Greta Thunberg: the girl and our future

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Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

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灵魂觉醒的三个阶段

Daohe · Jan 19, 2025

灵魂的觉醒是每个人内心深处最深切的探索之旅,是从迷茫到清明,从束缚到自由的过程。这个过程并非一蹴而就,而是一个逐步深入、层层展开的自我觉察与超越的过程。本文将灵魂的觉醒划分为三个阶段,每个阶段都是一个深刻的认知转变,让我们走向更加自由的旅程,深入洞察自我与世界。 第一次觉醒:超越自我,洞察本我 灵魂的第一次觉醒是一种全新的体验。如同婴儿初次睁开眼睛,人开始真正意义上地看清楚这个世界,也随之看清楚自己。这种觉醒的前兆是一些特殊的经历,启发人去思考自己存在的意义。但认知上的突破往往不是渐进的,而是突然发生的,像一束闪耀的光芒,瞬间引发了思想的剧变。 此时,人开始意识到,自己的自我认知是如何被外部因素所塑造的——比如社会的期待、家庭的传统和文化的规范。这些曾经看似理所当然的外部构建,开始呈现其真正的本质——暂时、随意、甚至是无厘头的。由此觉悟,人们才能摆脱对这些外在因素的依赖,意识到真正的自我远远超越了一切表象。 这一觉醒让人意识到生而为人这件事的本质,拥抱自己最真实的人性,了解自己的灵魂真面目。与此同时,个体几乎不可避免地会经历挣扎与失落,因为自己赖以为生的身份基础被动摇了。曾经带来安慰的熟悉角色、关系和信仰,也开始变得不再牢固,取而代之的是一种暴露于天地之间的脆弱感。 然而,正是通过这样重量级的觉悟,一个人才能脱离对外在因素的依赖,意识到真正的自我是超越一切表象的存在,看清楚自己和世界的真相,释放出内在的潜力,体验什么是清明地真正地活着。 第二次觉醒:洞察世界,探索使命 在第一次觉醒的基础上,站在更广阔的视野上审视自我后,灵魂将进入了第二次觉醒的阶段。在这一阶段,觉醒不再局限于个人的内心世界,而是扩展到对整个世界的重新认知。我们不仅仅是在个人精神与灵魂的层面上探索意义,更在更宏观的层面上思考世界的构成:社会的结构、文化的意义,以及个人与这些外部因素之间错综复杂的关系。 此时,人看待世界的眼光变得纯粹而清新。他开始思考:我是谁?我为何而存在?我们的生命对这个浩瀚宇宙、对社会、对人类文明究竟意味着什么?这些问题不再是空泛的哲学探讨,而是渗透进日常生活的深刻思考。人会开始明白,自己的生命不仅仅是短暂的个体存在,它更是历史洪流中的一部分,是文化传承的重要载体。 第二次觉醒不再是单纯的自我解放,它是对整个世界的深刻洞察,是对自己与世界关系的更全面理解。这种觉醒让我们看清楚自己在庞大的社会系统和文化体系中的角色。这种觉醒标志着个体超越了社会文化对“人”的调剂与塑造,成为了一个真正的人。 人开始探索自己的使命,并意识到,这个使命并非外界强加的,而是从内心深处自然流露的。由此,人会真正爱上生活本身,爱上赖以生存的家园。 第三次觉醒:重新定位,改造世界 第三次觉醒,是灵魂觉醒的最深层次,也是最具创造性的阶段。这一阶段标志着个体在彻底认清自己与世界关系之后,主动地重新定义自己的身份、关系,甚至整个生活环境。这是一种来自内心深处的召唤,驱使人依据灵魂的真正目标,去创造、去改变,去以全新的方式重新塑造自我和周围的世界。 第三次觉醒带来的是深刻的责任感与使命感。这一阶段的觉醒,超越了个人层面的自我实现,人开始考虑如何为社会、为人类共同体贡献力量。通过重新审视和定位自己的身份与社会关系,个体不再是单纯的社会参与者,而是成为了世界的创造者与改造者。灵魂的觉醒因此进入了一个全新的维度,个体不仅仅是生活的体验者,还是生活的创造者。 这一觉醒意味着个体开始主动承担起推动世界变化的责任。他们不再局限于自我满足,而是力求以行动去塑造自己理想中的世界,无论是通过职业、艺术创作、社会服务,还是通过日常生活中的选择与决策。个体开始意识到,自己的每一份努力都可能成为推动社会进步的力量,自己的每一个改变都可能引领他人走向更高的觉悟。 这一过程并非一蹴而就,而是一个持续不断的创造与重塑过程。它要求个体具备更高的觉知、深刻的内省,以及坚韧的行动力。在这一过程中,个体不仅仅是在改变世界,更是在经历一种灵魂的升华,迈向一种更为宏大和广阔的存在方式。这是灵魂最具创造力的觉醒,它不仅为个体带来了深远的转变,也为社会和整个世界注入了新的活力与希望。 总结 灵魂的觉醒是一个从自我认知到社会参与,再到世界创造的渐进过程。每一个阶段的觉醒都是深刻的转变,带领个体从局限走向自由,从困惑走向清晰,从束缚走向力量。最终,灵魂的觉醒不仅让个体看清自己的内心深处,也让他们意识到自己的使命,进而在世界中找到自己的位置,推动社会与文化的进步。

놀이 속의 공동의 기쁨

놀이 속의 공동의 기쁨

Daohe · Jan 17, 2025

이 글은 창의성과 다양한 형태의 참여형 오락을 통해 사람들을 하나로 모으고, 유대를 형성하는 모든 이들에게 바친다. 세상을 더 따뜻하게 만들어줘서 고맙다. 인류의 오랜 역사 속에서 오락은 결코 고립된 활동이 아니었다. 캠프파이어 주변에서 이야기를 나누던 고대의 전통부터 영화, 음악, 게임을 함께 즐기는 현대적인 방식까지, 오락의 본질은 언제나 단순한 개인적 즐거움이 아니라 사람들 간의 공명과 연결에 있었다. […]

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