3 Dreams to a Better World

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Daohe · Jan 13, 2025
Everyone has their own unique dream for a better world. My dream, however, is to make more people happy. This is not only my pursuit but also my belief — that happiness can be the ultimate destination for everyone, and that human kindness, the connections between people, and collective action can change the temperature of […]

Everyone has their own unique dream for a better world. My dream, however, is to make more people happy. This is not only my pursuit but also my belief — that happiness can be the ultimate destination for everyone, and that human kindness, the connections between people, and collective action can change the temperature of this world. This is why I confounded Yicheng Commonweal, and through this journey, I have come to realize that the essence of charity is not only in giving but also in co-building the bridges and bonds of happiness.

For a better world, happiness lies in dreams, hopes, and connections

When I was a child, I believed that happiness was a deeply personal feeling—something shaped by small hopes and dreams, like having a fulfilling job, a loving home, or the chance to travel the world. But over time, I came to realize that what seems like simple desires to some are distant and unreachable dreams for many others across the world. In fact, in faraway places, there are countless others living in extreme hardship and turmoil.

I used to feel powerless, lost, and overwhelmed by this realization. But as I began my work in Yicheng Commonweal, I realized that happiness is not just a personal feeling—but a hope, a force that can grow and spread. It is not merely an individual experience, but a connection between people. It’s one dream inspiring another, and many hands working together to create something far bigger than any one person could achieve alone.

It is this very faith that led me to establish Yicheng Commonweal. Our dream is for everyone to attain well-being and happiness, even though many dismiss it as unrealistic and scoff at the idea. Indeed, the bigger the dream, the greater the support and resources required. But history will bear witness that the shared human desire for happiness will overcome all obstacles and turn this vision into a reality.

Whether it’s the expansion of education, the improvement of living standards, or the nurturing of the spirit, happiness is not as distant as it may seem. As long as there are people committed to making it happen, it can spread like a gentle spring breeze into every corner. Yicheng Commonweal is not just a NGO with a mission, but represents a collective pursuit of happiness for a better world. This belief reinforces my conviction that building such an organization is not only the right choice, but also the most effective way to make dreams come true.

My dream: making happiness accessible to everyone for a better world

Even though Yicheng Commonweal is still in its early stages, I have already come to realize that happiness isn’t some abstract idea—it is something that can be shaped and shared.

I once had a conversation with a 16-year-old volunteer who shared her dream with me. She was working hard to learn a foreign language with the goal of studying abroad, and she had been tirelessly working to save money so she could eventually create a language learning center in her hometown. Although she was already on the path to making her dream a reality, she often found herself overwhelmed with self-doubt and anxiety about whether her dreams would ever come true.

I told her earnestly that her future held limitless potential, and that all she needed to do was keep trying. I also introduced her to some resources that could help her overcome the challenges she was facing at that moment. She was deeply moved and said that, aside from her parents, no one had ever encouraged or supported her like that. She couldn’t believe that there were such kind people in the world.

She said that she hoped to become someone like me someday and help more people in the future and make a better world.

At that moment, I was taken aback, because I suddenly realized that the possibility of happiness doesn’t lie in making a big change or having vast material resources and power. It lies in taking real action to make someone feel that they are not alone—that there are people who care about their existence and genuinely love them. At the same time, I made a quiet vow to transform this love into the power of public welfare, to help more people and give everyone the chance to realize their dreams and find happiness for a better world.

This experience also taught me an important lesson: charity is not just about one-way giving. It is about the connection of souls between people. Many people hesitate to care for others and the world, not because they lack the ability, but because they don’t believe that such a great love exists in the world. Once they have a personal experience and encounter it for themselves, they are impressed, and they become more willing to embrace the world and release their own love and kindness.

Therefore, each action is a crucial step toward happiness. With each attempt and effort, we unlock more possibilities for happiness and gather the strength of more people to make it a reality. When we light up someone else’s hope, we also gain a clearer understanding of the true meaning of happiness.

A dream is a commitment to make our planet a better world to coexist

The experiences in Yicheng Commonweal has taught me that happiness is not something to wait for, but something that must be created together. This creation is not about one-sided giving, but about transforming goodwill into a lasting force, making each person a builder of happiness.

The philosophy of Yicheng Commonweal embodies this very idea. Through the promotion of education, the inheritance of culture, and the guidance of faith, we are not just helping others solve immediate problems. We are building a bridge for them to reach happiness to create a better world. This approach of “teaching people to fish” has shown me that true philanthropy is not about one-time charity, but about planting the seeds of happiness deeply in every person’s heart, enabling them to sow and harvest for themselves.

For me, this is also a promise—a promise to dedicate my time and actions to protect the possibility of happiness for a better world, a promise to ensure that every act of kindness gathers into a force capable of changing destinies, and a promise that, come what may, I will persist on this path, never turning back.

The end of my dream: a world of collective happiness creates a better world

I really love the image of “flying.”

Humanity’s obsession with flying gave birth to the invention of airplanes. Without the yearning for the skies or the dream of soaring through the heavens, none of this would have been possible.

The journey to realizing a dream is much like flying.

The journey toward fulfilling dreams is never without its challenges. In my pursuit of welfare ideal, there were moments when I felt exhausted and powerless, times when I doubted whether my efforts would truly bring about change.

But each time, it is these experiences that reaffirm my belief: the true destination of flight is never personal glory, but a better world of happiness meant for all of humanity.

What Yicheng Commonweal does is not just helping individuals solve their immediate problems. It is about building a society with greater well-being. Through education, we change the future of a child; through economics, we help people grow in material wealth; through care, we bring warmth to lonely souls; and through collective effort, we ensure that everyone can feel the dignity and meaning of life.

This is not only my dream, but also the shared pursuit of every person involved in philanthropy.

Conclusion

I always fly with my dream. The significance of this dream goes far beyond personal ambition. It is a belief rooted in the world and in the happiness of every life. Through Yicheng Commonweal, I have discovered the way to turn this dream into reality, and I have come to understand the true purpose of philanthropy. It is not about being a “giver,” but about being a co-builder and co-creator of happiness for a better world.

No matter how many challenges lie ahead, I will continue to soar with this dream. Because I know that this is not only my personal mission to make a better world, but also a commitment to the world and to everyone who walks this path with me. Happiness is our shared destination, and flying is the way we reach it.

Let’s gather in action, my friends. I am Daohe, the cofounder of Yicheng Commonweal!

 

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東洋中国に根付く「臆病教育」と「野蛮教育」が、世界に投げかける警鐘とその害悪

東洋中国に根付く「臆病教育」と「野蛮教育」が、世界に投げかける警鐘とその害悪

Master Wonder · Jun 9, 2025

1. ルーツを探る:なぜ東洋社会、特に中国では「臆病教育」と「野蛮教育」が生まれやすいのか? この二つの歪んだ教育現象を本当に理解するには、表面的な出来事や一部の親・学校のせいにするのでは足りません。視点を東洋文明――とりわけ、中国が数千年以上長く続けてきた「中央集権」の人間管理メカニズムまで遡らせる必要があります。 中央集権のもとでは、個人の運命は権力と強く結び付き、少しでも異を唱えれば一家ごと滅びる危険さえありました。こうした極限状況が続く中、人びとは次の二つの極端な生存戦略を学び取ります。 こうした人格特性は、家族観念・しつけ・教育制度・社会規範・世論空間を通じて世代を超えて受け継がれ、民族的な性格へと内面化していきました。 そのため、人々は子供のごろからこのような教育を受けてきました: もしくはこのように教えられてきました: こうして、東洋社会――特に中国では「臆病教育」と「野蛮教育」という両極端の人格が生まれやすい文明的土壌が形づくられてきたのです。 2. 社会生態の悪循環──「臆病教育」と「野蛮教育」はいかにして互いを育て合うのでしょうか? 表向きには「柔」と「剛」で相反しているように見えますが、実際にはお互いの温床となり、ともに勢力を広げていく関係になっています。 理由はきわめてシンプルです。 野蛮な側は、臆病な側の沈黙を必要とします。臆病な側は、野蛮な側の強権に寄りかかります。 臆病者は真実を語らず、公正を守らず、悪に抵抗しません。その沈黙が野蛮者をのさばらせます。一方で、野蛮者は暴力・コネ・権力によって反対の声を封じ、庶民をさらに臆病へと追い込みます。 その結果として―― こうしたシステム的な悪循環は、清朝の宮廷でも、現代のネット世論・職場・官界・資本市場でも、形を変えながら繰り返されています。 最も恐ろしい点は、「見かけ上は秩序が保たれているのに、内側では崩壊が進む」という偽りの安定に社会全体が絡め取られてしまうところです。 悪が咎められず、強権が好き放題を続け、誰もが保身に走れば、どれほど資源が豊富で規模の大きな社会でも急速にもろくなり、やがて瓦解してしまいます。 3. 文明レベルの危機──臆病社会と野蛮社会がたどる崩壊パターン 歴史を振り返りますと、ローマ帝国、オスマン帝国、清帝国、ソ連――いずれも崩壊へ向かった文明には共通のプロセスが見られます。 そして必然的に―― 臆病文化は道徳的な土壌を破壊し、野蛮文化は法治秩序を破壊します。二重の圧力にさらされれば、どれほど外見が強大でも、文明は急速に瓦解してしまいます。 もしこの文化が東洋で蔓延し続け、グローバリゼーションを通じて他文明へと伝播すれば、人類は世界規模で「共通価値の崩壊」「集団的臆病化」「暴力の拡散」という文明的な災厄に直面するでしょう。 四、現在の現実──中国式教育モデルは世界をどのように蝕んでいるのでしょうか? 中国式の「臆病教育」と「野蛮教育」は、次のような経路で世界の公共環境に浸透し、影響を与えています。 この文化的ウイルスの蔓延を食い止めなければ、世界的な統治崩壊、公共道徳の断絶、制度化された暴力の横行は避けられません。 五、未来の打開策──「気骨のある人格教育」で文明の底線を再構築しましょう 東洋、さらには世界文明を救う鍵は、臆病で世渡り上手で利己的で権力崇拝型の人材を増やすことではありません。求められるのは、原則・責任感・気骨を備えた人を育てることです。 これこそが教育の究極的使命です。 今後の教育改革の重点は以下のとおりです。 これらを実行してはじめて、気骨と責任を備えた人格が再建され、公正な価値観が復活し、文明は臆病と野蛮に飲み込まれずに済みます。 最後に 東洋中国式の臆病教育と野蛮教育は、東洋だけの問題ではなく、人類文明全体に潜む大きな危機です。 今日気づかなければ、明日には世界規模で秩序が崩壊し、社会がシニカルに、制度が暴力的に、正義が枯渇してしまうでしょう。 気骨と責任こそが文明を永続させる源です。 人格に骨があれば社会に秩序が生まれ、骨気を失えば文明は滅びます。本稿が警鐘となり、少しでも多くの方に響くことを願っています。

东方中国式的懦夫教育与野蛮教育,对世界的警示与伤害

东方中国式的懦夫教育与野蛮教育,对世界的警示与伤害

Master Wonder · Jun 9, 2025

一、根源透视:为什么东方社会尤其中国,格外容易诞生“懦夫教育”与“野蛮教育”? 要想真正理解这两种畸形教育现象,不能只看表面,更不能归咎于个别父母或学校,而必须回到东方文明特别是中国千年集权文化的人性管理机制里去。 长期中央集权制下,个体命运与权力高度捆绑,稍有异议,即可能祸及全家、灭顶之灾。在这种极端环境里,聪明人学会了两种极端生存策略: 这两种人格特质,长期通过家族观念、家教理念、教育制度、社会规训、舆论场环境,代际传递,内化成一种民族性格。 于是,一个人要么从小被教育: 要么被教育: 这正是东方社会,尤其中国,格外容易诞生懦夫教育与野蛮教育双极人格的文明心理学土壤。 二、社会生态恶性循环:懦夫教育与野蛮教育如何互相成全、彼此助长? 这两种教育,看似一软一硬、彼此对立,实则互为温床,彼此成全。 为什么? 因为野蛮者需要怯懦者的沉默,怯懦者需要野蛮者的强势。 怯懦者不敢说真话,不敢主持公道,不敢抗争恶行,于是助长了野蛮者的猖狂;野蛮者依仗暴力、关系、权力压制反对声音,又进一步迫使普通人更加怯懦。 结果: 这就是一种系统性恶性循环,无论是古代大清朝廷,还是现代互联网舆论场、职场、官场、资本市场,皆无例外。 这种结构性问题最可怕之处在于,它让整个社会进入一种“表面有秩序,实则内耗崩塌”的虚假稳定状态。 当恶行可以不受制约,当强权可以为所欲为,当人人只求自保而无担当,那么再多资源、再大体量的社会,也会迅速脆化,直至崩塌。 三、文明层面危害:懦夫社会与野蛮社会的崩溃规律 纵观文明史,从罗马帝国、奥斯曼、清帝国到苏联,凡是崩溃的文明,几乎都符合一个共同规律: 最终: 懦夫文化摧毁道德土壤,野蛮文化摧毁法治秩序,双重夹击之下,任何表面强大的文明都会迅速瓦解。 今天,若这种文化继续在东方泛滥,并借助全球化向其他文明输入,未来人类社会将面临全球性公共价值崩溃、集体怯懦化、暴力泛化的文明灾难。 四、当下现实体现:中国式教育模式正如何祸害世界? 目前,中国式懦夫教育与野蛮教育,正通过以下几种方式,渗透并影响全球公共环境: 如果不遏制这种文化病毒式扩散,全球性社会治理失控、公共道德断裂、制度性暴力泛滥将成为必然。 五、未来破局之道:恢复血性人格教育,重建文明底线 真正能挽救东方文明乃至世界文明的,绝非继续培养更多聪明怯懦、圆滑世故、唯利是图、权力崇拜的人,而是培养有血性、有原则、有担当、有骨气的人。 这才是教育的终极使命。 未来教育改革重点: 唯有如此,才能重建血性人格、勇气担当,恢复公正价值,保障文明不被怯懦与野蛮所吞噬。 结语 东方中国式的懦夫教育与野蛮教育,不只是东方社会的问题,而是全人类文明未来的一场潜在浩劫。 今日若不警觉,明日便是全球性秩序失控、社会犬儒化、制度暴力化、正义枯竭化。 血性担当,才是文明生生不息之本。 人格有骨,社会有序;骨气断绝,文明即亡。 希望有此文,为世人敲钟。

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