Serving the people vs serving the state: what is the right path of modern governance

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Daohe · Jun 10, 2025
Why do nations exist? Not for slogans, not for borders, and not for GDP numbers. The true purpose of a nation is to protect basic human rights, uphold the dignity of its people, and improve their quality of life. If a country appears powerful but its people are suffering—if there is national pride but public […]

Why do nations exist?
Not for slogans, not for borders, and not for GDP numbers.

The true purpose of a nation is to protect basic human rights, uphold the dignity of its people, and improve their quality of life.

If a country appears powerful but its people are suffering—if there is national pride but public anxiety—then that country is just an empty shell. It may look strong on the outside, but inside it is full of deep problems.

That is why it is essential to understand the difference between “serving the state” and “serving the people.” A modern government must see serving its people as the only true source of legitimacy. Only then can a nation remain stable, fair, and truly prosperous.

I. The conflict between serving the state and serving the people

“Serving the state” usually means focusing on national goals like economic growth, military power, global influence, and national security.

“Serving the people” means protecting individual rights—fair income, stable jobs, affordable housing and healthcare, free speech, fair justice, public welfare, dignity, and political participation.

These two goals should go hand in hand. But in practice, especially in how governments use power, there are often structural conflicts:

  • Resource conflict: Governments spend more on big projects or military and choose to cut public welfare spending.
  • Unequal participation in decision making: National strategies are decided by a small elite; ordinary citizens have little say.
  • Different values: Power wants control and unity, while people need freedom and choices.
  • Unfair benefits: “National interest” often serves the rich and powerful, while citizens are left behind.

These deep conflicts are the biggest problem with “state-centered” policies—and the real threat to the people.

II. What are the risks of “state-centered” policies?

Some governments, in order to protect national image or appear strong in foreign affairs, choose to sacrifice the rights and wellbeing of their citizens. Over time, this leads to seven major risks, with consequences that are hard to ignore:

1. Collapse of social trust

Citizens lose trust in the government, the legal system, and institutions. As a result, policies lose effectiveness.

2. Widening wealth gap

Powerful capital groups take advantage of national strategies to control resources. Wealth becomes concentrated among the few, while the poor get poorer.

3. Crisis of political legitimacy

Public confidence in the government fades. People no longer believe in the system, and the state’s legitimacy begins to erode.

4. Rising social anxiety

High costs of housing, jobs, education, healthcare, and retirement create widespread stress and insecurity.

5. Rigid policymaking

Decision-making is dominated by a small elite. Without public input or checks and balances, policies become outdated and tensions build up.

6. Backlash from media control

When free speech is suppressed, public frustration grows beneath the surface, creating a false sense of peace while unrest brews underneath.

7. Decline in long-term national strength

A society without freedom and fairness loses its creativity, innovation, and energy. In the long run, the nation’s global competitiveness will suffer.

III. Core principles of a people-centered government

A truly modern government must be guided by four key principles that serve the people:

1. People’s wellbeing comes first

Government spending must first support basic needs—healthcare, education, housing, jobs, and retirement.

2. Protection of rights

The constitution must guarantee citizens’ rights to know, to speak, to participate, and to hold power accountable.

3. Transparency in public finances

Budgets, spending, and government decisions must be fully transparent. Taxpayers have the right to monitor how public funds are used.

4. Limits on state power

State power must be bound by law, used only for the public good—not for personal gain, private interest, or political inheritance.

IV. A balanced structure for national governance

To build a fair and effective system, We need three-pillar governance model with dual-level counterbalance.

Power Holder Core Role Supervision Mechanism
State government National security, fiscal control, legislation, diplomacy Supervised by citizens, media, and parliament
Civil society Industry regulation, community affairs, NGOs Bound by law, holds the right to join public decision-making
Individual citizens Voting, oversight, right to information Directly supervises state power, takes part in governance

V. Reforming the civil service: new standards for a modern era

A truly modern civil servant must meet the following criteria:

1. Public-first mindset: serve the interests of taxpayers, not just follow orders from above.

2. Performance-based evaluation: measured by public well-being, citizen satisfaction, and policy implementation results.

3. Lifetime accountability: retirement does not exempt one from responsibility for past actions.

4. Public reporting system: regularly report achievements and problems to citizens, and accept public questioning.

5. Separation from business interests: strict bans on collusion with capital groups; assets must be declared and transparent.

VI. A mature model of tripartite governance

In a fully modern state, governance should evolve to the following form:

  • Reduced government scope: government is limited to macro coordination, national defense, foreign affairs, justice, and legislation.
  • Full autonomy of social organizations: sectors like healthcare, education, academia, and community affairs are managed by self-governing bodies.
  • Comprehensive citizen oversight: establish citizen assemblies, policy referendum days, and annual government satisfaction voting.
  • Public budgeting under citizen control: national budgets must be approved by a citizen assembly each year.
  • Transparent public projects: major national projects require open proposals, public opinion surveys, and third-party evaluations.

VII. Conclusion: serving the people is the foundation of the state

A country may appear strong, but if its people suffer, that strength is hollow and unstable.

A country may seem powerful, but without public trust, it cannot last.

The only rightful path to national governance is to build a people-centered modern system—rooted in citizen rights, focused on quality of life, guided by people-first budgeting, protected by limited and transparent power, and secured through open and participatory institutions.

Only then can a nation achieve lasting peace, public trust, and sustainable development.

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修行,就是不斷的培養善,深入善

Daohe · Oct 28, 2024

許多人認為,修行是尋求內心平靜、智慧與覺悟的過程。在這個過程中,善是基本的要求。然而,很多人對善還存在著根本的誤解。善不是單一的行為,而是一種自內而外的深刻信念,是我們內心對他人和世界無條件的愛。這份愛讓我們不斷擴展與深入善,讓善行成為生活中自然的流露與表達。 善的源頭:內心的愛 很多人對善的理解停留在表面,導致認知和行動的誤區。有些人認為的善是一種示弱,還有些人認為只要不傷害別人,就是一種善。這些都是對善的錯誤定義。真正的善來自內心對他人、對世界的無條件的關愛與祝福。如果缺少這份愛,善往往只是一種自保行為,也可能是為了融入社會、迎合環境的表面努力,只是一種偽善。只有當我們發自內心去關愛和祝福世界中的每一個生命,善才會成為一種發自本能的舉動,並超越了外界的認可與回報。這種善是一種靈魂深處的力量,是對生命的尊重與呵護,是對世界的真誠關懷。這種善可以讓人在複雜的情境中保持純粹,穿透自私和偏見的層層障礙,而不會迷失,能讓人堅定地面對世間的邪惡與冷漠。 長養善根:善的層次與成長 佛教常言“長養善根”,意指善良如種子一般,需要不斷地探索、發展、擴大與深化。善並非固定的狀態,它就像是一株小苗,需要不斷的關注、反思與行動的滋養。當一個人能夠擴大自己原先的善,就會看到善是有層次的,如同剝一個洋蔥,有些善行只停留於表面,往下剝竟然是惡,而有些善行從發心到行為都是出自純粹的善意與愛。從某種意義上說,修行的過程也是不斷長養善根的過程。每一次善念的出現,每一次善行的實踐,都是在為我們的善根提供養分,讓它日漸深厚、枝繁葉茂。 信仰與內在力量 在行善的過程中,這需要我們不斷地反思善的內涵,同時深入理解善的複雜性,理解善並非固定的概念,而是因時而定,因人而異。我們需要藉助信仰的力量,使善行不再是偶爾的努力,而是成為我們生命本質的一部分。信仰幫助我們理解善的真實意義,使得以打破自身的局限,超越自私與惰性,走向一個更廣闊的世界。 每當我們在修行中發現更高層次的善,看到更大範圍的利他方式,就等於在心中開闢了一條新的道路。在這個過程中,我們的視野逐漸拓寬,看待世界的善與惡更加清晰,真正做到明了是非,才能做出正確的行動。這樣的善並非局限於個人利益,而是對他人和整個世界的積極關懷。通過修行,我們在點滴的反思和行動中實現了善良的昇華,也將在善行中真正做到有效關愛他人,推動社會的進步。

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Daohe · Oct 28, 2024

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