存在したとしても、それが主流の教育や公共の議論の場に登場することは難しく、人々の集合意識に届く経路を失ってしまいます。 これら三つのメカニズムが相互に絡み合うことで、文明は有効な自己修正能力を形成することが困難になります。歴史は忘れ去られるだけでなく、特定の形式に当てはめられ、利用され、新しい道を切り拓くための資源ではなく、古い様式を維持するための道具と化してしまうのです。 そのため、たとえ災禍が繰り返されても、社会は馴染み深いが故に、過去に失敗した選択肢を再び選び、何度も「不可避」に見える循環へと陥ってしまう可能性があります。 四、文明が袋小路から抜け出すための現実的な道筋 歴史の教訓を真に学ぶためには、文明は経験主義と宿命論の束縛から逃れ、事実、論理、そして変数に基づいた歴史理解へと回帰しなければなりません。この脱却は、抽象的な理念の転換ではなく、現実における集団的認識と制度的実践の、深層的な再構築を意味します。 それは、以下のことを意味します。 結語 私たちが歴史の発展を時間軸の中に置いて見つめる時、歴史はその真の姿を取り戻し、文明が自らの進化の道のりを認識するための参照点となります。 一方で、私たちが既存の歴史的パターンを用いて現実と未来を解釈しようとする時、経験の循環と宿命の罠に陥りやすくなり、教訓は効力を失い、文明は自己模倣の輪廻に囚われてしまうのです。 文明の進歩とは、時間が経てば自然に得られる結果でも、歴史法則が自動的に展開するものでもありません。その発展は、少数の覚醒した人々――古いパラダイムをあえて疑い、経験の殻を打ち破り、制度と秩序を再構築する人々――に懸かっているのです。この人たちこそが、時代との断絶と文明の再生を推し進め、歴史に真の価値を与えるのです。  

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