3 Dreams to a Better World

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Daohe · Jan 13, 2025
Everyone has their own unique dream for a better world. My dream, however, is to make more people happy. This is not only my pursuit but also my belief — that happiness can be the ultimate destination for everyone, and that human kindness, the connections between people, and collective action can change the temperature of […]

Everyone has their own unique dream for a better world. My dream, however, is to make more people happy. This is not only my pursuit but also my belief — that happiness can be the ultimate destination for everyone, and that human kindness, the connections between people, and collective action can change the temperature of this world. This is why I confounded Yicheng Commonweal, and through this journey, I have come to realize that the essence of charity is not only in giving but also in co-building the bridges and bonds of happiness.

For a better world, happiness lies in dreams, hopes, and connections

When I was a child, I believed that happiness was a deeply personal feeling—something shaped by small hopes and dreams, like having a fulfilling job, a loving home, or the chance to travel the world. But over time, I came to realize that what seems like simple desires to some are distant and unreachable dreams for many others across the world. In fact, in faraway places, there are countless others living in extreme hardship and turmoil.

I used to feel powerless, lost, and overwhelmed by this realization. But as I began my work in Yicheng Commonweal, I realized that happiness is not just a personal feeling—but a hope, a force that can grow and spread. It is not merely an individual experience, but a connection between people. It’s one dream inspiring another, and many hands working together to create something far bigger than any one person could achieve alone.

It is this very faith that led me to establish Yicheng Commonweal. Our dream is for everyone to attain well-being and happiness, even though many dismiss it as unrealistic and scoff at the idea. Indeed, the bigger the dream, the greater the support and resources required. But history will bear witness that the shared human desire for happiness will overcome all obstacles and turn this vision into a reality.

Whether it’s the expansion of education, the improvement of living standards, or the nurturing of the spirit, happiness is not as distant as it may seem. As long as there are people committed to making it happen, it can spread like a gentle spring breeze into every corner. Yicheng Commonweal is not just a NGO with a mission, but represents a collective pursuit of happiness for a better world. This belief reinforces my conviction that building such an organization is not only the right choice, but also the most effective way to make dreams come true.

My dream: making happiness accessible to everyone for a better world

Even though Yicheng Commonweal is still in its early stages, I have already come to realize that happiness isn’t some abstract idea—it is something that can be shaped and shared.

I once had a conversation with a 16-year-old volunteer who shared her dream with me. She was working hard to learn a foreign language with the goal of studying abroad, and she had been tirelessly working to save money so she could eventually create a language learning center in her hometown. Although she was already on the path to making her dream a reality, she often found herself overwhelmed with self-doubt and anxiety about whether her dreams would ever come true.

I told her earnestly that her future held limitless potential, and that all she needed to do was keep trying. I also introduced her to some resources that could help her overcome the challenges she was facing at that moment. She was deeply moved and said that, aside from her parents, no one had ever encouraged or supported her like that. She couldn’t believe that there were such kind people in the world.

She said that she hoped to become someone like me someday and help more people in the future and make a better world.

At that moment, I was taken aback, because I suddenly realized that the possibility of happiness doesn’t lie in making a big change or having vast material resources and power. It lies in taking real action to make someone feel that they are not alone—that there are people who care about their existence and genuinely love them. At the same time, I made a quiet vow to transform this love into the power of public welfare, to help more people and give everyone the chance to realize their dreams and find happiness for a better world.

This experience also taught me an important lesson: charity is not just about one-way giving. It is about the connection of souls between people. Many people hesitate to care for others and the world, not because they lack the ability, but because they don’t believe that such a great love exists in the world. Once they have a personal experience and encounter it for themselves, they are impressed, and they become more willing to embrace the world and release their own love and kindness.

Therefore, each action is a crucial step toward happiness. With each attempt and effort, we unlock more possibilities for happiness and gather the strength of more people to make it a reality. When we light up someone else’s hope, we also gain a clearer understanding of the true meaning of happiness.

A dream is a commitment to make our planet a better world to coexist

The experiences in Yicheng Commonweal has taught me that happiness is not something to wait for, but something that must be created together. This creation is not about one-sided giving, but about transforming goodwill into a lasting force, making each person a builder of happiness.

The philosophy of Yicheng Commonweal embodies this very idea. Through the promotion of education, the inheritance of culture, and the guidance of faith, we are not just helping others solve immediate problems. We are building a bridge for them to reach happiness to create a better world. This approach of “teaching people to fish” has shown me that true philanthropy is not about one-time charity, but about planting the seeds of happiness deeply in every person’s heart, enabling them to sow and harvest for themselves.

For me, this is also a promise—a promise to dedicate my time and actions to protect the possibility of happiness for a better world, a promise to ensure that every act of kindness gathers into a force capable of changing destinies, and a promise that, come what may, I will persist on this path, never turning back.

The end of my dream: a world of collective happiness creates a better world

I really love the image of “flying.”

Humanity’s obsession with flying gave birth to the invention of airplanes. Without the yearning for the skies or the dream of soaring through the heavens, none of this would have been possible.

The journey to realizing a dream is much like flying.

The journey toward fulfilling dreams is never without its challenges. In my pursuit of welfare ideal, there were moments when I felt exhausted and powerless, times when I doubted whether my efforts would truly bring about change.

But each time, it is these experiences that reaffirm my belief: the true destination of flight is never personal glory, but a better world of happiness meant for all of humanity.

What Yicheng Commonweal does is not just helping individuals solve their immediate problems. It is about building a society with greater well-being. Through education, we change the future of a child; through economics, we help people grow in material wealth; through care, we bring warmth to lonely souls; and through collective effort, we ensure that everyone can feel the dignity and meaning of life.

This is not only my dream, but also the shared pursuit of every person involved in philanthropy.

Conclusion

I always fly with my dream. The significance of this dream goes far beyond personal ambition. It is a belief rooted in the world and in the happiness of every life. Through Yicheng Commonweal, I have discovered the way to turn this dream into reality, and I have come to understand the true purpose of philanthropy. It is not about being a “giver,” but about being a co-builder and co-creator of happiness for a better world.

No matter how many challenges lie ahead, I will continue to soar with this dream. Because I know that this is not only my personal mission to make a better world, but also a commitment to the world and to everyone who walks this path with me. Happiness is our shared destination, and flying is the way we reach it.

Let’s gather in action, my friends. I am Daohe, the cofounder of Yicheng Commonweal!

 

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思考停止社会の形成:反文明的進化を遂げる「反知性社会」の包括的分析

Yicheng · Jun 9, 2025

文明の進化とは、常に人類が蒙昧から理性へ、盲従から自立へ、迷信から科学へ、そして部族的な社会から多様性のある社会へと向かうプロセスでした。その核心は、権威という幻想、神権政治、封建的な神話、集団的な狂熱を絶えず打ち破り、個人の意志を解放し、集団の知性を引き出すことにあります。 しかし、今日の世界では、この文明の進化に逆行する、反知性的な社会モデルが静かに形成されつつあります。それが「閉鎖社会」です。この社会は、現代テクノロジーの利便性を逆用し、集団的な思考停止を体系的に創り出し、民衆の理性を削ぎ、文明進歩の原動力を瓦解させ、古くからの愚民化政策を復活させています。そして、デジタル化、情報戦、娯楽化といった手段を駆使し、国家全体を「高度な科学技術+政治的閉鎖+文化的孤立+精神的自由の剥奪+歪んだ経済」という五位一体の「現代的な思考停止の時代」へと推し進めているのです。 その本質は、組織的かつ計画的な反知性プロジェクトであり、反文明的な進化のプロセスをシステムとして実行することに他なりません。 一、反知性的な情報統制:認知の自律性から、集団的な思考力の低下へ 文明社会の進歩は、情報の自由な流動、多様な思想の衝突、そして議論の中で真理が生まれることに依存しています。しかし、反知性社会は、「国家安全保障」「民族の尊厳」「イデオロギーの浸透防止」といった名の下に、外部からの情報を遮断し、内部の議論を封鎖し、一方向的な世論空間を創り出します。 デジタル技術による「壁」、世論における「鉄のカーテン」、そしてアルゴリズムによる検閲を通じて、一見すると賑やかに見えながら、その実態は極めて知的水準の低い情報環境が形成されます。 このような環境に長期間置かれることで、人々の認知能力は急激に衰え、判断力は萎縮し、批判精神は消滅していきます。民衆は、情報の受動的な受信者、そして無条件の信奉者へと成り下がり、文明が進歩するために最も核心的となる要素——認知的な自律性——を完全に喪失するのです。 これこそが、デジタル時代の反知性社会における第一の特徴、「理性の放棄、判断の放棄、懐疑の放棄、証明の放棄」です。 二、反知性的な文化体系:内向きの神話と、外向きの敵意 文明の進化は、文化の多様性、思想の自由性、そして価値観の多元性に依存しています。 しかし、反知性社会は、閉鎖的で単一的な文化構造を体系的に形成し、異なる意見を持つ者は社会から排除し、批判する者は断罪し、自律的な個人は周縁化します。 社会で生み出される文化コンテンツは、極めて均質化します。 普遍的人権、自由主義、個人の独立、科学的合理性、民主的な抑制と均衡といった、外部の進んだ文明思想は、すべて「敵対勢力による浸透」「文化侵略」「国を滅ぼす思想」として汚名を着せられます。 民衆の精神世界は、閉じられたループの幻想へと改造され、文明的な視野は著しく狭まり、価値観は単一で低俗なものとなり、文化的なソフトパワーは崩壊し、文化的に孤立した反知性社会が形成されるのです。 三、反知性的な政治構造:忠誠心のある凡人による統治 文明の進化は、権力の抑制と均衡、独立した制度、公衆による監督、そして能力に基づく人材登用によって支えられます。反知性社会は、「安定の維持を最優先する」という大義名分の下、独立した機関を体系的に破壊し、監督メカニズムを弾圧し、国外にいる知識人を排斥します。 能力の代わりに忠誠心を用い、賢者の代わりに凡人を登用し、独立した人格を消滅させ、思想的な異論を排除し、「原稿を読むのが得意で、果敢に称賛し、上官の意向を忖度することに長けた」シニカルな政治家と、能力の低い官僚を選抜し、閉鎖的な権力機構を組織します。 その結果、意思決定は盲目的になり、政策は現実から乖離し、不正事件が頻発し、腐敗はシステム化し、イノベーションは途絶え、制度的な愚かさが国策となります。真に理性的な精神、批判能力、国際的な視野、そして制度に関する理想を持つ人材は、汚名を着せられ、弾圧され、排斥され、監視されるのです。 これこそが、反知性的な政治の核心的メカニズム、「文明的なエリート層から主体性を奪い、権力に隷属する人々を育成すること」です。 四、反知性的な信仰への抑圧:精神的自由の剥奪 文明進化のもう一つの核心は、信仰の多様性と精神的な自由であり、個人が物質、権力、現実を超越する精神的な次元を持つことを保障することにあります。 反知性社会は、宗教、哲学、倫理、歴史の語りを厳格に管理し、あらゆる超越的な精神の体系を、国有化、ラベリング、そして形骸化させます。 民衆は長期にわたり精神的な支えを欠き、虚無的な功利主義に陥り、物質と利益が至上となります。そして、民族的な狂熱や権力への迷信が信仰の代替物となり、個人の心は普遍的に空虚化し、社会倫理は崩壊します。 これこそが、反知性社会による、文明の精神的次元の体系的な剥奪なのです。 五、反知性的な経済構造:歪んだ経済と内需循環の罠 文明の進化は、市場の開放、富の分かち合い、イノベーションによる駆動、そして階層間の流動性を要求します。しかし、反知性社会は、強権的な経済操作を利用し、権力と結びついた経済、寡頭独占、そして内循環の罠を形成します。 表面上は繁栄しているように見えても、内実は脆弱です。長期にわたって民衆の経済的な自主性、革新能力、そして富を増やそうとする意欲を抑制し、消費を低レベルに留め、「生存のための疲弊+思考の麻痺」という、経済的な反知性構造を創り出すのです。 六、反文明的進化の総体像:現代的な思考停止社会 最終的に、この全面的な反知性化の操作は、一つの逆説的な現象を創り出します。 民衆は、普遍的に、独立した理性、判断力、創造力を喪失し、デジタル娯楽、民族的狂熱、盲目的な信仰、そして権威への崇拝といったものが渦巻く、思考停止社会へと陥っていくのです。 これこそが、反文明的な進化がもたらした、体系的な成果、すなわち「反知性化された社会形態」なのです。 結語:文明が体系的に思考停止に陥る危機への警鐘 もしこのモデルが継続するならば、世界の科学技術文明は形骸化し、精神文明は衰退し、個人の価値は消滅し、集団の知恵は退化し、最終的に人類文明は「デジタル独裁+集団的思考停止+技術的暗黒時代」へと陥ることは必至でしょう。 ただ、情報の自由を回復し、文化的な封鎖を打破し、精神的な信仰を解放し、権力崇拝を打ち破り、権力の抑制と均衡を再建し、人材の自由な流動を活性化させることによってのみ、人類文明は、この全面的な思考停止の罠を回避し、前進し続けることができるのです。  

封闭社会的弱智时代已经形成 :一种反文明进化式反智社会的全面剖析

Yicheng · Jun 9, 2025

文明进化,始终是人类从愚昧走向理性、从盲从走向独立、从迷信走向科学、从部落走向多元的过程。其核心在于不断破除权威幻象、宗教神权、封建迷思、集体狂热,解放个体意志,激发群体智慧。 而当今世界,却悄然孕育出一种反文明进化的反智社会模型——封闭社会。它依靠现代科技之便,系统性制造群体弱智,削弱民众理性,瓦解文明进步动能,复活古老的愚民术,并借助数字化、信息战、娱乐化手段,将整个国家推进智能科技+政治封闭+文化隔绝+信仰阉割+经济畸形五位一体的“现代化弱智时代”。 其本质,即是有组织、有计划的反智工程,是反文明进化过程的系统化实施。 一、反智的信息控制:从认知自主到集体弱能 文明社会进步,依靠信息自由流动,思想多元碰撞,真理在争鸣中产生。反智社会则以“国家安全”“民族尊严”“意识形态防渗透”为名,切断外部信息,封闭内部讨论,制造单向度舆论空间。 通过数字高墙、舆论铁幕、算法审查,塑造一种看似喧嚣,实则低智的信息环境: 长期处于这种环境,人群认知能力急剧衰退,判断力萎缩,批判精神消亡。民众沦为信息被动接收者与无条件信仰者,彻底丧失文明进步最核心的——认知自主性。 此即数字化反智社会的第一特征:去理性、去判断、去怀疑、去证明。 二、反智的文化体系:本土神话与外来妖魔 文明进化依靠文化的多样性、思想的自由性、价值观的多元性。 反智社会却系统性塑造封闭单一的文化结构,凡异见者封杀,或清算批判者,或边缘化自主者。 文化输出内容高度同质化: 外来先进文明思想,如普世人权、自由主义、个人独立、科学理性、民主制衡,皆被污名为“敌对渗透”、“文化侵略”、“亡国论调”。 民众精神世界被改造为闭环幻觉,文明视野严重狭隘,价值观单一低劣,文化软实力崩解,形成文化隔绝型反智社会。 三、反智的政治结构:忠诚型庸才治国 文明进化依赖权力制衡、独立制度、公众监督与人才择优。反智社会以“维稳优先”为纲,系统性摧毁独立机构,打压监督机制,排斥流亡有识之士。 用忠诚替代能力,以庸才取代贤能,消灭独立人格,清除思想异议,选拔一批“会念稿、敢歌颂、善揣摩”的犬儒政客与低能官僚,组成闭环权力机器。 决策盲目,政策脱节,弊案层出,腐败系统化,创新绝迹,制度性愚蠢成为国策。真正具有理性精神、批判能力、国际视野、制度理想的人才,被污名、打压、排斥、监控。 此即反智政治的核心机制:阉割文明精英,培养权力奴才。 四、反智的信仰压制:去除信仰 文明进化的另一核心,是信仰多元与精神自由,保障个体超越物质、权力、现实之精神维度。 反智社会严控宗教、哲学、伦理、历史叙事,将一切超验精神体系国有化、标签化、阉割化。 民众长期缺乏精神寄托,陷入虚无功利,物质和利益至上,民族狂热与权力迷信替代信仰,个体心灵普遍空洞化,社会伦理崩溃。 此即反智社会对文明精神维度的系统抽离。 五、反智的经济结构:畸形经济与内循环陷阱 文明进化要求市场开放、财富共享、创新驱动、阶层流动。反智社会却利用强权经济操控,形成权贵经济+寡头垄断+内循环陷阱: 表面繁荣,内在虚弱,长期抑制民众经济自主性、创新能力和财富增长欲望,维持消费低端化,制造“生存疲惫+思维麻木”的经济反智结构。 六、反文明进化的总体现象:现代化弱智社会 最终,这种全面反智化操作制造出一种悖论现象: 民众普遍丧失独立理性、判断力、创造力,陷入数字娱乐+民族狂热+盲目信仰+权威崇拜的弱智社会。 这正是反文明进化的系统性成果:反智化社会形态。 结语:警惕文明系统性弱智化危机 若此模式持续,必将导致全球科技文明空壳化,精神文明衰败,个体价值消亡,群体智慧退化,最终人类文明陷入数字专制+群体弱智+技术黑暗时代。 唯有恢复信息自由,打破文化封锁,解放精神信仰,破除权力崇拜,重建权力制衡,激活人才自由流动,人类文明方可避免全面弱智化陷阱,继续向前。

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