When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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让慈善回归真爱,回归慈悲

Yicheng · Nov 4, 2024

背离慈悲的慈善,沦为善良的花样表演 作为一名公益成员,有些事情深深的刺痛了我,让我不断思考从而写了这篇文章。 在当今社会,慈善活动无处不在,从捐款、捐物到志愿服务,越来越多人通过慈善表达善意。然而,伴随着慈善事业的快速发展,我们也常常看到一些乱象:过度包装的慈善、商业化的慈善,甚至以慈善为名获取个人利益的现象时有发生。这样的慈善,失去了原本应有的纯粹性。要让慈善真正帮助他人、惠及社会,我们必须让它回归真爱,回归慈悲,才能避免走向歧途。 一、慈善的核心:发自内心的真爱与无私的慈悲 慈善的根本应当是发自内心的真爱。真爱,是一种不求回报的情感,是对他人无条件的关怀。慈悲,则是一种包容与接纳,不仅体现在减轻他人痛苦,更体现在一种深刻的平等心。这样的慈善,不是居高临下的施舍,而是源于对受助者尊严的理解与关心。真正的慈善应当是平等的、温暖的,不因施善者的身份、地位而变质。 在中国传统文化中,“仁”与“慈”都是慈善的重要核心。孔子提倡“仁者爱人”,这种“仁”是一种博爱的关怀,涵盖了对所有人的爱与善意。佛教中的“慈悲”也是如此,倡导对众生的平等之心,帮助他们脱离苦海而不求回报。因此,慈善若要避免误入歧途,必须回到“真爱”和“慈悲”这一核心。 二、慈善的歧途:形式化与功利化的偏差 遗憾的是,许多慈善活动在实施过程中逐渐偏离了初衷,陷入了形式化与功利化的误区。 1. 形式化的慈善:一些慈善活动表面上看起来声势浩大、形式完备,实则缺乏对受助者的真正关怀。比如,有些活动只是简单地发放物资、组织捐款,却未真正了解受助者的需求,甚至不顾受助者的感受进行大规模宣传。这种缺乏深度的形式化慈善,往往忽视了慈善的真正意义,只关注活动的完成度而非实质的帮助,让受助者成为被展示的对象,被迫为了生计进行表演,失去尊严和主体性。 2. 功利化的慈善:有些慈善行为背后掺杂了施善者的功利性目的,慈善成为一种品牌宣传或个人形象的营销手段。企业在捐赠后迅速通过媒体曝光,以获得社会认可;个人在施善时往往关注“捐了多少”“收获多少掌声”,而非实际帮到了谁。这种以利益为驱动的“慈善”行为,容易让人们对慈善的本质产生怀疑,甚至可能让受助者感觉自己被利用,损害了慈善本应带来的温暖与信任。 三、让慈善回归真爱与慈悲:走向持久的善意 要避免慈善走上歧途,真正发挥其温暖人心、改变社会的作用,我们必须让慈善回归真爱与慈悲。这种回归体现在动机、方式和效果三个方面:  1. 从真爱出发,发自内心的关怀:慈善的初衷应当是对他人的关怀,而非功利的计算。真正的慈善行为源自对他人痛苦的同理心,而不是对自身形象的关注。因此,无论是个人还是组织,参与慈善时应多问自己:这是否真正帮助了对方?慈善的过程是否符合对方的尊严?当我们以真爱为出发点,慈善将不再是浮于表面的数字,而是触及人心的温暖。  2. 尊重受助者,赋予他们主体性:慈善不应当是单方面的给予,而是彼此的平等互动。受助者并非施舍的对象,他们是有尊严、有感情的个体。因此,慈善活动应当从受助者的实际需求出发,关注他们的想法与感受。通过倾听他们的声音,让他们在慈善过程中发挥主动性,慈善才能真正尊重受助者的人格与独立性。 3. 注重长效,避免短期的“一次性善意”:许多短期的慈善行为只能暂时缓解困难,无法从根本上改变受助者的生活。要让慈善产生持久的影响,我们应当从教育、职业培训、医疗保障等方面入手,为受助者提供自立的机会与能力。这样的慈善,不仅仅是简单的物资援助,更是助人“自助”的支持,帮助受助者在长期中摆脱困境,拥有改变生活的能力。  4. 行善,不追求形式化的包装:慈善的价值在于温暖他人心灵,而非博取社会的关注。我们可以选择行善,不要太追求曝光与赞誉,而是默默地将爱传递给需要帮助的人。这样的慈善不带特别的自我展示的成分,而是单纯地关注如何有效帮助受助者,让他们感受到真正的关怀。 结语 慈善的真义不仅在于物质上的帮助,更在于心灵的关怀。当慈善回归真爱和慈悲,它不仅能够缓解个体的痛苦,更能让整个社会感受到爱与温暖。慈善是一种心灵的联系,是人与人之间深层的理解与支持,而不仅仅是冷冰冰的数字或表面的宣传。通过真爱与慈悲,我们不仅改变了受助者的生活,也净化了我们自己的内心,让善意如涓涓细流,持久地滋养社会。 让慈善回归真爱,回归慈悲,我们将避免走上功利化与形式化的歧途。在未来的慈善道路上,让我们用真诚去传递爱,用无私去感化心灵,让每一个善举都能温暖人心,为社会带来持久的和谐与善意。

The Gap in Education is the Gap in Civilization

Daohe · Nov 4, 2024

Thinking on Education Gap Introduction Throughout different historical periods, disparities in education have consistently reflected gaps in civilization. Education is the cornerstone for shaping the qualities of individuals, building social culture and values, and driving technological innovation. Differences in educational levels directly affect the degree of civilization within a society. A review of human history […]

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