Volunteer Manual

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Yicheng · Nov 4, 2024
Welcome to Our Volunteer Team! Thank you for choosing to join Yicheng Commonweal as a volunteer! We are committed to advancing social civilization, public welfare, and collective well-being through our collective efforts, while spreading love and warmth. This welcome guide will help you integrate smoothly into our team, understand your key responsibilities and expectations, and […]

Welcome to Our Volunteer Team!

Thank you for choosing to join Yicheng Commonweal as a volunteer! We are committed to advancing social civilization, public welfare, and collective well-being through our collective efforts, while spreading love and warmth. This welcome guide will help you integrate smoothly into our team, understand your key responsibilities and expectations, and take the first step on your rewarding volunteer journey.

1. Our Mission

Our mission is to enhance the common good and the quality of life through volunteer service. We believe that every volunteer’s contribution is invaluable and each action you take will lead to meaningful change in the community.

Our commitment to public service focuses on fostering social progress through both rightful ideas and practical actions, enhancing well-being for all, while continuously improving both living standards and the spiritual growth of individuals.

2. Core Values of Our Volunteers

  • Selfless Service: Volunteering is an act of giving without expectation of reward, where contributions are made in a selfless way.
  • Responsibility: Embrace the responsibilities of being a volunteer, ensuring that every task is completed with care and dedication.
  • Teamwork: A spirit of collaboration is essential for the success of our volunteer efforts. Together, we can create a greater impact.
  • Respect and Inclusivity: Recognize and appreciate the diverse backgrounds and needs of different communities, fostering an environment of understanding and acceptance.

3. Yicheng Commonweal volunteers can be categorized into three types based on their interest and focus: 

  • Volunteers of Civilization: Individuals dedicated to fostering social civility through major social aspects and enhancing community engagement.
  •  Volunteers of Faith: Those who promote and support initiatives related to faith and spiritual growth.
  • Volunteers of Welfare: Those who focus on charitable efforts and community service to address various social needs.

4. Basic Code of Conduct

  • Punctuality: Arriving on time for events shows respect for both the team and those we serve.
  • Follow Directions: Adhere to the organizer’s instructions and cooperate actively to ensure smooth event execution.
  • Etiquette: Always communicate with respect and patience when interacting with service recipients or team members, avoiding inappropriate language.
  • Protect Privacy: Maintain confidentiality regarding any personal information learned during service.

5. Responsibilities of Volunteers

  • Understand the Task: Before participating in an event, make sure to clarify its purpose, procedures, and your specific role.
  • Engage Actively: Maintain a proactive attitude during the service, helping others and addressing any issues that arise.
  • Provide Feedback for Improvement: After the service concludes, share your experiences and suggestions to help enhance future activities.

6. Volunteer Service Process

  • Registration and Confirmation: Sign up through the official website or event platform, and wait for confirmation from the organizers.
  • Preparation: Familiarize yourself with the event procedures, prepare for necessary equipment, and arrive at the venue ahead of time.
  • Service Implementation: follow the assigned roles and the established procedures to help ensure a smooth experience for everyone.
  • Summary and Feedback: After the event, submit feedback to share your service experience and suggestions for improvement.

7. Encouragement and Growth

  • Recognition and Rewards: We regularly recognize outstanding volunteers and offer certificates or acknowledgments to celebrate your contributions.
  • Growth Opportunities: By participating in training sessions or leadership courses, volunteers can enhance their skills in communication, organization, and management, among other areas.

Personal Growth Opportunities at Yicheng Commonweal:

Volunteers have the chance to become ambassadors for Yicheng Commonweal. If you are passionate about the cause of Yicheng Commonweal and demonstrate outstanding abilities in the long term, you may have the opportunity to become a regional leader. Additionally, volunteers can freely choose their roles and pathways within our three main institutions: the Research Center, the Commonweal Union, and the Commonweal Economic Entity.

Thank you once again for joining us! We look forward to working together to create a better society through volunteer service!

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“Something deeper than belief” is the devil’s flute

“Something deeper than belief” is the devil’s flute

Master Wonder · Jun 4, 2025

In today’s world, the greatest threat is not war or massacre, but the hypocrites wearing masks of kindness, peace, and humanity. They use soft, comforting words to cover up evil, weaken justice, and dilute the truth. They preach “transcending ideology and belief,” claim “we are all connected” and share a “common humanity.” With this vague, […]

超越理念与信仰的做法,就是魔鬼的竹笛

超越理念与信仰的做法,就是魔鬼的竹笛

Master Wonder · Jun 4, 2025

当今世界,最可怕的并非战争与屠杀,而是那些披着善良、和平、人性面具的伪善者,他们用温情软话语掩盖罪恶、淡化正义、稀释真理。 他们鼓吹“超越理念与信仰”,宣称“我们彼此联结”“共有人性”,试图用一把虚无缥缈、善恶不分的道德绳索,把正义与邪恶捆绑在一起,把压迫者与受害者捆绑在一起,把屠夫与牺牲品捆绑在一起。 这,便是当代文明里最阴险、最温和、最容易被误以为善良的毒药。 “超越理念与信仰”本质是什么? 表面上,它似乎是在呼吁世界和平、种族和解、文明互助、性别平权。但本质上,它是在消灭价值判断、消解正义原则,最终让恶可以堂而皇之地自证“合理”,让压迫可以换个话术洗白成“文化差异”,让暴政可以用“社会秩序”的名义获得合法性。 他们打着人性的旗号,把世上所有罪恶与苦难虚化成“理解”“包容”“我们一样”,而把揭露者、反抗者、执守理念者污名化为“偏执”“极端”“不理性”。 当你质疑压迫,他们说:你太固执了,我们要超越理念。 当你捍卫正义,他们说:我们彼此联结,别太对立。 当你揭露恶行,他们说:这世界没有绝对的恶,大家都有血有肉。 ——这正是魔鬼温和的竹笛。 六大毒害: 这种“超越理念与信仰”的做法,是对全球人类文明、政治体系、社会秩序、人性认知、官僚结构、公共话语权的六重毒害: 1.政治之毒:虚伪合法性 当强权政体、掠夺政权、财阀资本打压人民、剥夺权利、侵害自由时,借助这种“超越理念”的说辞,将自己包装成“民族稳定”“社会秩序”“文化差异”。 于是,镇压叫“维护秩序”,封锁叫“避免对立”,消灭反对派叫“消除社会不安”。 政治暴力因此获得话术合法性,恶行变成“权力行使中的不得已”。 2.经济之毒:阶级固化 全球经济秩序长期依赖资本压迫与贫富不均,当底层民众怒吼反抗时,这类人就跳出来喊:“资本家和穷人都有血有肉,我们要理解他们”。 用“联结、理解、同理心”化解阶级对立,掩盖财富掠夺,软化社会矛盾。 最终让贫富差距、阶级鸿沟、殖民经济体系可以在温情麻醉下继续残酷运转。 3. 社会之毒:虚伪道德绑架 在全球公共舆论里,这套说辞让任何反抗者、批判者、理念坚守者陷入道德孤立。 一旦你对不义发声,他们说你“偏激”;一旦你揭露压迫,他们说你“不包容”。 社会舆论在这股温柔而阴险的情绪操控中,逐渐消灭激进性、反抗性、审判性,最终人人学会自我审查,人人害怕越界,社会失去反骨。 4. 文明之毒:去脊梁化 伟大文明源于价值理念、信仰体系的坚持与捍卫,而“超越理念与信仰”的逻辑,等同于文明自阉。 不再坚持自由、公义、尊严、信仰、不平则鸣,转而鼓吹“和平共处、各有立场”。 这实际上等同于允许文明之间的极恶暴政、屠杀、剥夺继续存在,只要你不对它发声,就不算罪恶。 长久以往,文明失去反抗精神,成为软绵绵、妥协化、平庸苟安的废墟。 5. 人性之毒:温和奴化 在个体认知上,这套话术培养出一代代习惯于麻痹自己、合理化恶行的人。 他们学会理解施暴者,怜悯剥削者,原谅权力者,而对真正捍卫者反而视为“极端危险”。 人类社会在这种“软性人性麻醉”下,逐渐丧失愤怒、抵抗、揭露恶行的能力。 6. 官吏之毒:腐败共谋 尤其在官僚体系内,这种“超越理念”的话术,成了压制异己、敷衍问责、掩盖腐败的最佳借口。 任何质疑都被说成“过于情绪化”,任何追责都被包装成“破坏稳定”。 腐败者与维稳者形成一套互保体制,借助这套温情麻醉话术,共同收割权力与资源。 结语:文明必须有脊梁 理念可以进化,信仰可以升级,但绝不能被放弃、超越、篡改。 真正的文明,正是靠价值边界来保护弱者、审判恶行、维护正义。 任何试图“超越理念、超越信仰”的人,无论外表多么可爱、语言多么善良,本质都是在替恶行争夺合法性,在为魔鬼吹笛。 而为这套理论说辞喝彩和鼓掌的人,你们要对自己的这种魔鬼行为而忏悔,而不是不住的点头同意笑声满堂。  我们可以善良,但绝不愚蠢。我们有同理心,但不为伪善鼓掌。 文明脊梁,从不在于虚伪的“联结”,而在于清晰的价值边界和毫不妥协的正义执守。

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