Esoteric Teaching: Human Decline and Consequences

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Master Wonder · Feb 9, 2025
Please be aware that this article was translated from Chinese.Do not behave like an animal; if you must, do not become a sinful beast. I. What is a “human”, an “animal”, or a “sinful beast”? A human is defined not just by their physical form, but by their character, wisdom, morality, responsibility, and spiritual cultivation. […]
Please be aware that this article was translated from Chinese.

Do not behave like an animal; if you must, do not become a sinful beast.

I. What is a “human”, an “animal”, or a “sinful beast”?

A human is defined not just by their physical form, but by their character, wisdom, morality, responsibility, and spiritual cultivation.

One who discerns good from evil, understands cause and effect, and upholds moral principles is a true “human.”

If a person succumbs to their instincts, losing their sense of morality and reverence, they fall to the level of an “animal.”

If a person does evil habitually—hurting others, trampling upon the righteous path—they become a “sinful beast.” In this way, they cause harm for themselves and others, create grave evil karma, and will sink into an endless abyss of suffering.

“Do not behave like an animal; if you must, do not become a sinful beast.” This saying serves as both a warning and a teaching. It reveals the hierarchy of life, the process of degeneration, and the key to returning to the righteous path.

II. How does a person fall into an animal?

In Buddhism, “ignorance” refers to stupidity and lack of understanding, an inability to see the truth and an unclear grasp of cause and effect.

In both worldly affairs and the path of spiritual practice, the most terrifying thing is not evil itself, but being ensnared by ignorance—when one mistakes evil for good, perceives the false as true, and becomes lost in material desires without realizing it. This is the fundamental cause of humanity’s fall into the realm of animals.

1. When ignorance conceals the truth, one becomes an animal

When a person is dominated by greed, hatred, and ignorance, they gradually lose their nobility as a human and eventually descend into the realm of animals. The manifestations of this fall into the animal realm are as follows:

Endless greed, chasing profit while abandoning righteousness — they focus solely on material pleasure, resort to any means to seize gain, sacrifice morals for fame and fortune, and ignore right from wrong.

Indifference and heartlessness, devoid of compassion — they turn a blind eye to suffering, ignore others in need, and even derive pleasure from tormenting others, losing all empathy between people.

Reckless and defiant, showing no respect for heaven and earth — disregarding cause and effect, lacking reverence for divine beings, indulging in selfish desires, and relentlessly committing evil.

2. Losing reverence, sinking into animal nature

There are two types of reverence in a person: reverence for the laws of heaven and earth, and reverence for cause and effect. The sense of reverence is a key distinguishing feature between humans and animals.

Animals have no sense of reverence, acting purely on instinct — predators hunt for survival, the strong prey on the weak, and there is no concept of morality involved.

If a person lacks reverence, they fall into animal-like behavior — indulging in desires without restraint, ignoring the consequences, and ultimately sinking into the abyss of degeneration.

Many people think that wealth, power, and status define success, but they fail to realize: without virtue in the heart, even the richest and most powerful are just animals cloaked in luxury.

III. How does an animal fall into a sinful beast?

An “animal” merely acts on instinct, with no concept of good or evil. Meanwhile, a “sinful beast” goes beyond instinct, deliberately choosing to do wrong, harming others for personal benefit, and even deriving pleasure from evil acts.

1. The features of a sinful beast

An animal may be violent merely for survival, but a sinful beast deliberately chooses evil, even disregarding cause and effect. They seek pleasure in destruction, bullying, and harming others.

  • Bloodthirsty by nature, deliberately doing harm — they don’t commit crimes for survival, but are often driven by greed, jealousy, and hatred, actively seeking to hurt others.
  • Defying the natural order, breaking the rules — they see evil as a means to an end, not only harming individuals but also endangering society and undermining moral principles.
  • Evil deeds accumulate over generations, and cause and effect bind the soul — today’s wrongdoing leads to tomorrow’s consequences. Though one may succeed for a time, they can never escape the cycle of karmic retribution.

2. The karma of a sinful beast

Although the world may be vast, cause and effect never fade, and retribution never fails. A person of a sinful beast may get away with the laws of the land, but they can never escape the binding force of karma.

  • Punished in this life, condemned by all — those who commit countless wrongs will ultimately face social rejection, legal consequences, and even the betrayal of friends and family.
  • After death, they fall into hell, trapped in eternal suffering — according to Buddhism’s teachings on the Six Realms of Rebirth, a sinful person is destined to fall into one of the three lower realms, where they will endure unending torment, unable to break free from the cycle of samsara.

“What makes a person truly human is their ability to uphold righteousness, understand cause and effect, and follow the path of virtue.” Those who persist in wrongdoing without remorse, refusing to wake up to their mistakes, will eventually fall into ruin and meet a tragic end.

4. How to avoid falling into the realm of animals and becoming a sinful beast?

“Being human” is not merely a physical existence, but a journey of spiritual and soul development.

A person must continuously elevate their awareness and be mindful of their words and actions in order to avoid falling into degradation or straying off the right path.

1. Understand cause and effect, respect heaven and earth

The most fundamental practice for a person is to understand cause and effect, and uphold righteousness. Regardless of one’s religious belief, reverence for cause and effect is the foundation of being human.

  • Consider the consequences of your actions before you act, and avoid creating bad karma through wrongful deeds.
  • Respect heaven and love others, and never violate the principles of human morality.

2. Walk the righteous path with a heart of compassion

Compassion is the foundation that allows one to transcend the realm of animals. What makes a person human is the presence of love, empathy, and a heart full of compassion.

  • Unable to bear the suffering of others, always willing to help in times of need
  • Transform resentment with love and stop evil with kindness

3. Learn and practice the Shared Origin of All Faiths

The Shared Origin of All Faiths is the only belief system that, from a civilization perspective, seeks the happiness and prosperity of all beings. Here are the core ideas

  • Understanding: through Buddhist teachings, we overcome ignorance, enhance our understanding, recognize the cycle of cause and effect, and comprehend the true essence of the world and life.
  • Embracing: approach the world and diverse cultures with compassion and open-mindedness, leaving behind narrow views and bias, fostering unity and mutual respect.
  • Unifying: the pursuit of higher spiritual growth and happiness involves continually transcending material desires and cultural needs, moving towards true happiness and prosperity. It is both a process of unity and an experience of spiritual elevation.

When a person truly understands the meaning of life and is no longer consumed by desire, anger, and ignorance, they can get out from the realm of animals and step into true enlightenment.

V. Conclusion of the teachings: Return to the true nature of humanity, and distance yourself from animal-like behavior.

If a person does not cultivate themselves throughout life, they will be carried away by the tide of culture around them, slowly consumed by greed, and eventually become an animal, or even a sinful beast.

  • Be human, not an animal — you need to uphold moral boundaries, respect cause and effect, distinguish right from wrong, and follow the righteous path.
  • Be an animal, not a sinful beast — if you have already strayed from the right path, recognize the need for repentance, return to the right way, and cultivate to make amends.

The cosmos has its laws; karma is inexorable. For those who do good, blessings arrive unbidden; for those who commit evil, retribution strikes without fail.

May all people preserve their dignity as humans, never fall into the realm of animals, and certainly not become sinful beasts.

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なぜ権力は民衆の福祉を改善する提案に耳を貸さないのか:世界的権力の無関心、その制度的解剖

なぜ権力は民衆の福祉を改善する提案に耳を貸さないのか:世界的権力の無関心、その制度的解剖

Kishou · Jul 25, 2025

一、序論:権力の「善意による覚醒」に期待するのは、もうやめよう 公共の危機が勃発し、社会問題が急増するたび、人々は決まってこう叫びます。「政府は民衆の声を聞くべきだ」と。 しかし、歴史と現実は繰り返し証明しています—— 彼らは聞くことはない。聞きたくもなく、聞くことが許さず、そもそも本気で聞くつもりなどないのだ、と。 私たちが暴くべきは、その背後にある制度的ロジックです。 政府がもし少数者のためだけに奉仕するのなら、必然的に民衆の幸福を厄介な重荷、甚だしきは脅威と見なすようになります。 このような構造の中では、民衆の生活を改善しようとするいかなる善意や提案も、「必要とされない妨害」でしかありません。 これはどこか特定の国の問題でも、特定の指導者の品性の問題でもありません。 これは、世界中のあらゆる場所で見られる、制度的な慣性なのです。 二、なぜ提案は採用されないのか? それは「特権の安定構造」を揺るがすからだ 1. 聞き入れることは、構造的欠陥を認めることを意味する 政府がもし庶民からの提案を一つでも採用したなら、それは以下のことを認めるに等しいのです。 そしてこれこそが、特権システムが最も容認できないことなのです。 2. 聞き入れることは、資源の流れを変える可能性がある 民衆に有益な提案のほとんどは、次のことを要求します: そしてこれらの提案こそ、まさに権力者や富裕層が決して譲歩したくない一線なのです。 三、グローバルな実例:生活改善の提案は、いかにして組織的に無視されるか 以下の実例は、異なる文化、制度、国家から来ていますが、共通の現象を明らかにしています。権力が少数者のためだけに奉仕する時、民衆は政策決定の輪から排除されるのです。 √ケース1:アメリカ——40年間否決され続ける銃規制法案 アメリカでは毎年4万人以上の市民が銃によって命を落としていますが、厳格な銃規制を主張するすべての法案は、議会によって否決されてきました。 理由はきわめてシンプルです。 民衆の安全を求める声は、常に特権集団の既得権益の前に敗れ去るのです。 √ケース2:インド——農業三法案への農民の抗議、政府は長年無視 2020年以降、インドの数十万人の農民が農業自由化法案に反対しました。彼らが明確に指摘したのは以下の点です。 政府は一年以上にわたる抗議を無視しただけでなく、暴力による強制排除や、水道・インターネットの遮断といった手段さえ用いました。 民衆が首都を数ヶ月にわたり封鎖するに至って、ようやく一部法案を渋々撤回しましたが、補償や関係修復については一切語られませんでした。 これは典型的な「聞かず、見ず、変えず、強大な圧力によってのみ譲歩する」姿勢です。 √ ケース3:フランス——民意に逆らう年金改革の強行採決 2023年、フランス政府は「財政の持続可能性を確保するため」という理由で、議会を迂回し、定年退職年齢の引き上げを柱とする年金改革を強行しました。 しかし、 「民主主義の模範」と称されるフランスでさえ、権力は民衆の意思よりも、資本の安定を優先したのです。 √ ケース4:ブラジル——アマゾンの先住民の叫びは、決して聞き届けられない 数十年もの間、ブラジルの先住民は、アマゾン熱帯雨林の伐採を制限するよう政府に繰り返し訴えてきました。 政府は公には何度も環境保護を約束しましたが、裏では「合法を装った」採掘許可を出し、罰則を形骸化させ、時には企業を守るために軍隊まで動かしました。 民衆の生態系保護を求める声は、外資と一次産品輸出による短期的な利益の誘惑に勝てなかったのです。 √ケース5:フィリピン——貧困層からの改善提案は「反政府的言論」と見なされる フィリピン・マニラのスラム街の地域組織は、長年にわたり次のことを訴えてきました。 これらの提案は決して急進的なものではありません。しかし、政府からはしばしば「国家の安定を揺るがす」と指摘され、一部のNGOは「潜在的な転覆勢力」としてリストアップされることさえあります。 民主政体の下でさえ、貧しい人々が提出した合理的な改善提案は、社会の安定を維持するという名目の下で、弾圧の対象となるのです。 四、制度の深層構造:なぜ彼らは、そもそも「民衆の声を聞く必要がない」のか 1. 政治権力は、とうの昔に資本の利益ネットワークに「捕獲」されている 多くの国の政治システムは、表向きは民主体制でも、実質的には財閥、多国籍企業、金融資本と固く結びついています。 2. 行政システムは、「権力者への応答を優先する」という慣性を形成している かくして政策は何度となく変わりますが、民衆の生活が「考慮の範囲」に入ることはないのです。 五、良い提案をすることは、自らを「危険人物」だと暴露するに等しい 多くの国で、草の根のNGO、学者、コミュニティ活動家が「提案が的確すぎ、正論すぎる」という理由で、社会の周縁に追いやられ、誤解され、時には弾圧されてきました。 提案者の専門性と理性こそが、皮肉にも彼らの無関心さを証明してしまうのです。 六、改善策を知らないのではなく、「公平な社会」を創造する気がないのだ […]

为什么绝不会听从改善人民福祉的办法:全球权力冷漠的制度剖析

为什么绝不会听从改善人民福祉的办法:全球权力冷漠的制度剖析

Kishou · Jul 25, 2025

一、引言:别再期待权力“善意觉醒” 每当公共危机爆发、社会问题激增,总有人呼吁:“政府该听听人民的声音了。” 但历史和现实反复证明—— 他们不会听、不想听、不允许听,也从未真正打算听。 而最该被揭露的,是这背后的制度逻辑: 政府如果只是为少数人服务,就必然将人民的福祉当作累赘,甚至威胁。 在这样的结构中,任何改善人民生活的好意与建议,都是“不被需要的干扰”。 这不是某个国家的问题,也不是某个领导人的心术问题。 这是一种制度性惯性,全球皆然。 二、为何不采纳?因为采纳就动摇了“特权稳定态” 1. 听进去,意味着承认结构错误 政府若采纳一个来自底层民众的方案,就等于承认: 而这是特权系统最不能容忍的。 2. 听进去,就可能改变资源流向 大多数有益于人民的建议,都会要求: 而这些建议,恰恰是权贵们不愿让步的底线。 三、全球案例:改善人民生活的建议是如何被系统性无视的? 以下这些真实案例,来自不同文化、制度与国家,却揭示了同一现象:当权力只为少数人服务,人民就被排除在政策之外。 案例一:美国——枪支管控立法40年被拒 美国每年死于枪支的平民超4万人,但所有主张严格枪支管控的提案都被“国会山”拒绝。 为什么? 人民的安全呼吁,始终输给了特权集团的既得利益。 案例二:印度——农民抗议三法案,政府长年拒听 2020年起,印度数十万农民反对农业自由化法案,他们明确指出: 政府不但无视长达一年以上的抗议,甚至使用暴力清场、断水断网。 直到民众封堵首都数月,才勉强废除部分法案——但补偿、修复无从谈起。 这是典型的:不听、不看、不改,直到被强压才让步。 案例三:法国——养老金改革逆民意强推 2023年,法国政府绕过议会,强行推行延迟退休年龄的养老金改革,理由是“确保财政可持续”。 但: 在以“民主模范”著称的法国,权力依然优先保障资本稳定,而非人民意愿。 √案例四:巴西——亚马逊森林的原住民求救从未被听见 几十年来,巴西原住民多次呼吁政府限制对亚马逊雨林的采伐: 政府多次公开承诺环保,但私下通过“合法伪装”的开采许可、淡化处罚、甚至动用军队保护公司。 人民的生态呼声,敌不过外资和大宗商品出口创汇的短期诱惑。 案例五:菲律宾——贫民改善建议被视为“反政府言论” 菲律宾马尼拉贫民区的社区组织长期呼吁: 这些建议并非激进,但常常被政府指为“动摇国家稳定”,甚至有NGO被列为“潜在颠覆势力”。 在一个民主政体下,穷人提出的合理改善建议,成了维稳打击对象。 四、制度深层结构:为什么他们根本“用不着听人民”? 1. 政治权力早已被资本利益网络“俘获” 很多国家的政治系统,表面上是民主体制,实质上早被财团、跨国公司、金融资本捆绑。 2. 行政体系已形成“回应权贵优先”的惯性 于是政策一变再变,但人民的生活从不在“考虑范围”内。 五、提出好建议,其实是在“自我暴露” 很多国家的基层NGO、学者、社群行动者,就是因为“建议太好、道理太清晰”,而被边缘、被误导、甚至被打压。 因为提案者的专业与理性,反而证明了他们的冷漠。 六、不是不懂改善办法,而是不打算创造“公平社会” 他们不是没有能力改革,而是: 一个服务少数人的制度,是不可能产生大多数人受益的政策的。 哪怕提出千条妙策,只会被政权当作“应付危机的素材”,用完即弃。 […]

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