When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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教育的差距就是文明的差距

Daohe · Nov 4, 2024

对教育差距的一些思考 引言 在不同的历史时期,教育的差距一直是文明差距的重要表现。教育是塑造个人素质、构建社会文化与价值观、推动科技创新的基石,而教育水平的不同直接影响了社会的文明程度。纵观人类历史不难发现,那些率先实现教育改革的国家,往往在经济、科技、思想等方面引领全球,或者将要如此;而教育资源不足、质量落后的地区,文明发展也随之停滞。本文将以几个关键的历史阶段为例,探讨教育差距如何造成文明的差距。 一、古典时期:教育的启蒙与文明的发端 在古希腊和古罗马时期,公民教育体系率先得以发展,推动了西方文明的崛起。古希腊强调理性、哲学和辩论,公民在学校中学习逻辑、伦理等知识,形成了对人性和世界的深刻理解。罗马的教育注重法律、军事和行政技能,为帝国的治理提供了稳定的基础。然而,彼时的世界其他地区在教育上多还停留在奴隶教育,教育内容仅限于少数经典或宗教教义,知识传播渠道狭窄,社会思想闭塞,普遍缺乏理性讨论。教育上的差距使得古希腊、古罗马的文明进步显著,国力强盛,奠定了其在思想和制度上的领先地位。 二、中世纪:宗教教育的限制导致文明停滞 在中世纪的欧洲,教育几乎完全被宗教主导。教会垄断了知识的传播与掌控,教育内容局限在神学和少数经典,压抑了自由思想的萌芽。这一时期欧洲的“黑暗时代”与此有很大关联。社会缺乏对科学和理性的探索,思想局限使得文明发展停滞,直到文艺复兴才打破了这一禁锢。相对的,在伊斯兰世界的早期,教育体系较为开放,知识涵盖数学、天文学、医学等多方面,使得伊斯兰文明在相对较短的时间内获得了长足发展。这一历史阶段显示,教育内容的多元与开放性决定了文明的发展活力。 三、文艺复兴与启蒙时期:教育改革弥合文明差距 从文艺复兴到启蒙运动时期,欧洲社会逐步摆脱了宗教教育的束缚,教育重新关注人性、理性和科学探索。这一阶段,欧洲教育系统在哲学、文学、自然科学等领域逐渐多元化,推动了科技进步和社会解放,使得欧洲文明在短时间内赶超其他地区。卢梭、康德等启蒙思想家提倡通过教育提升个人与社会素质,为现代民主制度和法治思想奠定了基础。欧洲的教育改革迅速弥合了中世纪的文明落后状态,再次凸显了教育水平与文明进步之间的紧密关系。 四、工业化阶段:教育差距与现代文明的断层 19世纪的工业革命催生了大规模的现代化进程,欧美国家率先普及了义务教育,以满足工业化和城市化对劳动力的需求。然而,在当时的许多殖民地和非工业化国家,教育资源依旧匮乏,许多人甚至没有接受基础教育的机会。这导致这些地区的科技、经济发展明显滞后,文明进程被远远甩在了后面。印度和中国等地虽是古代文明的佼佼者,但由于长期未能普及现代教育制度,在这一时期的文明发展上明显落后于西方。这一阶段中,教育的不均衡带来了文明的分层,直接导致了全球格局的不平等。 五、现代教育阶段:科技进步中的教育鸿沟 20世纪中叶以来,科技的进步带动了教育模式的革新,发达国家纷纷采用科技手段提高教育质量,普及批判性思维,重视创新思维的培养,教育更加注重人文思想和文化培养。然而,在许多欠发达国家和地区,教育资源的严重短缺使大量青少年难以接受优质教育。这一教育差距直接造成了全球文明进程的不平衡,许多地区在公民思想、科技、法律意识、公共卫生等方面的发展落后于发达国家。以非洲部分地区为例,由于教育落后,民众的法律意识和基本科学知识普及率较低,影响了社会的文明程度,无法参与全球化带来的机遇。现代阶段的教育差距持续拉大了文明差距,限制了全球共同发展的步伐。 六、未来教育阶段:教育滞后或将加剧文明差距 21世纪以来,人工智能、虚拟现实等新兴技术推动了教育模式的进一步升级,未来教育将更加个性化、智能化、思想化。然而,发达国家与欠发达国家在教育科技的融合上依旧存在巨大差距,这一差距将进一步影响未来文明的分布。在未来,教育的滞后将更显著地加剧文明差距,尤其是那些未能将教育与科技紧密结合的地区,将可能在全球文明进程中处于边缘。如果这一教育鸿沟得不到有效解决,全球文明将很难实现共同进步,贫富差距和地区差异将愈加严重。 结语 教育差距与文明差距之间的关系贯穿了整个人类历史。那些在教育上率先突破、实现进步的社会,往往在文明进程中取得领先地位;而教育资源匮乏、质量低下的地区则难以跟上全球文明发展的步伐。未来,弥合教育差距不仅是推动社会公正和平等的需要,更是实现全球文明进步的必经之路。唯有打破教育壁垒、实现资源公平,才能为人类创造更加繁荣、和谐的文明未来。

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