Greta Thunberg: the girl and our future

Avatar photo
Yicheng · Jun 11, 2025
We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: […]

We often hear the phrase, “Kids are our future.” It is something parents, educators, and leaders around the world like to say. But in a time marked by emotional extremes, misinformation, polarized opinions, and rising violence, this comforting slogan is no longer enough. We need to take a step back and ask, calmly and seriously: What kind of future are our children actually growing into?

We allow children to be willful because that is part of what growing up means—moving from ignorance to understanding, from impulsiveness to maturity, from confusion to clarity. Willfulness is a natural part of learning to face reality, make sense of rules, and understand a complex world. A society that cannot make space for a child’s willfulness is one that risks suppressing vitality and creativity.

But there is a deeper problem. What happens when children are not just willful, but are influenced by ignorance, hatred, and pressure—when they begin to embrace cruelty, violence, or extremism, even becoming messengers for these forces? At that point, their willfulness is no longer a sign of youth—it becomes a warning sign for the future.

The tragedy of our time: when “justice” becomes a mask for hatred

June 9, 2025 — A chilling piece of international news: Greta Thunberg, the 22-year-old Swedish climate activist, was intercepted by Israeli forces aboard the Madelene, a humanitarian aid ship headed for Gaza. Wearing a Palestinian keffiyeh, she became part of a political and violent confrontation.

On the surface, this story appears to be just another chapter in the ongoing Israel-Palestine conflict, or a case of humanitarian intervention. But what has truly stirred debate is not the ship or the mission—it is Greta herself, and the influence she exerts.

Once celebrated as a global icon of climate action, peace, and youthful moral courage, Greta was the girl who stood at the UN, boldly calling out world leaders for their inaction on the climate crisis. She inspired millions of young people to speak up for the planet. But now, swept up in the waves of political radicalization, she seems to be drifting away from her original cause. No longer just a voice for the environment, she is increasingly being seen as a mouthpiece for extremist narratives—openly supporting violence, and lending legitimacy to hate in the name of justice.

This is one of the most striking examples of media manipulation in the 21st century: the anger and goodwill of youth are repackaged as “justice”; the harsh and complex realities of political conflict are reduced to simplistic black-and-white narratives; and what should be a call to conscience and social responsibility is replaced by group hysteria and ideological obsession.

The real concern of Greta Thunberg lies in what she has come to symbolize—a generation of young people who, under the influence of social media, online discourse, and political polarization, are rapidly losing their sense of judgment, their ability to reason, and their grasp of the world’s complexity. Instead, they are becoming carriers of hatred, generators of outrage, and tools for the normalization of violence.

We must not let our children grow up in hatred

We can forgive young people for their defiance of authority, their anger at the world, their questioning of injustice—these are natural parts of growing up.

We can understand their impulsiveness, their emotional outbursts, even their moments of extremism, as expressions of youthful ignorance.

But what we must not tolerate—what we absolutely cannot enable—is their voluntary embrace of hatred, their fascination with violence, their worship of extremism. We cannot let them mistake obsession for conviction, or destruction for justice.

Behind every disaster, every collapse of society, every eruption of violence, there is always a group of young people who have been seduced by extremist ideas, inflamed by dogma, and taken hostage by hatred.

These were young people who could have been builders, but were turned into destroyers. They could have been hope, but became a living nightmare.

The Greta incident is not just a headline—it is a reflection of something far deeper: a society losing its values, an education system failing its youth, media shaping public opinion with bias, and social networks driving people into emotional extremes.

How does a young person, once full of idealism and compassion, lose her independent judgment and slide into the arms of extremism, giving legitimacy to political violence? The answer is not just her personal tragedy—it is a symptom of a sick era.

Who will protect the children—who will protect the future?

Yes, children are our future.

But the future is not automatically beautiful. It must be shaped, protected, and guided by reason and kindness.

And that responsibility falls on us—all of us.

Society needs to teach the kids:

  • Kindness is not blind allegiance, but the ability to judge right from wrong independently.
  • Justice is not a mask for violence, but a commitment to fairness and the refusal to harm the innocent.
  • Anger is human—but obsession is dangerous. Questioning authority is healthy, but blindly following extremism is not.
  • True courage means holding on to reason in a world full of complexity—not getting swept away by waves of emotional frenzy.

Parents, educators, the media, institutions, and every single adult must take up this responsibility.

In an age of noise and chaos, reason and conscience are the most precious—and the most scarce—resources.

If we allow our youth to grow up immersed in hatred, obsession, violence, and political fanaticism, the future will not belong to the builders and protectors. It will belong to the agitators and destroyers.

And that is a future no civilization can afford.

A final word

Today, we see Greta. But in every country, there are countless young people who have been influenced by extremist ideologies, manipulated by online narratives, and seduced by the illusion of false justice.

If we continue to sleepwalk through this crisis—if we do not wake up to educate, protect, and guide them—if we do not reflect on the collapse of our values, the polarization of public discourse, and the imbalance in our education systems, then twenty years from now, we may find ourselves in a world consumed by hatred, where violence is justified, extremism is normalized, and no safe ground remains.

Yes, children are our future.

But whether that future is filled with light or swallowed by darkness depends entirely on what we choose to plant in their hearts today.

Kindness may be naïve—but justice must never be twisted into a weapon of hate.

Confusion is part of growing up—but society must never stop offering wisdom and direction.

We cannot afford to lose our way any longer.

The future belongs to them. But protecting that future—that is our responsibility.

Share this article:
LEARN MORE

Continue Reading

Life’s Three Levels and Three Mindsets

Daohe · Oct 23, 2024

  On the journey of life, everyone faces different choices and pursuits, which often reflect their mindset and level of existence. People can be categorized into three different types based on the way they think. There are three different mindsets among people: the Grassroot Mindset, the Elite Mindset, and the Extraordinary Mindset. Each mindset has […]

人生的三种层次与三种思维

人生的三种层次与三种思维

Daohe · Oct 23, 2024

在生活的道路上,每个人都会面对不同的选择和追求,而这些选择往往体现了他们的思维方式和人生层次。可以将人生的层次以三种不同的思维来划分:草根思维、精英思维和强者思维。每一种思维都有其独特的逻辑和价值取向,塑造着人们对待生活的态度和方式。 第一层次:草根思维 草根思维的底层逻辑是大众思维。对于这种思维方式的人来说,人生没有明确的目标,一切的努力和进取只是为了更好地享受当下。他们追求的可能是日常的安逸、短期的快乐或是简单的满足,重视当下的享受胜过长远的规划。因此,在生活中他们更容易随波逐流,缺乏长远的愿景和深刻的思考。 草根思维往往在社会的底层较为普遍,因为这种思维与追求眼前利益和安全感的心态紧密相关。在生活的压力下,许多人会选择这种思维方式,因为它简单、直接,并能在短期内提供满足感。然而,草根思维的局限在于,它容易使人沉溺于现状而缺乏进取精神,难以突破现有的生活圈子和自我认知。 草根思维并不只是存在于社会底层中,有不少人拥有社会资源,却不懂得如何合理规划,长远打算。一个典型的例子是古罗马的皇帝尼禄,他以奢华、享乐和荒淫无度而著称。他的执政并没有明确的政治目标或长远的国家规划,更多的是追求个人的享受和奢侈的生活。他热衷于音乐和艺术,甚至亲自上台表演,对国家事务漠不关心。在罗马大火期间,他被传言在纵火后的夜晚弹琴吟诗,尽管有争议,但这种形象反映了他对民生和治理的轻视。 尼禄的行为代表了草根思维中的短视和自我中心,他缺乏更高的理想或社会责任感,专注于个人的感官享受,最终导致了民众的反抗和自己的覆灭。他的统治也因奢靡和残暴而被认为是罗马帝国衰落的一个重要原因,可见草根思维如果出现在掌权者身上,危害更大,如果缺乏远见和责任,最终可能会导致个人和社会的双重失败。 第二层次:精英思维 精英思维以“什么是最好、最优秀”为底层逻辑,人生的目标不再是简单的享受,而是追求金钱、权力或社会地位的高度。这种思维方式认为,只有通过不断的努力和奋斗,才能获得自己想要的一切。因此,精英思维者往往拥有明确的目标,并以此为驱动力,不断提升自我,实现个人的成功和价值。 这种思维方式常见于那些拥有物质优势或出身较好的群体,但也存在于一些自我奋斗的草根人士当中。精英思维激励着人们去突破自我,追求更高的成就和社会地位。然而,有精英思维的人往往将物质上的成就和社会的认可看得过重,而忽略了内心的真正需求以及生活的深层意义,忽略了对他人与社会的爱与关怀,从而变得冷漠,无法与自我和他人真正链接。 拿破仑·波拿巴是典型的精英思维的代表人物。他出身普通,但凭借着不懈的努力和卓越的军事才能,最终成为了法兰西第一帝国的皇帝。拿破仑的目标明确,就是要通过不断的征战和扩张来建立一个强大的帝国,实现个人的雄心壮志。他的整个生涯充满了挑战和野心,从一个普通的军官到掌控欧洲的皇帝,他始终在追求权力的巅峰。 拿破仑的精英思维体现在他对权力的渴望和对成就的不断追求,他通过个人的努力和领导才能获得了广泛的社会地位和历史影响力,但他的失败也提醒人们,精英思维过度追求物质和权力时,可能会忽略其他重要的价值。 第三层次:强者思维  强者思维的底层逻辑是“爱与慈悲”。在这种思维方式中,人生同样没有特定的目标,但因为对人间疾苦的深刻感知,他们常常心生悲悯之情,愿意为他人排忧解难。强者思维者的内心深处确立了一个为他人服务、化解痛苦的人生目标和态度,这种目标并不是外在强加的,而是源于对人类苦难的深刻理解和内心的无私关怀。 有趣的是,很多强者思维的人往往并非出身优越,而是来自底层。他们通过自己的人生经历,对生活的艰辛有着深刻的感受,这种感受使他们在面对他人的痛苦时,选择主动承担责任,而不是仅仅追求个人的利益。这种思维方式不仅赋予了他们强大的内在力量,也使他们具备了更广阔的心胸和更高的精神境界。 圣雄甘地是强者思维的典型代表。甘地出身于印度的一个普通家庭,虽然他后来成为一名律师并有机会过上相对优越的生活,但他选择了带领印度民众争取独立的道路。他倡导“非暴力不合作”的原则,为了民众的福祉和社会的正义,他多次绝食抗议,甘愿承受身体上的痛苦。他的目标并不是个人的荣誉或财富,而是通过自己的行动来改变整个社会,帮助人民摆脱殖民统治的压迫。 甘地的强者思维体现为他超越了个人利益,将爱与慈悲作为行动的核心,立志为人类服务,解决社会的不公和痛苦。他的思想和行为影响深远,不仅在印度,也为世界范围内的和平运动提供了宝贵的精神财富。 通过这些历史人物的故事,我们可以看到不同的人生态度和追求方向,同时也看到了不同的思维方式如何塑造了他们的人生轨迹和成就。草根思维如尼禄是古罗马的皇帝,注重眼前的生活乐趣;精英思维如拿破仑,追求权力和成就的巅峰;而强者思维如甘地,则超越了个人的追求,以慈悲和爱为动力,为他人和社会做出了巨大贡献。不同的思维方式不仅影响个人的生活方式,也在历史长河中留下了不同的印记。

read more

Related Content

Self-discovery involves understanding ourselves, others, and the world around us
Self-discovery involves understanding ourselves, others, and the world around us
Avatar photo
Yicheng · Oct 23, 2024
In today’s world, where information is overwhelming, it’s easy to feel lost and confused. We’re all trying to find our way, looking to understand ourselves, others, and the world around us. But this process isn’t something that happens overnight. Instead, it takes a lot of time and reflection. In this column, we will share conversations […]
A Civilized Society Needs Compassionate Goodness that Avoids Division
Avatar photo
Kishou · Nov 25, 2024
Yicheng Commonweal’s Exploration of Good and Evil In the pursuit of civilization, goodness has always been a key to harmony and progress. However, good will can sometimes lead to conflict and division. This happens when its purpose is distorted, causing more harm instead of healing. A civilized society needs a goodness that transcends opposition and […]
“Something deeper than belief” is the devil’s flute
“Something deeper than belief” is the devil’s flute
Avatar photo
Master Wonder · Jun 4, 2025
In today’s world, the greatest threat is not war or massacre, but the hypocrites wearing masks of kindness, peace, and humanity. They use soft, comforting words to cover up evil, weaken justice, and dilute the truth. They preach “transcending ideology and belief,” claim “we are all connected” and share a “common humanity.” With this vague, […]
Poverty stems from a disrespect for civilization and discrimination
Avatar photo
Daohe · Oct 23, 2024
Poverty isn’t merely the evidence of economic deprivation. It is the manifestation of deeper structural issues within society. Around the world, the cause of poverty can mostly be traced back to the violation of civilization, discrimination, and a lack of respect. Civilization is the spiritual and material foundation of humanity. Only when civilization is respected […]
View All Content