Serving the people vs serving the state: what is the right path of modern governance

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Daohe · Jun 10, 2025
Why do nations exist? Not for slogans, not for borders, and not for GDP numbers. The true purpose of a nation is to protect basic human rights, uphold the dignity of its people, and improve their quality of life. If a country appears powerful but its people are suffering—if there is national pride but public […]

Why do nations exist?
Not for slogans, not for borders, and not for GDP numbers.

The true purpose of a nation is to protect basic human rights, uphold the dignity of its people, and improve their quality of life.

If a country appears powerful but its people are suffering—if there is national pride but public anxiety—then that country is just an empty shell. It may look strong on the outside, but inside it is full of deep problems.

That is why it is essential to understand the difference between “serving the state” and “serving the people.” A modern government must see serving its people as the only true source of legitimacy. Only then can a nation remain stable, fair, and truly prosperous.

I. The conflict between serving the state and serving the people

“Serving the state” usually means focusing on national goals like economic growth, military power, global influence, and national security.

“Serving the people” means protecting individual rights—fair income, stable jobs, affordable housing and healthcare, free speech, fair justice, public welfare, dignity, and political participation.

These two goals should go hand in hand. But in practice, especially in how governments use power, there are often structural conflicts:

  • Resource conflict: Governments spend more on big projects or military and choose to cut public welfare spending.
  • Unequal participation in decision making: National strategies are decided by a small elite; ordinary citizens have little say.
  • Different values: Power wants control and unity, while people need freedom and choices.
  • Unfair benefits: “National interest” often serves the rich and powerful, while citizens are left behind.

These deep conflicts are the biggest problem with “state-centered” policies—and the real threat to the people.

II. What are the risks of “state-centered” policies?

Some governments, in order to protect national image or appear strong in foreign affairs, choose to sacrifice the rights and wellbeing of their citizens. Over time, this leads to seven major risks, with consequences that are hard to ignore:

1. Collapse of social trust

Citizens lose trust in the government, the legal system, and institutions. As a result, policies lose effectiveness.

2. Widening wealth gap

Powerful capital groups take advantage of national strategies to control resources. Wealth becomes concentrated among the few, while the poor get poorer.

3. Crisis of political legitimacy

Public confidence in the government fades. People no longer believe in the system, and the state’s legitimacy begins to erode.

4. Rising social anxiety

High costs of housing, jobs, education, healthcare, and retirement create widespread stress and insecurity.

5. Rigid policymaking

Decision-making is dominated by a small elite. Without public input or checks and balances, policies become outdated and tensions build up.

6. Backlash from media control

When free speech is suppressed, public frustration grows beneath the surface, creating a false sense of peace while unrest brews underneath.

7. Decline in long-term national strength

A society without freedom and fairness loses its creativity, innovation, and energy. In the long run, the nation’s global competitiveness will suffer.

III. Core principles of a people-centered government

A truly modern government must be guided by four key principles that serve the people:

1. People’s wellbeing comes first

Government spending must first support basic needs—healthcare, education, housing, jobs, and retirement.

2. Protection of rights

The constitution must guarantee citizens’ rights to know, to speak, to participate, and to hold power accountable.

3. Transparency in public finances

Budgets, spending, and government decisions must be fully transparent. Taxpayers have the right to monitor how public funds are used.

4. Limits on state power

State power must be bound by law, used only for the public good—not for personal gain, private interest, or political inheritance.

IV. A balanced structure for national governance

To build a fair and effective system, We need three-pillar governance model with dual-level counterbalance.

Power Holder Core Role Supervision Mechanism
State government National security, fiscal control, legislation, diplomacy Supervised by citizens, media, and parliament
Civil society Industry regulation, community affairs, NGOs Bound by law, holds the right to join public decision-making
Individual citizens Voting, oversight, right to information Directly supervises state power, takes part in governance

V. Reforming the civil service: new standards for a modern era

A truly modern civil servant must meet the following criteria:

1. Public-first mindset: serve the interests of taxpayers, not just follow orders from above.

2. Performance-based evaluation: measured by public well-being, citizen satisfaction, and policy implementation results.

3. Lifetime accountability: retirement does not exempt one from responsibility for past actions.

4. Public reporting system: regularly report achievements and problems to citizens, and accept public questioning.

5. Separation from business interests: strict bans on collusion with capital groups; assets must be declared and transparent.

VI. A mature model of tripartite governance

In a fully modern state, governance should evolve to the following form:

  • Reduced government scope: government is limited to macro coordination, national defense, foreign affairs, justice, and legislation.
  • Full autonomy of social organizations: sectors like healthcare, education, academia, and community affairs are managed by self-governing bodies.
  • Comprehensive citizen oversight: establish citizen assemblies, policy referendum days, and annual government satisfaction voting.
  • Public budgeting under citizen control: national budgets must be approved by a citizen assembly each year.
  • Transparent public projects: major national projects require open proposals, public opinion surveys, and third-party evaluations.

VII. Conclusion: serving the people is the foundation of the state

A country may appear strong, but if its people suffer, that strength is hollow and unstable.

A country may seem powerful, but without public trust, it cannot last.

The only rightful path to national governance is to build a people-centered modern system—rooted in citizen rights, focused on quality of life, guided by people-first budgeting, protected by limited and transparent power, and secured through open and participatory institutions.

Only then can a nation achieve lasting peace, public trust, and sustainable development.

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大众的“制度草料”人生:全球制度演化下的燃料者逻辑

大众的“制度草料”人生:全球制度演化下的燃料者逻辑

Daohe · Aug 24, 2025

——揭示被制度玩弄的人生齿轮 引言:制度设计下的人类燃烧机——燃料者逻辑的残酷现实 在宏大的社会机制里,大众不是掌权者,而是持续供应动力的“燃料者”。这一逻辑深植于全球制度演化之中:人被制度设计成一种资源,精密测算其“热值”和“燃烧周期”,为体制持续输送动力。本文揭示这种燃料者逻辑,追溯其历史根源,分析其现代工具,剖析心理机制,并探索反抗的可能路径。 一、燃料者逻辑的历史根基:从徭役到债务奴役 1. 古代:劳役与税赋的燃料采集 2. 近代工业革命:劳动力时间的精确切割 3. 现代资本主义:债务与数字技术的双重枷锁 历史上的燃料者逻辑逐步由粗放式转向精细化、全方位的控制。 二、现代燃料者的工具与机制——经济、政治、文化与技术的全链条 1. 经济层面 2. 政治法律层面 3. 文化意识形态 4. 技术手段 这套系统互联互通,形成现代燃料者的全方位围捕。 三、心理机制:燃料者的自我驯化与制度维系 心理机制让燃料者不仅被动承受,反而成为制度运转的自我维持力量。 四、燃料者的全球样态:多维度的制度燃烧地图 案例生动反映燃料者逻辑在全球多层面的体现。 五、社会与文明后果:燃料逻辑的深远伤害 制度燃烧个体,牺牲长远文明的可持续性。 六、反抗燃料者逻辑的多维路径 1. 个人层面 2. 集体层面 3. 制度改革 4. 国际协作 结语:终结燃料者身份,重塑自由主体 燃料者逻辑深刻嵌入制度,是现代社会的隐形枷锁。唯有全面觉醒,团结行动,才能打破这套看不见的燃烧链条。 让人不再是制度的燃料,而是掌握自身命运的自由主体。文明的未来,因你我的选择而改变。

一乘公益 行动纲领动员邀请函

Yicheng · Aug 16, 2025

致所有清醒的人、善良的人、有良知、有担当的你: 这个时代在加速分化,命运在被操控,良知在沉默。但我们始终相信:不是世界太冷漠,是清醒的人还没有联结起来。一乘公益,正是为此而生。我们知道,孤身一人难以改变世界,但同路者的力量,可以撬动未来、撬动文明。一乘公益,不是一个利益集团,也不是一场短暂的激情活动,而是一个汇聚清醒者、觉悟者、行动者的文明公约平台;是文明进化、命运平权、制度革新的行动者平台。我们不崇拜救世主,因为每一个清醒的你,就是这场文明进化中不可或缺的一环。我们诚挚邀请你,加入这场清醒者的远征。 我们在寻找——就是你: 敢于觉醒、敢于行动、敢于担当的人 1. 愿意觉醒命运,追求自由,守护尊严,拒绝麻木的普通人2. 渴望改变社会、推动制度进化、修正历史错误的思想者与实干家3. 拥有资源、能力,愿意支持人道公益、投资未来文明的人道主义者与价值投资者 你可以做的什么?不论贫富、不论职业: 一、加入【公民觉悟教育计划】 文明进化的第一步,是让更多人看清自己是谁、命运由谁掌控、未来能否自主。我们动员: 我们动员: 你能做的: 二、参与【制度进化工程】 文明之恶,不是恶人,而是坏制度。制度若不变,善良者也会被逼作恶。 我们动员: 你能做的: 三、加入【人道主义援助行动】 在文明过渡的痛苦期,有人需要救助,有人需要被托起。 我们动员: 你能做的: 四、参与【文明型经济体构建计划】 旧有的金钱逻辑无法养育自由、良知和觉悟。未来需要命运经济、文明型公民经济体。 我们动员: 你能做的: 五、参与【结构性善业体系建设】 单点善举无力,结构性善业方能治本。 我们动员: 你能做的: 六、共建【全球文明觉悟共同体】 清醒的人,应当联结。觉悟的人,应有彼此。 我们动员: 你能做的: 你将收获什么 1.与志同道合者并肩作战,共同创造一个觉悟、自由、命运自治、文明进化的未来,成为文明社会推动者与真实奠基人。2. 在推动制度更新、命运平权、人道救助中、文明觉悟进程中,拥有历史参与者的荣耀,成为有真实贡献、有历史痕迹的人。3. 拥有并获得价值清晰、尊严正直、命运自主的身份,拒绝被动,拒绝命运的束缚,选择主动掌控自己的生命剧本的人。4.作为文明事业投资者,参与构建未来命运经济体,收获长远价值回报,留下属于你的一份终身文明印记。 这不是不是喊口号,不是空谈改变,而是有纲领、有路径、有制度、有执行、有项目价值回报的真实行动。 我们不奢望救世主。我们等的,就是那个在黑暗中依然相信光明、在沉默中依然愿意发声、在麻木中依然有担当的你。 如果你不甘于做看客,就请来吧。我们公益绝不辜负你的希望与恳切。如果你还相信善的豁达、相信自由的翅膀、相信文明的脚步,相信爱让我们一起改变未来。请来吧。成为一乘公益的坚定支持者,文明世界的奋力攀岩者。 加入方式 你参与的每一件事,都会被记录在这场文明远征的里程碑上。 文明觉醒,命运共治,价值共生。我们在一乘公益,等你。  

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