The Two Beliefs of a Complete Citizen

Introduction

Since the birth of life, faith has always played an essential role in it. Throughout every stage of human society, faith has never been absent. From primitive totems and religious worship to modern national narratives and the belief in technological supremacy, faith has been a driving force that sustains collective identity, shapes personal values, and advances the evolution of civilization.

But in today’s world, where civilization faces crises, technology brings new risks, wealth is highly concentrated, and spiritual emptiness is widespread, traditional systems of faith can no longer meet the spiritual needs of people or the demands of modern society.

In a system of complete citizenship, modern citizens need to embrace two core kinds of faith: the spiritual faith of social citizens and the civilizational faith of social citizens. These go beyond traditional religions, correct the distortions of today’s consumer-driven beliefs, and provide the values needed for a rational and well-ordered future civilization.

I. The dilemma and transformation of faith in civil society

In the past, human societies often relied on faith tied to divine authority, monarchs, churches, tribes, nations, or ideologies. On one hand, these beliefs helped unite communities and enforce moral norms. On the other hand, they became tools of control, limiting individual spiritual freedom and the autonomy of life’s value.

Although modern society has gradually become more secular and technological, new challenges of faith have quietly emerged:

The supremacy of science and the belief in technology’s omnipotence have led to a disregard for the intrinsic value of human beings.
Consumerism and the entertainment industry have fostered nihilism and spiritual numbness.
Elite power groups use data, algorithms, and media manipulation to recreate a form of “technological divinity.”
Religious faith has become formalistic, turning into a tool for wealth accumulation and power struggles.

Therefore, if modern civilization is to save itself, civil society must establish a new system of faith that reflects the spirit of the times, has practical value, and resists alienation—namely, the two core faiths of complete citizens.

II. The spiritual faith of social citizens: Awareness of life’s origin

1. Origins and transcendence

The original meaning of religion came from awe and inquiry into the mysteries of the universe, life, and destiny. At first, it served as moral guidance and comfort for human existence. Later, however, it became systematized into doctrines, intertwined with power, and was distorted into a tool of control.

The spiritual faith of modern citizens seeks to break free from the chains of rigid doctrines, return to the essence of life, and liberate individual spiritual freedom.

2. The meaning of spiritual faith

The spiritual faith of social citizens emphasizes:

The dignity of life as independent, and the soul as inherently free
Inner conscience as supreme, with external deities stepping aside
Awareness of the self, reverence for life, and respect for all beings
Conscious spiritual practice, compassion for others, and mutual support in altruism

This faith is not tied to any particular religion, yet it honors the benevolent wisdom found in all cultural heritages. It calls on individuals to face life, the inner self, and destiny directly—not relying on salvation or placing hope in another world, but achieving a dignified life here and now.

3. The social value of spiritual faith

Prevents the total alienation of human nature in a materialistic society
Builds inner stability for individuals and reduces the risk of social psychological disorders
Restores citizens’ self-respect, self-confidence, and capacity for self-reflection
Cultivates a civic character grounded in autonomy, freedom, equality, mutual support, and compassion

III. The civilizational faith of social citizens: Safeguarding rational order

1. Origins and vigilance

Since the Enlightenment, reason, science, technology, and institutions have gradually replaced divine authority, bloodline, and tribal ethics as the foundation of social governance. Faith in rational civilization is a product of this modern process.

But the illnesses of today’s civilization are becoming increasingly visible:

Technology has been turned into a tool of surveillance and control.
Wealth is highly concentrated, and signs of technological dictatorship have appeared.
Democratic systems often operate in form but without genuine public support.

The civilizational faith of social citizens seeks to restore a healthy balance between reason, science, institutions, and social justice—ensuring that technology and systems serve humanity rather than erode individual freedom.

2. The meaning of civilizational faith

It trusts in scientific progress, yet refuses to accept technological enslavement.
It upholds fairness in institutions, yet stays alert to the dangers of concentrated power.
It seeks material prosperity, yet stands against greed and oligarchic monopoly.
It values social progress, yet rejects civilizational colonialism and cultural dominance.

Civilizational faith affirms that technology must serve human freedom, institutions must safeguard human dignity, wealth must benefit the public, and society must remain open to diversity.

3. The social value of civilizational faith

Ensuring that the progress of technological civilization stays on the right track
Preventing systemic exploitation and technological authoritarianism
Guarding against the subversion of democracy and fairness by powerful capital groups
Building a healthy system of social cooperation and shared governance

IV. The symbiotic logic of dual faith

In the system of complete citizenship, spiritual faith protects inner dignity, while civilizational faith safeguards external order. The two complement and balance each other:

Spiritual faith prevents civilizational progress from falling into empty material expansion
Civilizational faith prevents spiritual faith from drifting into nihilism or chaotic freedom

Only when the two are united can citizens develop a well-rounded character, society maintain stability, civilization sustain its order, and humanity secure a sustainable future.

V. The responsibility of civilization-oriented public welfare organizations

Civilization-oriented public welfare organizations, such as Yicheng Commonweal, must take on the following responsibilities in our time:

Rebuilding the civic faith system
Promoting the ideas of spiritual faith and civilizational faith
Cultivating complete citizens who embrace both forms of faith
Advancing the reconstruction of institutional civilization based on complete citizenship

This is not only an update of a faith system but also the necessary path for humanity’s self-rescue in the evolution of future civilization.

Conclusion

The two forms of faith for complete citizens are the only path for humanity to keep advancing, for individual souls to resist alienation, and for social order to remain free from dictatorship. The crises of today’s civilization, the confusion of technology, and the loss of faith all stem from the absence of a belief system that truly belongs to citizens themselves and to modern civilization as a whole.

If there is any hope in our time, it will be born among complete citizens who hold both spiritual faith and civilizational faith.

崭新的世界：人类文明终极社会形态的由来与展望

Master Wonder · May 18, 2025

一、崭新世界的历史由来世人常以为，当代世界无序而混乱，文明发展支离破碎，殊不知，这一切并非凭空而生，而是历史延续、制度嬗变的必然结果。人类社会从诞生伊始，便在权力与资源的斗争中前行，于无数兴衰成败间，逐步走向制度化、组织化、体系化。最初，人类处于封建制度国家阶段。土地、权力与身份牢牢锁死于血缘与贵族体系之中，少数人的荣耀，依附于多数人的苦役。这是人类社会制度化的初胎，虽粗鄙，却打下了秩序雏形。随后，资本崛起，财富逐渐超越血统，催生出国家资本制度国家。国家机器不再仅是王权的附庸，而成为掌控经济命脉、统筹资本流向的核心力量，国家成为最大资本家，权力与财富相互支撑，形成了新的统治秩序。至近现代，西方世界试图用“民主”“自由”包装现实，催生出国家公民资本制度国家。公民拥有部分权利，经济由国家与资本寡头联合掌控，民众生活改善，制度看似开明，实则国家资本依旧盘踞主导地位。所谓“自由经济”，本质上是国家资本与公民资本博弈后的平衡产物。而今，西方国家正悄然向更高阶段演进，资本结构、社会组织、治理体系已在无声中孕育社会公民资本制度国家的雏形。历史无分断裂，唯有过渡，现实中的每一种制度都残留着过去制度的影子。正如今日欧美，看似资本主义，却兼具封建、国家资本、公民资本制度的复合形态。人类文明便是在这样层层累积、相互渗透中，缓慢向前。二、崭新世界的真正意义：文明逻辑与时代宿命的再造 “崭新世界”并非凭空想象的乌托邦，而是人类文明必然抵达的终极社会形态。它是完整意义上的社会公民制度世界，在这里，公民不再是象征性称谓，而是真正拥有全部公民权利与义务的主体。在崭新世界中，权力不再专属于少数集团，财富不再集中于寡头手中，资源不再成为少数国家的工具。所有社会公民共同参与社会治理，资本成为社会公民共有财产，生产资料、生活资源、政治权力、社会福利均由社会公民按规则、按权利、按义务享有。这不仅是制度上的革新，更是文明精神的升维。它昭示着历史的终结与开端：终结专制、资本垄断与伪民主的时代，开启社会公民共同体、社会资本共享、治理共建的新纪元。崭新世界将为所有国家、所有民族、所有人，勾勒出一条避免历史循环与社会悲剧的路径，彻底消除“历史伤疤”，终结“权力—财富—苦难”的古老轮回。三、崭新世界：社会公民资本制度国家全貌所谓社会公民资本制度国家，其根基在于社会公民共有、公民共治、资本投资共管。不同于现有国家资本或国家公民资本制度，它将国家解构为社会共同体，将资本彻底还原为社会生产资料，将权力重构为社会公民自治体系。在此制度中，社会生产资料归社会公民共同投资所有，也存在私人垄断性质的大资本。所有大型资源型、基础型、民生型经济命脉企业，纳入社会公民资本投资管理体系，企业盈余按实际社会公民股权比例纳税，社会投资公民既是管理者、监督者，也是受益者。国家机器不再是独立于社会之上的暴力机关，而是国家公民自治议会授权存在，所有权力源自社会，回归社会。政治权利社会公民平等，社会治理事务以协商、决议、轮值、直选、监督相结合方式运行。国家公民不再仅是投票机器，而是直接参与决策、管理与执行。社会福利由社会资本盈余统一筹措，医疗、教育、养老、住房、公共基础设施等全部实行社会公民保障制，保障人人基本生活权利。贫富差距因社会资本再分配机制而自动调节，极端贫困将杜绝、极端暴富现象将被历史性消灭。经济体制上，完全社会公民自由市场经济。社会公民经济、国家公民经济、社会组织经济体系三轨制。完全社会公民自由市场经济发展模式，激励国家公民、社会组织与社会公民个体创新经营，同时设社会公民资本统筹命脉产业，保障国家公民、社会组织与社会公民民生。结语：文明终章的必然归宿崭新世界，不是某个意识形态的胜利，而是人类社会自身发展的必然宿命。当生产力发展到某一阶段，资本的无限扩张必然触及社会危机，权力的极端集中必然引发治理僵化，民众对自由、公正、平等的真实诉求将超越既有体制。这种张力推动文明自我革新，催生更高形态社会制度。它是封建制度的否定、资本制度的纠正、公民制度的升维，也是人类社会千百年梦寐以求的“共同体社会”。我们“一乘公益”之所以称之为“崭新的世界”，正因它已超越“国家”这一旧有统治单位，趋向于以公民社会为本位、以社会资本为纽带、以全球社会文明命运共同体为目标的全新人类秩序。这是一个文明即将彻底转生的前夜。这就是崭新世界的由来与全貌，也是人类文明终将抵达的世界。