Pure dharma, the vessel to the other shore

Avatar photo
Master Wonder · Feb 5, 2025
Only by following the guidance of pure teachings can we build a strong and solid foundation for our practice, ensuring that our growth will lead us straight to enlightenment. This article was inspired by a conversation I had with a nun in a meditation hall, and I felt compelled to write it down. Spiritual practice […]

Only by following the guidance of pure teachings can we build a strong and solid foundation for our practice, ensuring that our growth will lead us straight to enlightenment.

This article was inspired by a conversation I had with a nun in a meditation hall, and I felt compelled to write it down.

Spiritual practice is a long and deep journey. It’s not just about personal awakening—it also affects the well-being and good intentions of the world. The key question on this path is: Where do we begin? What kind of guidance should we seek?

Some people practice for years but still find themselves stuck in attachment and suffering, unable to truly break free. Others may work hard but only focus on surface-level practices without reaching the core of wisdom. Why is that? The answer lies in the type of guidance they follow.

“Pure teachings as guidance” are like a high-quality seed that directly determines whether the foundation of our practice is pure and stable. These teachings point straight to our true nature, free from distractions, and keep us on the right path from the start—helping us avoid unnecessary detours.

On the other hand, “convenient teachings as guidance” are more like a structured learning system. They help us progress through different levels of understanding, gradually leading us to deeper wisdom.

If we think of spiritual practice as the process of nurturing a life, then pure teachings are like the seed itself — they determine the very essence and potential of the practice. Convenient teachings are more like the education and training that guide the practitioner step by step, helping them grow steadily from the basics to higher levels, until they finally reach enlightenment.

So, what exactly are pure teachings? And what are convenient teachings? Why should a practitioner build a foundation with pure teachings and not just rely on convenient teachings? Let’s explore these questions in depth.

I. Pure teachings as guidance — the foundation that shapes the height of your practice

1. The essence of pure teachings — beyond birth and death, directly pointing to true nature

Pure teachings go beyond all forms of birth and death, attachment, and illusion. They do not rely on rituals or cling to words, but instead point directly to the inner awakening of the practitioner. They are like a clear, untainted spring that nourishes life from its source, untouched by external pollution.

On the path of practice, many people mistakenly believe that ceremonies, rituals, and external forms of practice are the heart of cultivation. But without the foundation of pure teachings, no amount of chanting or rituals can truly touch the essence of practice itself. Pure teachings focus not on outward actions, but on awakening the wisdom that already exists within.

The core principles of pure teachings include:

  • Don’t get caught up in appearances — the endless distractions and appearances of life. It’s about seeing through all that and discovering what is real beneath the surface.
  • Transcending duality, seeing reality as it is — not trapped by labels like good or bad, right or wrong, but resting in the natural state of being.
  • Trust your own inner wisdom — Real progress comes from awakening your own understanding, not from relying on outside powers, magical blessings, or following others blindly.

When someone begins their practice with pure teachings, it’s like planting a seed of the highest quality — a seed that carries its own powerful life force, capable of growing and flourishing naturally, unaffected by the storms of the outside world.

2. Pure teachings shape the direction of practice

Just like DNA determines the quality of life, pure teachings set the foundation and direction of spiritual practice. If someone’s practice is rooted in pure teachings from the very beginning, their faith will have a solid and healthy foundation. They won’t easily be shaken by confusing ideas, nor will they fall into superstition or blind belief.

On the other hand, if their spiritual “DNA” is filled with attachment, confusion, and a desire for personal gain, even years of practice might only keep them spinning in circles, trapped in their own illusions.

The purpose of receiving pure teachings is to help practitioners understand from day one:

  • Spiritual practice isn’t about chasing blessings or worldly rewards — it’s about seeking true liberation.
  • Practice isn’t about relying on some mysterious outside power — it’s about awakening your own inner awareness.
  • Real practice isn’t blind faith or mindless worship — it’s about seeing reality clearly, with wisdom and understanding.

Pure teachings are like the genetic blueprint for spiritual growth — they determine how far a practitioner can go and how deep their wisdom can reach.

II. Convenient teaching — guiding each step of the journey

1. The value of convenient teaching — making spiritual practice accessible to all

The Buddha once said: “The teachings adapt to the hearts and capacities of living beings.”
This means that since people have different levels of understanding and different kinds of wisdom, the teachings can’t be one-size-fits-all. They need to be flexible, tailored to each person’s ability and mindset — and that’s exactly what convenient teaching is for.

For beginners, if you immediately talk about concepts like “no-self,” “nirvana,” or “emptiness,” they might feel completely lost — or worse, they could misunderstand and think spiritual practice is about escaping from life. Convenient teaching serves to meet people where they are, offering entry points that make sense to them. Through gradual learning and deeper reflection, they can slowly move toward higher understanding.

It’s similar to how education works — from kindergarten to university, each stage builds on the last. Convenient teaching is designed the same way, allowing each person to start from a place that fits their current understanding and progress step by step.

2. The limitations of convenient teaching — getting stuck in forms and rituals

Convenient teaching helps practitioners make progress in an orderly way. But if someone clings too tightly to these outer forms, without returning to the essence of pure teaching, their practice will eventually stall — or even drift off course.

For example, some people believe that doing good deeds or giving to charity is the whole meaning of spiritual practice. But without the wisdom to guide those actions, their kindness stays at the surface level of ordinary life, without leading to real inner awakening.

Others become attached to religious ceremonies and rules, thinking that following these rituals is the path itself. But if they never understand the wisdom behind those forms, the rituals become empty habits, unable to truly help them break free from suffering.

A true practitioner doesn’t stay forever in the realm of convenient teaching. The real purpose of those teachings is to point the way toward pure teaching — to help us go beyond appearances and directly touch the heart of wisdom itself.

III. Combining pure teaching and convenient teaching — the complete path of practice

Pure teaching is about the ultimate goal, while convenient teaching is the pathway to reach it. A genuine spiritual practitioner needs to make good use of convenient teachings, but eventually, they must return to pure teaching.

To begin with, convenient teaching helps people get familiar with the practice. For example, teachings about cause and effect, keeping precepts, and doing good deeds help beginners develop the right attitude toward spiritual practice.

Then, pure teaching helps practitioners go beyond attachments and discover their true nature. Once they have a basic understanding, they are guided to let go of clinging and return to their own mind — directly seeing the path to liberation.

When pure teaching and convenient teaching are used together, people can stay on the right path, keep making progress, and eventually find real wisdom and true freedom.

Conclusion: Rooted in pure teaching, supported by convenient teaching, and reaching the other shore

The foundation of spiritual practice shapes the quality of our path, and the guidance we receive determines the direction we follow. If we begin with the guidance of pure teaching, our basis will be strong and steady, allowing us to grow without being misled by external distractions. This is the key to reaching true liberation.

May we all follow the guidance of pure teaching, build a solid foundation, make steady progress, and ultimately awaken to true wisdom and freedom!

 

Share this article:
LEARN MORE

Continue Reading

浅谈信仰与性格的契合:不同的信仰与性格之间有什么联系?

浅谈信仰与性格的契合:不同的信仰与性格之间有什么联系?

Yicheng · Oct 23, 2024

信仰不仅仅是一种宗教习惯与文化身份的选择,更是一种深刻影响人类心理和生活方式的精神力量。不同的信仰体系各具特色,吸引着性格迥异的人群。事实上,心理学和宗教学领域的研究表明,性格与信仰的契合度影响着一个人如何与信仰互动、如何从中获得意义和指导。本文将基于性格心理学理论,结合具体实例,探讨哪些性格特点更适合与佛法、基督教、上帝信仰、道教以及伊斯兰教的真神信仰相契合。 1. 佛法与沉静内省的性格 佛教提倡“放下”和“无我”的理念,追求内心的平静和解脱。因此,性格内向、倾向于自我反省和冥想的人往往更容易与佛法产生共鸣。喜欢独处并深入思考人生意义的人,往往能更好地接受佛法中对苦、无常和空性的教义。他们通常善于自我反省和冥想,更倾向于在静思中寻求心灵的安宁。此外,具有高度同情心和关怀他人的性格也与佛教的慈悲理念相契合,因为佛教强调减少他人痛苦,并对所有众生平等看待。例如,现代社会中许多压力过大的人通过禅修找到内心的平静,这反映出佛法在帮助沉静内省者应对生活挑战上的独特作用。此外,心理学家卡尔·荣格(Carl Jung)的性格类型学也提到,内倾型性格的人往往有较强的精神需求,而佛教的自我观照和冥想正契合这种内在需求。 著名的禅宗大师铃木大拙(D.T. Suzuki)就是一个内向且对人生意义有深刻思考的人。他通过将佛教禅修引入西方,帮助了许多内倾型的人找到自我安顿之道。 2. 基督教与开放热情的性格 基督教以“爱”与“宽恕”为核心,鼓励信徒积极与他人建立深厚的关系,传播福音。这使得外向、热情且社交性强的个体容易被其吸引。因此,那些性格外向、热情、乐于助人并且喜欢与人互动的人,往往更容易在基督教信仰中找到归属感。这些人通常善于表达自己的情感,并能够积极参与教会活动和社会服务。此外,喜欢追求明确目标并遵循规矩的人也能从基督教的教义中获得精神支持,因为基督教常提供一套清晰的生活指导原则。根据艾森克(Hans Eysenck)的性格理论,外向型性格更喜欢与人互动,容易从社交活动中获得能量,这类人常能在教会活动和志愿服务中找到归属感。例如,许多传教士都是充满激情的外向型人格,他们不仅擅长传播基督教的爱与宽恕之道,也能从中获得情感上的满足。 特蕾莎修女(Mother Teresa)的例子尤为经典,她不仅以其深刻的信仰感人至深,还通过持续的慈善工作展现了基督教信仰对世界的影响力。她的性格特点正是典型的热情外向,并且具有极强的同理心和奉献精神。 3. 上帝信仰与追求真理的性格 上帝信仰,尤其是在犹太教、伊斯兰教和部分基督教传统中,强调对绝对真理和超越现实的追求。这种信仰体系吸引着具有强烈求知欲、理性思维发达的人群。那些具有强烈好奇心、喜欢探求哲学问题并寻求终极答案的人,往往对上帝信仰表现出浓厚的兴趣。这些人通常富有逻辑思维,能够接受信仰的理性维度。此外,崇尚道德与正义感强烈的性格也与此类信仰相匹配,因为上帝信仰中对伦理道德有着明确的要求。心理学家乔丹·彼得森(Jordan Peterson)指出,那些具有哲学兴趣和逻辑思维能力强的人,往往对上帝信仰表现出浓厚的兴趣,因为他们渴望在混沌世界中找到确定性的答案。 例如,著名的科学家艾萨克·牛顿(Isaac Newton)不仅是一位杰出的物理学家,也是虔诚的基督徒,他的上帝信仰为他的科学研究提供了精神动力。牛顿认为,探索自然规律是理解上帝智慧的方式,这一观点揭示了追求真理的性格与上帝信仰之间的紧密联系。 4. 道教与自然洒脱的性格 性格随和、喜欢自由的个体通常更容易认同道教的理念。这些人往往不喜欢过于复杂的规则,更倾向于顺应自然、享受生活的本真状态。道教主张顺应自然、自我超脱、倡导“无为而治”讲究“天人合一”。因此,那些性格随和、不拘小节且追求内心自由的人,往往与道教有着天然的契合,顺应自然、享受生活的本真状态。道教的思想适合性格中带有“洒脱”和“随性”的人,因为它提倡顺其自然、淡泊名利,不强求外界的成就。道教中注重调养生息、追求长生的教义也适合那些重视身心健康与和谐生活的人。心理学中的“开放性”维度也显示,那些思维开放且崇尚自由的个体对道教的教义更感兴趣,因为道教鼓励人们摆脱社会的束缚,追求自我解放。 例如:老子提出的“道法自然”理念影响深远,其思想不仅被中国古代哲人所推崇,也引起了许多现代西方学者的兴趣,例如英国作家阿尔杜斯·赫胥黎(Aldous Huxley),他在自己的作品中多次探讨道教的思想。 5. 真神信仰与纪律严明的性格 伊斯兰教的信仰生活中充满了严格的宗教仪式和生活准则,如每日礼拜、斋戒和慈善捐赠。这些要求对性格自律、纪律严明的人格类型来说相对容易接受。他们通常有较高的责任感,愿意严格遵循信仰规定. 在伊斯兰教中,对真神的信仰贯穿于生活的各个方面,包括礼拜、禁食和慈善。那些性格自律、重视纪律并善于遵守仪式的人,往往能很好地适应伊斯兰教的信仰要求。这些人具有较强的责任感和社会义务感,能够严格遵循教义的指引。同时,崇尚集体主义、乐于融入群体的性格也符合伊斯兰教的价值观,因为该信仰强调社群的团结和共同的宗教生活。人格心理学中的“尽责性”维度就强调这种性格特点,与伊斯兰教的行为准则契合度较高。 现代社会中,许多穆斯林通过严格的宗教生活找到个人的稳定感和生活意义。如,在一些严格遵守宗教义务的穆斯林国家,社会的团结性和宗教仪式的统一性被视为集体信仰力量的体现。 性格特点与信仰的选择密切相关,适合的信仰能够为人们的精神生活提供支持和引导。理解不同性格适合的信仰特点,不仅可以帮助个人找到最能让自己安心的精神家园,还可以促进不同信仰之间多元化的相互理解和包容。在追求信仰的过程中,重要的是对自己的性格特点有清晰的认识,并选择适合自己心灵成长的信仰之路。希望这篇文章对大家有所帮助。

執迷不悟的修行者

Master Wonder · Oct 23, 2024

有一天,一位來自中國山東的年輕人前來諮詢,向我講述了他遭遇不公的經歷。經過一番觀察,我了解了事情的來龍去脈,以及其中的因果關係。為了警示佛法修行者,我將此事記錄下來。 有些佛法修行者,在去世後,由於對生前師者的深厚情感和執著,選擇不去轉生,而是發願守護師者,振興佛法。這本應是一件好事,但他們未曾意識到,自己無法往生極樂世界,正是因為生前功德有欠缺。然而,由於生前修行尚存善德與佛德,天地神靈敬重佛德,因此特別關照,為他們提供便利。 這些修行者在人間,按照師者的指引,尋找未來的佛菩薩,類似於藏地尋找轉世活佛。然而,他們未能認識到,自己修行佛法的主要缺陷在於未能悟證得「眾生即佛」的真諦。 皈依三寶(佛、法、僧)中,佛為首。佛旨在讓眾生認清無知無明,脫離苦海,達至彼岸,成就一切善果與功德。佛德遍及天下,慈悲為懷,救拔眾生,天地敬仰,人神供養。 然而,這些護持佛法的修行者誤解了師者的指示,早早在人們年幼時便認定他們是自己要尋找的對象,進而不斷提示,數年後甚至上身附體。他們忘記了佛陀的教誨:「眾生皆可成佛。」而把師者的話當作佛旨,未能明白: 一切佛法源自眾生, 一切佛經由眾生傳承, 一切佛皆由眾生而至。 佛陀曾說:「我什麼也沒有說。」這句話已經足夠說明問題。 這些修行者的缺陷,正是因為在生前僅皈依師者或僧侶,而未能真正認識到眾生即佛。如果僅皈依一人,又何必強調三寶的共同勉勵?佛是智慧者、開悟者、解慧者,旨在避免修行者走入誤區。然而,問題還是發生了。 情感上的依賴並非真正的皈依三寶。那些自稱「我師父是佛菩薩」的修行者,尤其需要警醒。 修行有缺,路途受阻,恐難圓滿! 特此提醒:皈依三寶,以道德善,行修菩提之道。

read more

Related Content

What is emptiness? A dialogue between Kongzhi and Bodhidharma
What is emptiness? A dialogue between Kongzhi and Bodhidharma
Avatar photo
Master Wonder · Feb 12, 2025
In The Legend of Bodhidharma, there is a profound and thought-provoking exchange. One day, a monk named Kongzhi arrived at Shaolin Temple. With great reverence, he bowed before Bodhidharma and inquired about the concept of emptiness in Buddhist teachings. With hands clasped, he asked: “Master, you are Bodhidharma, are you not? I am Kongzhi, and […]
Every living being has its own unique wisdom
Avatar photo
Daohe · Jan 13, 2025
Each soul has its seed of wisdom. Do not hold arrogance over personal knowledge. All understanding grows from awareness, and understanding blossoms into wisdom in due time. —— Master Wonder All beings possess their own inherent awareness. One should not forcefully impose their own intelligence as superior. Understand that every being awakens through awareness, grows […]
Esoteric Teaching: Human Decline and Consequences
Esoteric Teaching: Human Decline and Consequences
Avatar photo
Master Wonder · Feb 9, 2025
Please be aware that this article was translated from Chinese.Do not behave like an animal; if you must, do not become a sinful beast. I. What is a “human”, an “animal”, or a “sinful beast”? A human is defined not just by their physical form, but by their character, wisdom, morality, responsibility, and spiritual cultivation. […]
View All Content