Beyond Prevention: Creating a Supportive Network to Combat School Bullying

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Daohe · Nov 4, 2024
In recent years, there has been a growing amount of research and practices regarding the prevention and solution of school bullying, from the application of restorative justice to teaching the children emotional management and conflict resolution. While these efforts all contribute to reducing the phenomenon of school bully, they cannot compare with a systematic response […]

In recent years, there has been a growing amount of research and practices regarding the prevention and solution of school bullying, from the application of restorative justice to teaching the children emotional management and conflict resolution. While these efforts all contribute to reducing the phenomenon of school bully, they cannot compare with a systematic response mechanism that exerts the power of democratic union at school and social level and fundamentally prevents and deals with the problem. In this article, the purpose and details of this mechanism will be elaborated and well explained.

Understanding the Cause of Bullying

When it comes to the reasons of bully, practically everything is on the list. From collective characteristics including race, gender, religions to individual traits such as appearance, body size, clothes, accents and life style, all these features can be the “problem” with the victims. Fundamentally, the behaviors of bullying stems from a lack of tolerance. And when individual bullying escalates into group bullying, it becomes more about political siding.

The central figures in a bullying group usually enjoy the social power in the group, which may come from their appearance, status, popularity, and other desirable traits. While other students in the group typically feel the need to please the central figures by proving themselves through bullying. As for the onlookers, they refrain from helping the victim to avoid becoming targets themselves. In a word, bullying is essentially a loss of balance in political power. From this perspective, a highly effective way of saving the victims from the vicious circle of bullying is to introduce an external democratic power so as to balance the power struggle between victims and bullies.

Combating Bullying through a democratic approach

The key is to introduce and exert the power of democracy in a rational and reasonable way. For the past decades, we have witnessed the strength of democratic union in various campaigns against injustice and inequality. It is fair to say that broad political alliances and collective democratic efforts are crucial in reducing unfair phenomena and countering violence. And the same applies to school bullying. With an extensive attention to the problem, people will be more aware of the issue and more likely to take actions to help the victims.

Democratic struggle focuses on raising awareness and cutting down on discrimination and violence, while personal revenge can lead to extreme behaviors and causing further psychological problems for the victims. We want to avoid these undesirable outcomes and ensure students grow up in a supportive environment. Therefore, schools should provide a safe, inclusive, positive and constructive way for students to strike back against bullying.

Building an Intervention System at school-community-society level

Schools and communities need to work together to establish an extensive democratic intervention mechanism, in order to tackle bullying effectively and turn bullying into a force to promote the progress of social democracy. While many current solutions of school bullying focus on prevention and mediation, they overlook the power of democratic union among students themselves, which is the key to address the problem in a sustainable way.

First of all, schools should introduce a democratic pledge of anti-bullying for student organizations or school clubs, which should include clear definition of bullying and encourage student groups to stand against it. Student groups that sign the pledge promise to oppose any form of violence, discrimination and bullying, both within and outside their groups. If bullying occurs and the victim seeks help from the group, group members have the responsibility to reach out and support the victims. As a reward, the student groups that sign the pledge will gain opportunities or recommendation for both individual growth and group development. By involving the efforts of student organizations, schools will be able to create an extensive support network for the victims of bullying.

Once signing the pledge, group members must discuss and devise internal anti-bullying rules with the help of the school office — as a part of commitment. Different student groups have their own internal policies against school bullying. To avoid misuse of power and ensure justice, schools should form a committee of teachers, parents, student representatives and community members to review anti-bullying policies and supervise the operation of the system. There should be an anonymous reporting channels for students to report issues without fears.

When there are conflicts among group members, the leaders should take positive actions to settle the conflicts and offer help for members who are bullied. Victims outside these groups can also seek help from members, who have a responsibility to provide assistance. If the leaders or members are found to favor or protect the bully, or turn a blind eye to the bullying behaviors, they will have their rewards cancelled and be reported by the school.

Such an intervention system fully encourages mutual support among students and provides structured help for the victims of school bullying. On the other hand, the system integrates democratic processes into the anti-bullying framework. It also empowers students to engage in civic activities and understand the importance of democracy and collective action. This engagement can help students develop critical life skills, such as conflict resolution, empathy, and leadership, which are valuable beyond the school environment.

Providing Guidance and Care for Bullies

One potential concern is that the anti-bullying policies may pose a threat to the reputation of the bullies and lead to social exclusion for them. It is thus essential for policy makers to bear in mind that the anti-bullying mechanism targets at resolving bullying behaviors instead of punishing individuals. When educating the students on the impact of bullying, schools should encourage them to treat the bullies in a rational way, which is crucial for the bullies to reflect on and adjust their behaviors. When the issue is settled, both the bully and the victim should have the opportunity to access psychological support and guidance. The bullies should get counseling which helps them develop positive social skills and reintegrate into the school and community.

By establishing a robust intervention system, the phenomenon of school bullying will be greatly relieved. The system is designed as a sustainable method to strike against bullying. Its emphasis on democratic values and civic engagement will also cultivate a more inclusive, supportive and responsible school culture. If the mechanism is implemented in regions, states and even the whole nation, an extensive anti-bullying line will be built up, extending to communities and the whole society.

 

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The burden of livelihood in childhood: the hidden crisis of Confucian education in modern East Asia

The burden of livelihood in childhood: the hidden crisis of Confucian education in modern East Asia

Kishou · Jul 2, 2025

Introduction: A hidden disease at the heart of civilization On the surface, Confucian-influenced societies such as Japan, South Korea, and Singapore appear to embody a successful Eastern model of modern civilization—orderly, safe, and built upon a tightly run education system. But beneath this polished exterior lies a deep, systemic fracture in their civilizational foundation: an […]

幼少期の生存競争という禍:近代東アジア儒教社会における教育の見えざる閉塞と文明的リスク

幼少期の生存競争という禍:近代東アジア儒教社会における教育の見えざる閉塞と文明的リスク

Kishou · Jul 2, 2025

序章:文明の奥底に潜む静かな病巣 表面的には、日本、韓国、シンガポールといった東アジアの儒教文化圏諸国は、社会秩序が保たれ、治安も良好で、教育制度も整備されており、現代文明の「東洋型モデル」として称賛されている。しかし、この整然とした外観の裏には、長期的かつ構造的な文明の陥没とも言える「幼少期の生存競争型教育」という深刻な問題が潜んでいる。 この現象は、近代以降の国家建設と産業化の過程において、儒教文化が功利主義的かつ階層的・服従的に利用されたことに起因する。子どもたちは人格が未発達のうちから、生存競争や現実的成果を求められ、「夢見る権利」や「探求する自由」を奪われ、最終的には制度社会の「効率的なツール」として機能するよう仕向けられていく。 一、東アジア儒教社会における幼年期生存競争教育の構造的メカニズム 1. 近代国家建設中の制度化、早期社会化 日本、韓国、シンガポールは、19世紀末から20世紀後半にかけて相次いで産業化と国家統治の近代化を果たした。秩序に従う労働力と服従的な国民の育成を目的に、教育制度は「規律への順応と秩序への適応」の訓練場へと変質した。 幼稚園からすでに「自立」「内務の整理」「集団責任の分担」が求められ、小学校では「集団責任制度」「序列評価」「服従教育」が徹底される。教育の目的は人格の成熟ではなく、「いかに早く社会に適応するか」にある。 2. 功利的で階層主義的な価値観の支配 東アジア儒教文化圏は古くから「勝敗」「功名」「出世」を重んじる風土があり、近代化においてその傾向はさらに強化された。学業成績、行動評価、集団内での規則遵守など、数値化された比較が教育の中心となり、「他人に迷惑をかけるな」「足を引っ張るな」「家族の名誉のために頑張れ」という価値観が子どもに植えつけられる。 個人の夢や興味、創造性は「無駄なこと」とされ、社会で通用する唯一の通行証は「生存能力」となった。 3. 家庭・学校・社会による三重の包囲網 伝統的な儒教の「家族責任観」と近代国家の統治目標が融合し、「家庭—学校—社会」による三重の圧力システムが形成された。 家庭では子どもが「家の未来を担う存在」「名誉の象徴」とされ、教育は「投資」となる。学校は選別と従属を促す場となり、社会は絶え間ない競争の舞台となる。「名門校へ行け」「大企業に入れ」「安定した収入を得ろ」といった教えが幼少期から刷り込まれ、精神の発達や内面的成長の余地はほぼ失われている。教育は生き残り競争の装置と化している。 二、個人レベルにおける深刻な影響 1. 夢見る力と人格の自由の剥奪 本来、幼少期とは空想、好奇心、探求、失敗を通じて人格が発達する時期である。しかし、生存競争型の教育は、子どもに「利益計算」「欲望の抑圧」「リスクの回避」を強制し、「夢を見る力」を徹底的に潰してしまう。 その結果、成人後には物事への無関心、価値観の空洞化、自分自身を探求する意欲の喪失が広く見られる。 2. 感情の抑圧と内面の消耗 「迷惑をかけるな」「集団を優先せよ」「家の名誉のために尽くせ」といった教育文化の中で、悲しみや怒り、恐怖といった本音の感情を表現することは長くタブーとされてきた。その結果、東アジアの若者たちは感情表現が極端に苦手になり、強迫的なワーカホリック、対人恐怖、引きこもり傾向、そして「社畜文化」や「孤独死」といった現象が生まれている。 日本・韓国・シンガポールはいずれも、先進国の中で若年層の自殺率が高い国として知られている。 3. 自己価値感の欠如と精神的空洞化 他者からの評価に依存しすぎるあまり、内発的な価値感の形成が未熟なまま成長する。結果として、成人後には会社、家族、社会の承認を人生の軸としてしまい、それが崩れたときに自己否定や精神的崩壊に陥りやすい。自分という存在の中身が空っぽになる、いわば「精神的ゾンビ化」が深刻化している。 三、社会構造レベルにおける文明的リスク 1.大規模な「ツール人間化」 「生きるための子ども」を大量に生産することで、彼らは成長後、実行力は高いが創造性に乏しく、価値観も同質化され、制度化された社会の「有能なツール」として機能するようになる。その結果、文明の進化に不可欠な破壊的イノベーションや精神的活力が著しく欠如する。 日本の「社畜文化」、韓国の「過労死経済」、シンガポールの「優秀な社畜現象」はその典型的な表れである。 2.精神文明の衰退と文化の空洞化 実用主義・功利主義的な教育が長年続いたことで、東アジア社会では文化的創造力が低下し、若者はオタク文化、バーチャルアイドル、モバイルゲーム経済、低欲望生活に没頭するようになっている。「文明の空洞化」現象は日増しに深刻化している。 日本と韓国はこの30年間経済が停滞し、文化的ソフトパワーも衰退。シンガポールでは若年層のうつ傾向が増加しており、いずれも「幼年期の生存競争型教育」が精神文明の活力を蝕んだ結果である。 四、文明進化の観点から見る構造的危機 「完全公民制度」には、心の信念による内なる尊厳と、文明的信念による外的秩序の両輪が必要である。その進歩は、夢を持ち、創造し、時に反抗する人々によって支えられており、単なる従属者では成り立たない。 儒教文化圏社会が今後も子どもを早期から「生存のための機械」として育て続ければ、表面的な安定と秩序を保つことはできても、文明進化の原動力を失ってしまう。 過去30年、日本・韓国における経済イノベーション力の低下や、文化的影響力の減衰も、まさにこの延長線上にある。「夢見る者」がいなければ、文明はやがて「安定化 → 保守化 → 硬直化 → 退化」の道をたどるだろう。 五、文明型社会との比較 北欧諸国(スウェーデン、フィンランド、ノルウェー)における教育制度は、以下の価値を堅持している: これらの国々は、イノベーション力、幸福度、青少年のメンタルヘルス、社会的信頼水準において、東アジア儒教文化圏をはるかに上回っており、現代文明型社会の模範とされている。 六、東アジア儒教文化圏社会における文明的自救の道 子どもは「生きるため」だけを学ぶ存在ではない。真の教育とは、生存に必要な基本スキルを超えて、「夢を見ること」「問いを持つこと」「探求すること」「反骨精神」「限界の突破」といった生命本能を守る営みである。東アジア儒教文化圏が文明の停滞、創造性の衰退、精神的危機から脱却するには、次のような改革が不可欠である: さもなくば、「生きるための子ども」を量産し続ける東アジア文明は、「ぬるま湯で茹でられるカエル」のように静かに衰退し、夢も文化的生命力も失った「安定した文明の遺骸」と化すことになるだろう。 七、用語解説 幼年期生存志向型教育(Early Livelihood-oriented Education) […]

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