Greta Thunberg: the girl and our future

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Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

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单纯的你需要回归上帝的爱

单纯的你需要回归上帝的爱

Master Wonder · Oct 23, 2024

单纯的你,总是想是不是我做错了什么才会让对方生气。实际上你并没有做错什么,只是需要你回到上帝的身边才会真正的快乐幸福起来。 生活中,单纯的人总是善于自我反思和检讨。当他人表现出不满或生气时,单纯的你可能会下意识地责备自己,总觉得是不是自己哪里做错了。然而,事实往往并非如此。并不是你的行为引发了别人的情绪,而是我们需要一种更高层次的精神寄托和心灵支撑——那就是回到上帝的身边,找到内心的安宁与幸福。 单纯的你,总是在自我怀疑中徘徊 单纯的人往往具有高度的自省能力,总是努力取悦他人,避免冲突和不快。然而,这种过度的自我反思容易让人陷入自责的循环中,特别是在他人表现出愤怒或冷漠的时候。你可能会想:“是不是我哪里做得不够好?是不是我说错了话?”这种不断的自我怀疑不仅消耗了你的精力,也使你在关系中感到疲惫和失落。 实际上,别人的情绪和反应有时与我们无关。每个人都有自己的压力和烦恼,不是每一种情绪的起因都来自于他人。善于自省是一种美德,但当这种自省变得过度时,就会成为负担,让你总是感到自己不够好。 回到上帝的身边,找回真正的内心平静 在面对人际关系的困扰和自我怀疑时,回到上帝的身边能够帮助你找到内心的安宁。信仰不仅仅是一种宗教仪式,更是一种心灵的寄托。当你将心中的烦恼和疑惑交托给上帝时,你会发现许多事情变得不再重要。上帝的教义传达着爱与宽恕的精神,这能够让你学会宽恕自己,理解自己,并不再为他人的情绪而苦恼。 上帝的怀抱是安全的港湾,在那里你可以尽情倾诉、释放压力,并得到心灵的抚慰。通过信仰,你可以重新审视自己的人生价值,不再因为他人的情绪而动摇自己的信念,获得一种真正的心灵自由。 明白幸福的来源:不是取悦他人,而是信仰中的满足 单纯的人往往倾向于通过取悦他人来获得幸福感,但这并不是一种可持续的幸福来源。无论我们多么努力,总会有人因为自己的情绪或外在环境的影响而表现出不满。而真正的幸福,不在于他人的评价,而在于我们内心的满足与平静。上帝的爱是无条件的,它不会因为你偶尔的失误或别人的情绪而有所变化。在信仰中,你可以找到一种持久的、源自内心的幸福。 信仰帮助人们明白,生活中的挑战和困境是不可避免的,我们并不能控制所有事情的发生,但我们可以控制自己如何去面对。当你将幸福的源泉寄托在信仰中,而不是依赖外界的认同时,你会发现内心的平和与满足变得更加稳固和持久。 在上帝的怀抱中,学会接受自己的不完美 单纯的人通常对自己有较高的要求,总是期望能够完美无瑕。然而,世界上没有人是完美的,每个人都会犯错。上帝的教导让我们学会接受自己的不完美,明白即便我们有缺点,也依然值得被爱和宽恕。在信仰的支持下,你可以不再苛求自己做到面面俱到,不再因别人的情绪而否定自我价值。 上帝的爱是一种无条件的接纳,它让你在面对挫折时感受到一种温暖的力量。信仰不仅教会我们爱别人,也教会我们如何去爱自己,这种爱能够治愈内心的创伤,帮助我们重新找回那份简单的幸福。

人生的三種層次與三種思維

Daohe · Oct 23, 2024

在生活的道路上,每個人都會面對不同的選擇和追求,而這些選擇往往體現了他們的思維方式和人生層次。可以將人生的層次以三種不同的思維來劃分:草根思維、精英思維和強者思維。每一種思維都有其獨特的邏輯和價值取向,塑造著人們對待生活的態度和方式。 第一層次:草根思維 草根思維的底層邏輯是大眾思維。對於這種思維方式的人來說,人生沒有明確的目標,一切的努力和進取只是為了更好地享受當下。他們追求的可能是日常的安逸、短期的快樂或是簡單的滿足,重視當下的享受勝過長遠的規劃。因此,在生活中他們更容易隨波逐流,缺乏長遠的願景和深刻的思考。 草根思維往往在社會的底層較為普遍,因為這種思維與追求眼前利益和安全感的心態緊密相關。在生活的壓力下,許多人會選擇這種思維方式,因為它簡單、直接,並能在短期內提供滿足感。然而,草根思維的局限在於,它容易使人沉溺於現狀而缺乏進取精神,難以突破現有的生活圈子和自我認知。 草根思維並不只是存在於社會底層中,有不少人擁有社會資源,卻不懂得如何合理規劃,長遠打算。一個典型的例子是古羅馬的皇帝尼祿,他以奢華、享樂和荒淫無度而著稱。他的執政並沒有明確的政治目標或長遠的國家規劃,更多的是追求個人的享受和奢侈的生活。他熱衷於音樂和藝術,甚至親自上台表演,對國家事務漠不關心。在羅馬大火期間,他被傳言在縱火後的夜晚彈琴吟詩,儘管有爭議,但這種形象反映了他對民生和治理的輕視。 尼祿的行為代表了草根思維中的短視和自我中心,他缺乏更高的理想或社會責任感,專注於個人的感官享受,最終導致了民眾的反抗和自己的覆滅。 他的統治也因奢靡和殘暴而被認為是羅馬帝國衰落的一個重要原因,可見草根思維如果出現在掌權者身上,危害更大,如果缺乏遠見和責任,最終可能會導致個人和社會的雙重失敗。 第二層次:精英思維 精英思維以「什麼是最好、最優秀」為底層邏輯,人生的目標不再是單純的享受,而是追求金錢、權力或社會地位的高度。這種思維方式認為,只有通過不斷的努力和奮鬥,才能獲得自己想要的一切。因此,精英思維者往往擁有明確的目標,並以此為驅動力,不斷提升自我,實現個人的成功和價值。 這種思維方式常見於那些擁有物質優勢或出身較好的群體,但也存在於一些自我奮鬥的草根人士當中。精英思維激勵著人們去突破自我,追求更高的成就和社會地位。然而,有精英思維的人往往將物質上的成就和社會的認可看得過重,而忽略了內心的真正需求以及生活的深層意義,忽略了對他人与社會的愛與關懷,從而變得冷漠,無法與自我和他人真正連結。 拿破崙·波拿巴是典型的精英思維的代表人物。他出身普通,但憑藉著不懈的努力和卓越的軍事才能,最終成為了法蘭西第一帝國的皇帝。拿破崙的目標明確,就是要透過不斷的征戰和擴張來建立一個強大的帝國,實現個人的雄心壯志。他的整個生涯充滿了挑戰和野心,從一個普通的軍官到掌控歐洲的皇帝,他始終在追求權力的巔峰。 拿破崙的精英思維體現在他對權力的渴望和對成就的不斷追求,他通過個人的努力和領導才能獲得了廣泛的社會地位和歷史影響力,但他的失敗也提醒人們,精英思維過度追求物質和權力時,可能會忽略其他重要的價值。 第三層次:強者思維 強者思維的底層邏輯是「愛與慈悲」。在這種思維方式中,人生同樣沒有特定的目標,但因為對人間疾苦的深刻感知,他們常常心生悲憫之情,願意為他人排憂解難。強者思維者的內心深處確立了一個為他人服務、化解痛苦的人生目標和態度,這種目標並不是外在強加的,而是源於對人類苦難的深刻理解和內心的無私關懷。 有趣的是,很多強者思維的人往往並非出身優越,而是來自底層。他們通過自己的人生經歷,對生活的艱辛有著深刻的感受,這種感受使得他們在面對他人的痛苦時,選擇主動承擔責任,而不是僅僅追求個人的利益。這種思維方式不僅賦予了他們強大的內在力量,也使他們具備了更廣闊的胸襟和更高的精神境界。 聖雄甘地是強者思維的典型代表。甘地出身於印度的一個普通家庭,雖然他後來成為一名律師並有機會過上相對優越的生活,但他選擇了帶領印度民眾爭取獨立的道路。他倡導「非暴力不合作」的原則,為了民眾的福祉和社會的正義,他多次絕食抗議,甘願承受身體上的痛苦。他的目標並不是個人的榮譽或財富,而是通過自己的行動來改變整個社會,幫助人民擺脫殖民統治的壓迫。 甘地的強者思維體現為他超越了個人利益,將愛與慈悲作為行動的核心,立志為人類服務,解決社會的不公和痛苦。他的思想和行為影響深遠,不僅在印度,也為世界範圍內的和平運動提供了寶貴的精神財富。 透過這些歷史人物的故事,我們可以看到不同的人生態度和追求方向,同時也看到了不同的思維方式如何塑造了他們的人生軌跡和成就。草根思維如尼祿是古羅馬的皇帝,注重眼前的生活樂趣;精英思維如拿破崙,追求權力和成就的巔峰;而強者思維如甘地,則超越了個人的追求,以慈悲和愛為動力,為他人和社會做出了巨大貢獻。不同的思維方式不僅影響個人的生活方式,也在歷史長河中留下了不同的印記。

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