When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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社会组织中的家庭组织:婚姻观念的历史性变迁

Yicheng · Feb 22, 2025

从封建到现代:婚姻观念的历史性转变 婚姻自古以来便是社会的基石,承载着人与人之间的情感、责任与文化传承。然而,在封建社会中,婚姻制度深受性别和阶级不平等的影响,尤其是“男方付出礼金”的习俗,体现了封建社会对女性的物化与家庭之间的经济交换关系。 随着时代变迁、社会思想的进步,以及社会公民资本市场经济体制的发展,婚姻的本质和社会功能正在发生深刻变革。从封建婚姻到现代平等婚姻,再到未来的社会公民资本市场经济体制下的社会共同责任婚姻,婚姻已不再只是个人或家庭的事务,而逐渐成为社会整体发展的重要组成部分。 一、封建制度国家的非公民婚姻:男方付出礼金的婚姻交易模式 在封建社会,婚姻不仅仅是个人情感的结合,更是家族利益的延续。男方支付礼金不仅是一种经济行为,更体现了男性在婚姻中的主导地位,而女性则被视为家庭资产的一部分。 礼金的本质是一种“交换”,即男方以金钱换取女方的归属权,这使得女性在婚姻关系中处于被动地位。女性的婚姻价值往往由家族背景、社会阶层以及经济能力决定,而非个人的意愿、能力或情感需求。婚姻决策往往掌握在长辈手中,个人的自由选择权被极大地压缩。 然而,随着女性社会地位的提高、教育的普及以及法治的发展,人们开始质疑这种基于经济交易的婚姻模式。现代社会更加强调个体价值和自由意志,越来越多的年轻人摒弃了礼金传统,婚姻逐渐回归到情感、理解与责任的基础之上。 二、资本制度国家的国家公民婚姻:双方面的平等付出 在资本制度国家,婚姻从一种家族契约演变为个人之间的平等合作关系。在这一体系下,婚姻的核心不再是家族利益的交换,而是双方基于情感、经济与社会责任的共同承诺。 现代婚姻的变化体现在多个方面: 这种双方面的付出,使婚姻从封建社会的单向交换关系,转变为更加稳定和公平的合作模式。 三、社会公民资本市场经济体制下的社会公民婚姻:社会共同的责任 随着社会的进步,婚姻不再仅仅是个体之间的承诺,而是社会整体发展的重要组成部分。在社会公民资本市场经济体制下,婚姻被纳入社会责任体系,国家、社会与家庭共同承担婚姻的稳定与发展。 这一体系下的婚姻制度具有以下特征: 在这一体系下,婚姻的稳定不仅是夫妻双方的责任,更是整个社会的责任。 社会不再是婚姻的旁观者,而是通过制度保障婚姻的健康发展,使婚姻成为社会共同繁荣的一部分。 结语 婚姻制度的演变,是社会进步的重要体现。从封建社会的经济交换婚姻,到现代资本制度下的平等婚姻,再到未来的社会公民资本市场经济体制下的社会责任婚姻,婚姻的本质不断被重塑。 现代婚姻的发展趋势表明,婚姻不仅是个人的事情,更是社会整体运作的一部分。未来,婚姻制度将在更加公平、共享、责任共担的基础上,迎来新的发展阶段。

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