When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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缺乏博爱与善意的社会人际:让我们逐渐掉入自闭的魔窟

Yicheng · Nov 26, 2024

在这个瞬息万变的时代,科技高速发展带来的信息爆炸让人们的视野更宽广,却也让人们看到了太多赤裸裸的不公不义之事,而筑起了防备的心墙,彼此的心灵距离愈加遥远。社会中缺乏博爱与善意的人际交往,正像一面冷漠的高墙,阻隔了彼此的温度,让我们不知不觉中掉入了自闭的魔窟。而要改变这一现状,需要我们每个人重新认识博爱与善意的价值,并身体力行,将关怀的火种重新点燃。 一、冷漠与疏离:当社会丧失温度 现代生活节奏的加快,让人们为了生存和发展疲于奔命,逐渐丧失了对他人关怀的能力和意愿,冷漠和疏离成为普遍现象。 在地铁里、在街头、在办公室,人们低头刷着手机,与身边的人似乎不存在任何关联。甚至在家庭中,成员之间也变得沉默无言,各自沉浸在屏幕中。人们害怕给别人添麻烦, 害怕三观不合的冲击,于是愈发缺乏交流,社会中缺乏共享,缺乏融合。缺乏内心的同温共感,人与人之间的交往越来越丧失温度。 公共场合中,对他人困境冷眼旁观的路人、在网络空间里泛滥的自保言论、教导他人专注自身利益的劝诫,都让人感受到一种冷酷严苛的社会风气。当人们将关心他人视为一种“风险”,将最大化自身利益视为理所当然,社会融合的温度就会逐渐消失,甚至冰冷到极处。狂躁,厌恶、反抗、害怕,哭泣与此共生。   长期生活在冷漠的环境中,个体更容易陷入孤独和无助之中。心理学研究表明,缺乏人与人之间的真实互动,会导致抑郁、焦虑等心理疾病的高发。更严重的是,这种疏离会形成恶性循环,进一步削弱社会凝聚力。发生社会突发现象。 未经他人苦,不知他人罪,何以感受他人? 二、自闭的魔窟:社会关系中的恶性循环 当博爱与善意从社会中逐渐消退与退却,每个人都可能被推向孤独的深渊,冷漠的泥沼。在这种环境中,人们的自我保护意识被强化或者是相反极端弱化,将我们故意或者有意牢牢地锁定在囚笼之中自我封闭,犹如笼中的雄狮,嘶吼、咆哮、呼喊;又犹如一条冰冻的鱼,难以呼吸或者窒息。 缺乏善意的社会容易让人陷入一种对外界的不信任中。担心被拒绝、害怕受伤、害怕付出得不到回报,这些心理让个体选择封闭自我,远离他人。久而久之,人与人之间的联系变得浅薄甚至消失,每个人都成了一座孤岛。 当善意不被理解甚至被误解时,更多的人会选择冷漠以示“自保”。这种行为导致社会信任感下降,形成一种“多管闲事会招惹麻烦”的集体心理。于是,大家对他人漠不关心,对公共事务冷眼旁观,整个社会陷入恶性循环。 自闭的魔窟不仅影响个体,还会对整个社会造成深远影响,造成社会性情感枯竭。没有情感的流动,社会就像一条干涸的河流,失去了生命的活力。无论是家庭、社区还是工作环境,人与人之间的关系都变得机械而冷淡,社会凝聚力和创造力被极大削弱。 三、博爱与善意:重新点燃社会温度的钥匙 要从冷漠与自闭中解脱,我们必须意识到博爱与善意的力量。博爱是一种无私的情怀,它超越了个人利益和社会分歧,让我们能够关心每一个生命;善意则是日常生活中的实际行动,能够为社会注入温暖与信任。博爱与善意能够超越人与人之间的一切隔阂与怀疑,当一个人用博爱的胸怀与善意的行动去对待他人,其他人也会在这个过程中受到感染,将爱与温暖传递下去。 共情共勉互相激励是善意的基础。试着站在他人的立场思考,体会他们的处境和感受。比如,当看到有人需要帮助时,与其质疑或观望,不如试着伸出援手;当遇到与自己观点不同的人时,不妨先倾听,尝试理解对方的出发点。共情能够打破人与人之间的隔阂,重建信任的桥梁。 善意并不需要惊天动地的举动,它存在于日常生活的点滴中。一个关怀的问候、一句真诚的感谢、一次及时的帮助,甚至一个温暖的微笑,都可以成为传递善意的起点。这些简单的举动,能够为身边的人带来意想不到的温暖。 博爱不仅是一种个人的选择,更是一种社会的文化氛围。通过公益活动、社区帮助服务、教育传播正确给予等方式,让更多人认识到博爱的价值,并主动参与其中。当博爱成为一种社会风气,冷漠的高墙就会逐渐瓦解,人心的冰霜才能慢慢融化,人际关系才能让人如沐春风。 四、从冷漠到温暖:我们可以做得更多 每个人都可以为这个世界注入更多的博爱与善意,从而改变社会的现状。    •  在家庭中:多关注家人内心的需求,用陪伴与沟通增进彼此的感情。    •  在社区中:参与邻里活动,关心弱势群体,为营造和谐的社区环境贡献一份力量。    •  在社会中:主动参与公益事业,为需要帮助的人提供支持,将个人的爱延伸到更广的范围。 五、结语:博爱与善意是人性的复苏 博爱和善意是人性最本真的光辉,是社会复苏的希望所在。当我们选择付出博爱,奉献善意,我们不仅是在帮助他人,也是在为自己赢得一片更温暖的天地。让我们每个人都行动起来,从点滴做起,把冷漠的高墙化为温情的桥梁,将自闭的魔窟变成博爱的乐园。唯有如此,我们才能共同构建一个充满温度与信任的社会,为自己,也为下一代,创造一个更加美好的未来。

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