The Property Divide: Women’s Rights and the Fight for Equality in the Family

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Daohe · Jan 5, 2025
Recently, I saw a friend post the following content on a social media platform (the post was shared with her consent): In China, many only daughters may seem like the sole heirs in their families, but unlike the only sons, they have never been raised with the expectation of inheriting. Many parents, despite having money, […]

Recently, I saw a friend post the following content on a social media platform (the post was shared with her consent):

In China, many only daughters may seem like the sole heirs in their families, but unlike the only sons, they have never been raised with the expectation of inheriting.

Many parents, despite having money, become tight-fisted when it comes to buying a house or sending their daughters abroad for study. They never discuss the family’s financial situation or planning with their daughters. Furthermore, from a young age, women are burdened with the societal expectation to view money as insignificant, to place the needs of others above their own, and to work hard without expecting material rewards.

Over time, the energy of money never truly reaches women. They are left without any real power, while bearing the weight of societal expectations and responsibilities.

I consider myself someone who pursues a life of intellect and idealism. After becoming a Buddhist, it felt as though the religion also expected me to be altruistic and to scorn materialism. But isn’t it true that idealists need money to turn their dreams into reality? What a painful realization!

I later discovered that in the original Buddhist scriptures, the Buddha’s teachings for lay followers place a strong emphasis on material matters. After all, he was a Taurus.

He believed that for lay followers to attain happiness in this life, they must have a good relationship with money. In this aspect, he was very pragmatic. “All wealth, once obtained… should be carefully protected, so that kings, thieves, water, and fire do not take it away or cause it to be lost. Those who do not guard it well will lose it.” This shows that safeguarding one’s wealth is considered an important lesson of spiritual practice.

For women, in order to shed that burden, they need to recognize what property rights truly belong to them.

Regarding the issue of women’s rights mentioned in the article, Yicheng Commonweal has engaged in thoughtful discussion and analysis. Below are our interpretations and proposed solutions to this matter.

1. Women’s lack of financial power is a structural problem

The phenomenon discussed in this article is a clear example of a widespread social issue, highlighting the unique challenges women face within family and societal structures. Many only daughters, despite being the apparent sole heirs of family wealth, are not raised as true successors due to traditional beliefs. This issue not only reflects the gender biases of the feudal landowning system but continues to be reinforced in modern society through cultural norms, education, and social practices.

One of the most concerning aspects is how women are often taught to undervalue money and prioritize spiritual pursuits, even to the extent of ‘selflessly dedicating’ themselves to ideals and altruism. This cultural ‘spiritual façade’ keeps women in a vulnerable position when it comes to financial matters: they struggle to claim their rightful property and lack the awareness to protect their resources. This not only deprives women of their fair share in family wealth distribution but also limits their opportunities for economic independence and the realization of their dreams in society.

At the heart of this issue is a profound civilizational problem. When society burdens women with excessive moral obligations, it fails to provide the necessary resources and support in return. As a result, women’s rights are left unprotected, and even basic respect becomes difficult to achieve.

2. Gender Inequality as a Sign of Underdeveloped Civilization

This issue stems from the level of civilizational and cultural development. In feudal societies, family property was passed down primarily through men, who were seen as the carriers of the family legacy, while women were assigned roles of support and service. Although this gender-based division started to loosen with the rise of industrial society, it remains deeply ingrained in many families.

Modern civic culture highlights individual rights and equality, particularly in the distribution of resources, where gender should not be a restricting factor. As society matures into a fully developed civic culture, gender equality will become an unquestionable norm. Women will no longer need to endure or compromise to claim their rights, but will naturally be recognized as equal holders of property rights. If gender bias persists, it would represent a regression in civilization. Humanity as a whole must remain alert to this backward slide.

Modern society’s progress is not just shown through economic development and technological innovation. It is also seen in the pursuit of fairness and justice. This pursuit requires us to reassess gender issues in wealth distribution, discard traditional views, and fight for women’s rightful rights. In doing so, we will advance human civilization even further.

3. The limits of Buddhism on women‘s rights

The article mentions that the author seeks guidance on wealth distribution through Buddhism, which reflects a deeper need for spiritual solace. It turned out that the Buddhist tradition’s attitude towards wealth is not one of outright denial. In the teachings of early Buddhism, the Buddha clearly instructed lay followers to learn how to manage and protect their property.

As lay practitioners, managing wealth properly is not only a fulfillment of personal responsibility but also a necessary condition for maintaining happiness in this life. The Buddha’s pragmatic view offers important insights for today: wealth management is not in conflict with spiritual pursuits, but rather a part of life. It forms the foundation for personal growth and fulfilling societal responsibilities.

However, the post clearly points out that there are limitations in Buddhist teachings when it comes to wealth management, particularly in addressing the needs of modern civilization. This is not due to a lack of wisdom in Buddhist doctrine, but because the social context during the Buddha’s time was vastly different from today’s modern society. As a result, traditional teachings cannot fully meet the awakening of women’s economic rights in the modern world. This issue is also present in other religions.

Modern women need more than just guidance on how to protect their property. They require a clear system of support and cultural backing to help them claim their rightful wealth and achieve economic independence.

4. The Shared Origin of all Faiths: a road towards gender equality

The idea of ‘the Shared Origin of all Faiths’ blends insights from multiple schools of thought, providing a fresh framework for tackling the complex issues of modern society. When it comes to wealth and gender rights, “the Shared Origin of all Faiths” promotes a more balanced and systematic approach to civilization and happiness:

  • Understanding: Eradicating gender bias begins with awareness

Gender inequality in wealth distribution often stems from cultural habits and biased beliefs. Understanding emphasizes that through communication and education, family members and social institutions must reconsider the traditional gender division of labor. Only by recognizing the necessity and legitimacy of women’s fight for property rights can we lay the foundation for resolving this issue.

  • Unity: Pursuing Equality in Rights and Responsibilities

Under the framework of the Shared Origin of all Faiths, wealth is not only a material resource but also a symbol of rights. Both family and society need to achieve equality of rights between genders, ensuring that women have the same status as men in property inheritance and resource distribution. Only with equal rights can women truly fulfill their social roles and realize their self-worth.

  • Integration: Integrating individual rights into societal progress

Integration is not just about the realization of individual rights, but also about embedding these rights within the larger framework of societal development. Women’s involvement and contributions are indispensable, whether in wealth distribution or the advancement of civilization and happiness. Only by incorporating the awakening of women’s rights into the broader vision of civilization can society achieve true harmony and progress.

5. Women’s Rights Awakening: From Property to Shaping Civilization

The fight for women’s property rights goes beyond being a personal issue, as it is directly tied to the future of social civilization. Wealth is fundamentally a resource, and its distribution often shapes the power dynamics in society. In the past, women’s lack of access to wealth led to their marginalization. Today, the awakening of women’s property rights represents a vital step toward achieving social justice and fairness.

From managing household wealth to achieving gender equality in society, women need to challenge traditional beliefs and actively fight for control over resources. At the same time, society should reach a consensus on the creation of a fair environment through institutional support and cultural promotion to ensure women have equal opportunities.

The Shared Origin of all Faiths centers on human happiness and offers a vital path for women to claim equal rights by integrating wealth, spirituality and civilization. Wealth and happiness are not in opposition. Only with a strong material foundation can women truly manifest their self-worth and fulfill their ideals.

6. Conclusion: Toward a more civilized future

Money and power are unavoidable core issues in social relations. Women’s property issues are the result of the clash between traditional views and modern civilization, and a necessary challenge in the progress of society. We must acknowledge that fair wealth distribution is not only essential for individual happiness but also the foundation of social justice and harmony.

The Shared Origin of all Faiths offers an integrative perspective beyond religion and culture, reminding us that the development of civilization requires not only technological progress but also the elevation of values. As half of humanity, the awakening and realization of women’s rights is an essential demand for the overall improvement of human happiness.

When every woman has equal access to wealth and rights in both the family and society, a truly civilized society will be achieved. This future represents not just the awakening of women, but also the path to collective well-being for all humanity.

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なぜ権力は民衆の福祉を改善する提案に耳を貸さないのか:世界的権力の無関心、その制度的解剖

なぜ権力は民衆の福祉を改善する提案に耳を貸さないのか:世界的権力の無関心、その制度的解剖

Kishou · Jul 25, 2025

一、序論:権力の「善意による覚醒」に期待するのは、もうやめよう 公共の危機が勃発し、社会問題が急増するたび、人々は決まってこう叫びます。「政府は民衆の声を聞くべきだ」と。 しかし、歴史と現実は繰り返し証明しています—— 彼らは聞くことはない。聞きたくもなく、聞くことが許さず、そもそも本気で聞くつもりなどないのだ、と。 私たちが暴くべきは、その背後にある制度的ロジックです。 政府がもし少数者のためだけに奉仕するのなら、必然的に民衆の幸福を厄介な重荷、甚だしきは脅威と見なすようになります。 このような構造の中では、民衆の生活を改善しようとするいかなる善意や提案も、「必要とされない妨害」でしかありません。 これはどこか特定の国の問題でも、特定の指導者の品性の問題でもありません。 これは、世界中のあらゆる場所で見られる、制度的な慣性なのです。 二、なぜ提案は採用されないのか? それは「特権の安定構造」を揺るがすからだ 1. 聞き入れることは、構造的欠陥を認めることを意味する 政府がもし庶民からの提案を一つでも採用したなら、それは以下のことを認めるに等しいのです。 そしてこれこそが、特権システムが最も容認できないことなのです。 2. 聞き入れることは、資源の流れを変える可能性がある 民衆に有益な提案のほとんどは、次のことを要求します: そしてこれらの提案こそ、まさに権力者や富裕層が決して譲歩したくない一線なのです。 三、グローバルな実例:生活改善の提案は、いかにして組織的に無視されるか 以下の実例は、異なる文化、制度、国家から来ていますが、共通の現象を明らかにしています。権力が少数者のためだけに奉仕する時、民衆は政策決定の輪から排除されるのです。 √ケース1:アメリカ——40年間否決され続ける銃規制法案 アメリカでは毎年4万人以上の市民が銃によって命を落としていますが、厳格な銃規制を主張するすべての法案は、議会によって否決されてきました。 理由はきわめてシンプルです。 民衆の安全を求める声は、常に特権集団の既得権益の前に敗れ去るのです。 √ケース2:インド——農業三法案への農民の抗議、政府は長年無視 2020年以降、インドの数十万人の農民が農業自由化法案に反対しました。彼らが明確に指摘したのは以下の点です。 政府は一年以上にわたる抗議を無視しただけでなく、暴力による強制排除や、水道・インターネットの遮断といった手段さえ用いました。 民衆が首都を数ヶ月にわたり封鎖するに至って、ようやく一部法案を渋々撤回しましたが、補償や関係修復については一切語られませんでした。 これは典型的な「聞かず、見ず、変えず、強大な圧力によってのみ譲歩する」姿勢です。 √ ケース3:フランス——民意に逆らう年金改革の強行採決 2023年、フランス政府は「財政の持続可能性を確保するため」という理由で、議会を迂回し、定年退職年齢の引き上げを柱とする年金改革を強行しました。 しかし、 「民主主義の模範」と称されるフランスでさえ、権力は民衆の意思よりも、資本の安定を優先したのです。 √ ケース4:ブラジル——アマゾンの先住民の叫びは、決して聞き届けられない 数十年もの間、ブラジルの先住民は、アマゾン熱帯雨林の伐採を制限するよう政府に繰り返し訴えてきました。 政府は公には何度も環境保護を約束しましたが、裏では「合法を装った」採掘許可を出し、罰則を形骸化させ、時には企業を守るために軍隊まで動かしました。 民衆の生態系保護を求める声は、外資と一次産品輸出による短期的な利益の誘惑に勝てなかったのです。 √ケース5:フィリピン——貧困層からの改善提案は「反政府的言論」と見なされる フィリピン・マニラのスラム街の地域組織は、長年にわたり次のことを訴えてきました。 これらの提案は決して急進的なものではありません。しかし、政府からはしばしば「国家の安定を揺るがす」と指摘され、一部のNGOは「潜在的な転覆勢力」としてリストアップされることさえあります。 民主政体の下でさえ、貧しい人々が提出した合理的な改善提案は、社会の安定を維持するという名目の下で、弾圧の対象となるのです。 四、制度の深層構造:なぜ彼らは、そもそも「民衆の声を聞く必要がない」のか 1. 政治権力は、とうの昔に資本の利益ネットワークに「捕獲」されている 多くの国の政治システムは、表向きは民主体制でも、実質的には財閥、多国籍企業、金融資本と固く結びついています。 2. 行政システムは、「権力者への応答を優先する」という慣性を形成している かくして政策は何度となく変わりますが、民衆の生活が「考慮の範囲」に入ることはないのです。 五、良い提案をすることは、自らを「危険人物」だと暴露するに等しい 多くの国で、草の根のNGO、学者、コミュニティ活動家が「提案が的確すぎ、正論すぎる」という理由で、社会の周縁に追いやられ、誤解され、時には弾圧されてきました。 提案者の専門性と理性こそが、皮肉にも彼らの無関心さを証明してしまうのです。 六、改善策を知らないのではなく、「公平な社会」を創造する気がないのだ […]

为什么绝不会听从改善人民福祉的办法:全球权力冷漠的制度剖析

为什么绝不会听从改善人民福祉的办法:全球权力冷漠的制度剖析

Kishou · Jul 25, 2025

一、引言:别再期待权力“善意觉醒” 每当公共危机爆发、社会问题激增,总有人呼吁:“政府该听听人民的声音了。” 但历史和现实反复证明—— 他们不会听、不想听、不允许听,也从未真正打算听。 而最该被揭露的,是这背后的制度逻辑: 政府如果只是为少数人服务,就必然将人民的福祉当作累赘,甚至威胁。 在这样的结构中,任何改善人民生活的好意与建议,都是“不被需要的干扰”。 这不是某个国家的问题,也不是某个领导人的心术问题。 这是一种制度性惯性,全球皆然。 二、为何不采纳?因为采纳就动摇了“特权稳定态” 1. 听进去,意味着承认结构错误 政府若采纳一个来自底层民众的方案,就等于承认: 而这是特权系统最不能容忍的。 2. 听进去,就可能改变资源流向 大多数有益于人民的建议,都会要求: 而这些建议,恰恰是权贵们不愿让步的底线。 三、全球案例:改善人民生活的建议是如何被系统性无视的? 以下这些真实案例,来自不同文化、制度与国家,却揭示了同一现象:当权力只为少数人服务,人民就被排除在政策之外。 案例一:美国——枪支管控立法40年被拒 美国每年死于枪支的平民超4万人,但所有主张严格枪支管控的提案都被“国会山”拒绝。 为什么? 人民的安全呼吁,始终输给了特权集团的既得利益。 案例二:印度——农民抗议三法案,政府长年拒听 2020年起,印度数十万农民反对农业自由化法案,他们明确指出: 政府不但无视长达一年以上的抗议,甚至使用暴力清场、断水断网。 直到民众封堵首都数月,才勉强废除部分法案——但补偿、修复无从谈起。 这是典型的:不听、不看、不改,直到被强压才让步。 案例三:法国——养老金改革逆民意强推 2023年,法国政府绕过议会,强行推行延迟退休年龄的养老金改革,理由是“确保财政可持续”。 但: 在以“民主模范”著称的法国,权力依然优先保障资本稳定,而非人民意愿。 √案例四:巴西——亚马逊森林的原住民求救从未被听见 几十年来,巴西原住民多次呼吁政府限制对亚马逊雨林的采伐: 政府多次公开承诺环保,但私下通过“合法伪装”的开采许可、淡化处罚、甚至动用军队保护公司。 人民的生态呼声,敌不过外资和大宗商品出口创汇的短期诱惑。 案例五:菲律宾——贫民改善建议被视为“反政府言论” 菲律宾马尼拉贫民区的社区组织长期呼吁: 这些建议并非激进,但常常被政府指为“动摇国家稳定”,甚至有NGO被列为“潜在颠覆势力”。 在一个民主政体下,穷人提出的合理改善建议,成了维稳打击对象。 四、制度深层结构:为什么他们根本“用不着听人民”? 1. 政治权力早已被资本利益网络“俘获” 很多国家的政治系统,表面上是民主体制,实质上早被财团、跨国公司、金融资本捆绑。 2. 行政体系已形成“回应权贵优先”的惯性 于是政策一变再变,但人民的生活从不在“考虑范围”内。 五、提出好建议,其实是在“自我暴露” 很多国家的基层NGO、学者、社群行动者,就是因为“建议太好、道理太清晰”,而被边缘、被误导、甚至被打压。 因为提案者的专业与理性,反而证明了他们的冷漠。 六、不是不懂改善办法,而是不打算创造“公平社会” 他们不是没有能力改革,而是: 一个服务少数人的制度,是不可能产生大多数人受益的政策的。 哪怕提出千条妙策,只会被政权当作“应付危机的素材”,用完即弃。 […]

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