When I heard the Harvard girl Jiang Yurong speak at graduation

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Master Wonder · Jun 2, 2025
“Going beyond ideology and belief”—that is the devil’s flute. Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters […]

“Going beyond ideology and belief”—that is the devil’s flute.

Not every gentle voice brings peace—some quietly lead us away from justice. People who often well-dressed and well-educated, speak sweetly about “going beyond beliefs,” “transcending oppositions,” and “celebrating our shared humanity.” They speak of how “we are all the same” and how “our shared humanity matters more than our differences.” On the surface, they seem kind, wise, even morally superior. But behind that charming smile and polished language often hides one of the most dangerous forces in modern civilization: the subtle poison that dulls our sense of justice, the devil dressed in the clothing of righteousness.

Recently, I listened to a Harvard graduate named Jiang Yurong give a speech at her commencement. It reminded me of those who, throughout history, stood beside tyrants—softening the blow of violence with talk of love and unity, helping to silence the cries of the oppressed by urging “understanding” and “tolerance.”

That is why this article must be written.

“Transcending beliefs and values”? It is moral cowardice.

Our beliefs and values are the very foundation of civilization.They are the hard-earned boundaries of right and wrong, forged through centuries of suffering, struggle, and reflection.They tell us what is just, what is unjust, what must be defended, and what must never be allowed.

To speak of “going beyond beliefs and values” is, in plain terms, to abandon moral clarity. It is to stop naming evil, to stop standing for what is right. It means letting the powerful get away with cruelty, letting the wicked commit harm, letting tyrants flourish—while still asking you to “understand them,” to “be inclusive,” and become their servant, pray and tool.

This is not tolerance. It is betrayal. This is not open-mindedness. It is a slow erosion of the soul.

The dangerous kindness that serves power

Anyone who preaches “something deeper than belief” or “moving beyond ideology” may appear to be advocating peace and compassion. But in reality, they are clearing the path for oppression and dressing power in the robes of righteousness. They weaponize language—using words like “love” and “humanity” to blur the lines between victim and perpetrator, to place justice and injustice on the same moral footing, and to wash away the crimes of power by reminding us that “everyone bleeds the same.”

Yes, we are all human, but that does not make us equal. The hunter and the prey do not stand on common ground. When “shared humanity” is used to silence the truth of oppression, it becomes a second wound to those already bleeding.

This is the darkest kind of persuasion: telling the lamb that the butcher loves it; teaching the chained to mistake rust for warmth.

Social difference goes far beyond gender and culture

Discussions of gender equality, racial equity, and cultural respect are common. But the most fundamental and violent division in society is class. It is class that determines who sets the terms, and who must submit to them. Who wields the power to decide, and who is left powerless in the outcome.

So when someone talks only of “shared humanity,” “empathy,” or “transcending ideology” without addressing class, they are tying the oppressed and the oppressor together with the same moral rope. For the powerful, it is a performance of mercy. For the powerless, it is a death sentence.

They say, “We are all connected.” Well, I once said the same thing to a turkey on Thanksgiving.
The turkey did not quite grasp the beauty of that connection—but in today’s world, many of the hunted are smiling through the slaughter.

The devil’s flute

The call to “transcend ideology and belief” is nothing more than a flute in the devil’s hand. It plays a sweet, seductive tune—one that lulls people into thinking there is no real evil in the world, that everything can be solved through dialogue, connection, and reconciliation.

But once you put down your convictions—your beliefs, your principles—you also lower your guard. You lose your ability to judge, to resist, to draw lines. In the end, you become part of a compliant crowd: easy to control, easy to consume—grateful, even, to be served as someone else’s feast.

Conclusion

Ideas can evolve, and faith can grow deeper. But they must never be erased, abandoned, or overrided. They are the anchor of civilization, the sword of justice, and the dignity of humanity.

Those who speak of “moving beyond ideology and belief,” no matter how gentle their tone or how innocent their face, are fighting for the devil’s right to define justice. We can be kind, but we will not be fools. We have empathy, but we will not applaud hypocrisy.

Remember—some voices may sound warm and gentle, but they are nothing more than the executioner’s decree, disguised in the costume of compassion.

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Life’s Three Levels and Three Mindsets

Daohe · Oct 23, 2024

  On the journey of life, everyone faces different choices and pursuits, which often reflect their mindset and level of existence. People can be categorized into three different types based on the way they think. There are three different mindsets among people: the Grassroot Mindset, the Elite Mindset, and the Extraordinary Mindset. Each mindset has […]

人生的三种层次与三种思维

人生的三种层次与三种思维

Daohe · Oct 23, 2024

在生活的道路上,每个人都会面对不同的选择和追求,而这些选择往往体现了他们的思维方式和人生层次。可以将人生的层次以三种不同的思维来划分:草根思维、精英思维和强者思维。每一种思维都有其独特的逻辑和价值取向,塑造着人们对待生活的态度和方式。 第一层次:草根思维 草根思维的底层逻辑是大众思维。对于这种思维方式的人来说,人生没有明确的目标,一切的努力和进取只是为了更好地享受当下。他们追求的可能是日常的安逸、短期的快乐或是简单的满足,重视当下的享受胜过长远的规划。因此,在生活中他们更容易随波逐流,缺乏长远的愿景和深刻的思考。 草根思维往往在社会的底层较为普遍,因为这种思维与追求眼前利益和安全感的心态紧密相关。在生活的压力下,许多人会选择这种思维方式,因为它简单、直接,并能在短期内提供满足感。然而,草根思维的局限在于,它容易使人沉溺于现状而缺乏进取精神,难以突破现有的生活圈子和自我认知。 草根思维并不只是存在于社会底层中,有不少人拥有社会资源,却不懂得如何合理规划,长远打算。一个典型的例子是古罗马的皇帝尼禄,他以奢华、享乐和荒淫无度而著称。他的执政并没有明确的政治目标或长远的国家规划,更多的是追求个人的享受和奢侈的生活。他热衷于音乐和艺术,甚至亲自上台表演,对国家事务漠不关心。在罗马大火期间,他被传言在纵火后的夜晚弹琴吟诗,尽管有争议,但这种形象反映了他对民生和治理的轻视。 尼禄的行为代表了草根思维中的短视和自我中心,他缺乏更高的理想或社会责任感,专注于个人的感官享受,最终导致了民众的反抗和自己的覆灭。他的统治也因奢靡和残暴而被认为是罗马帝国衰落的一个重要原因,可见草根思维如果出现在掌权者身上,危害更大,如果缺乏远见和责任,最终可能会导致个人和社会的双重失败。 第二层次:精英思维 精英思维以“什么是最好、最优秀”为底层逻辑,人生的目标不再是简单的享受,而是追求金钱、权力或社会地位的高度。这种思维方式认为,只有通过不断的努力和奋斗,才能获得自己想要的一切。因此,精英思维者往往拥有明确的目标,并以此为驱动力,不断提升自我,实现个人的成功和价值。 这种思维方式常见于那些拥有物质优势或出身较好的群体,但也存在于一些自我奋斗的草根人士当中。精英思维激励着人们去突破自我,追求更高的成就和社会地位。然而,有精英思维的人往往将物质上的成就和社会的认可看得过重,而忽略了内心的真正需求以及生活的深层意义,忽略了对他人与社会的爱与关怀,从而变得冷漠,无法与自我和他人真正链接。 拿破仑·波拿巴是典型的精英思维的代表人物。他出身普通,但凭借着不懈的努力和卓越的军事才能,最终成为了法兰西第一帝国的皇帝。拿破仑的目标明确,就是要通过不断的征战和扩张来建立一个强大的帝国,实现个人的雄心壮志。他的整个生涯充满了挑战和野心,从一个普通的军官到掌控欧洲的皇帝,他始终在追求权力的巅峰。 拿破仑的精英思维体现在他对权力的渴望和对成就的不断追求,他通过个人的努力和领导才能获得了广泛的社会地位和历史影响力,但他的失败也提醒人们,精英思维过度追求物质和权力时,可能会忽略其他重要的价值。 第三层次:强者思维  强者思维的底层逻辑是“爱与慈悲”。在这种思维方式中,人生同样没有特定的目标,但因为对人间疾苦的深刻感知,他们常常心生悲悯之情,愿意为他人排忧解难。强者思维者的内心深处确立了一个为他人服务、化解痛苦的人生目标和态度,这种目标并不是外在强加的,而是源于对人类苦难的深刻理解和内心的无私关怀。 有趣的是,很多强者思维的人往往并非出身优越,而是来自底层。他们通过自己的人生经历,对生活的艰辛有着深刻的感受,这种感受使他们在面对他人的痛苦时,选择主动承担责任,而不是仅仅追求个人的利益。这种思维方式不仅赋予了他们强大的内在力量,也使他们具备了更广阔的心胸和更高的精神境界。 圣雄甘地是强者思维的典型代表。甘地出身于印度的一个普通家庭,虽然他后来成为一名律师并有机会过上相对优越的生活,但他选择了带领印度民众争取独立的道路。他倡导“非暴力不合作”的原则,为了民众的福祉和社会的正义,他多次绝食抗议,甘愿承受身体上的痛苦。他的目标并不是个人的荣誉或财富,而是通过自己的行动来改变整个社会,帮助人民摆脱殖民统治的压迫。 甘地的强者思维体现为他超越了个人利益,将爱与慈悲作为行动的核心,立志为人类服务,解决社会的不公和痛苦。他的思想和行为影响深远,不仅在印度,也为世界范围内的和平运动提供了宝贵的精神财富。 通过这些历史人物的故事,我们可以看到不同的人生态度和追求方向,同时也看到了不同的思维方式如何塑造了他们的人生轨迹和成就。草根思维如尼禄是古罗马的皇帝,注重眼前的生活乐趣;精英思维如拿破仑,追求权力和成就的巅峰;而强者思维如甘地,则超越了个人的追求,以慈悲和爱为动力,为他人和社会做出了巨大贡献。不同的思维方式不仅影响个人的生活方式,也在历史长河中留下了不同的印记。

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