Rethinking Civilization: From Exclusion to Inclusion

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Yicheng · Nov 26, 2024
The reason why people are unhappy is because they are excluded in certain civilization systems in the society.

Reflection One: People are often excluded by the civilization systems in society.

Reflection Two: The reason people are unhappy is because they are excluded by the civilization systems in society.

Reflection Three: Yicheng Commonweal strives to identify and break the barriers of civilization, allowing everyone to share the fruit of civilization and societal progress.

The civilizational system in modern society governs management, order, and growth. Beyond systems and technology, it encompasses cultural values, social norms, and power structures, influencing individuals’ survival, happiness, and societal integration.

As a result, what appear to be highly efficient and advanced systems often exclude many, marginalizing them in a society that preaches fairness. Such exclusion is a violation of individual rights and a question to the meaning of civilization itself.

The Paradox of Civilization Systems

The progress of civilization is often accompanied by the neglect of certain groups, especially in the highly organized and technological context of modern society. lt leads to their “silent” existence within these civilization systems.

1. Exclusivity of Rules and Standards

At the heart of civilization systems lies a framework of rules and standards. However, the widespread application of these rules often overlooks the inherent differences between members of society. 

A clear example of this is the education system. Educational systems typically operate on a standardized talent-selection mechanism, aiming to provide equal opportunities for competition. In practice, however, this system favors families with cultural capital and educational resources, thereby excluding disadvantaged groups who lack such resources.

For those from impoverished or marginalized backgrounds, the scarcity of educational resources makes it difficult for them to compete with mainstream society. This gap often begins in early childhood, as they lack access to quality cultural experiences and struggle to acquire the same education and skills as their wealthier counterparts. 

2. The Indifference of Technological Progress

While technology has driven the rapid progress of civilization systems, it has also deepened the sense of alienation between individuals and the systems that govern them. For instance, the widespread digital public services has boosted efficiency, but it has also overlooked those unable to access or adapt to new technologies—particularly the elderly and economically disadvantaged groups. This “indifference” of technology has pushed them further to the fringes of society, creating a divide known as technological exclusion.

3. Cultural Dominance and Its Hidden Hegemony

Civilization systems are often underpinned by the value orientations of mainstream culture, which tend to suppress diverse perspectives. In the era of globalization, many cultural and social systems struggle to accommodate different values and cultural expressions effectively. Immigrants, ethnic minorities, and groups with diverse genders and sexual orientations frequently face marginalization due to their cultural backgrounds, lifestyles, and beliefs.

This exclusion goes beyond laws and policies, manifesting in everyday life through subtle social biases and the rejection of other cultures. While modern society advocates for inclusivity and diversity, mainstream cultural norms and values often impose constraints on minorities. This creates barriers to their full integration into society and leaves them disadvantaged when it comes to accessing cultural and economic resources.

The Impact of Exclusion in depth

1. Psychological Challenges for Individuals

Excluded groups often experience feelings of powerlessness and isolation. This exclusion is not only reflected in the lack of material resources and opportunities but also profoundly affects an individual’s psychology and sense of identity. Those who remain in lower social strata for long periods frequently lack access to quality education, cultural activities, or social networks. This absence of cultural capital and social experience widens the perceived gap between them and mainstream society, gradually eroding their trust in and sense of belonging to the larger community.

For example, low-income workers who face prolonged unemployment often find themselves overwhelmed by the complexities of social welfare application processes. This sense of frustration can lead them to withdraw entirely, further entrenching their marginalization. Over time, the accumulation of such exclusion can result in serious psychological challenges, including self-doubt, depression, and anxiety, creating a vicious cycle that exacerbates their isolation.

2. Triggers of Social Instability

Exclusion not only harms individuals but can also pose a threat to social stability. Groups that are excluded by the system often form subcultures. While these groups may appear non-mainstream or marginalized on the surface, they represent deeper issues and contradictions within the social structure. 

For instance, impoverished communities in urban areas may become breeding grounds for gang organizations, where members may resort to illegal activities as a means of asserting their social presence. As this opposition accumulates, it can lead to larger-scale social conflicts. A clear example of this is the rise of populism, where the dissatisfaction of lower-income groups is often exploited by political forces, resulting in a rebellion against the “mainstream” class.

3. Internal Drain and Decline of Civilization Systems

When a portion of the population is excluded from the civilization system, this exclusion itself intensifies resource waste and reduces the system’s efficiency. Groups that are unable to fully participate in social and economic activities cannot contribute their potential labor and creativity to society, ultimately becoming a burden. 

For instance, a large number of children who are not in school represents a loss of future labor, and gaps in the social security system can lead to higher management costs. This not only hampers the overall development of civilization but also weakens social cohesion.

Ethical Reflections on Civilizational Exclusion

On the surface, exclusion seems to stem from imbalances in the distribution of resources and rights. However, on a deeper level, it unveils the ethical misalignment and value confusion embedded within the progress of civilization.

1. The Flaws of Efficiency-Driven Systems

Modern civilization systems prioritize efficiency as their core objective. This focus has undeniably driven social progress, enhancing productivity and optimizing resource use. Yet, an efficiency-first approach often disregards the diversity and unique needs of individuals. When systems operate through standardized and centralized mechanisms, they risk sidelining those who don’t conform to “mainstream” norms or who lack sufficient empowerment. 

For instance, urban development frequently prioritizes large commercial hubs and economic projects while neglecting the fundamental needs of grassroots communities. Although the pursuit of efficiency has its merits, if left unchecked, it may sacrifice individual rights and destabilize the equilibrium of broader societal development.

2. The Double-Edged Sword of Instrumental Rationality

Modern civilization systems inevitably rely on instrumental rationality, which treats individuals as measurable, analyzable, and controllable entities. While this approach has improved the organization and efficiency of social systems, it risks oversimplifying the complexity of human nature and ignoring people’s spiritual and emotional needs.

The labor market treats human resources as production units to maximize efficiency, but often neglects workers’ dignity and well-being. The dominance of instrumental rationality has led systems to become cold and mechanized in their pursuit of efficiency.

3. Structural Neglect of “the Other”

As philosopher Emmanuel Levinas said, the existence of the “Other” is the starting point of morality. However, in the fast pace of civilization’s development, biases often marginalize voices outside the mainstream. Immigrants and minority groups, for instance, are frequently overlooked, with their rights and quality of life starkly differing from the majority, and the system lacks adequate mechanisms for inclusion and balance.

This neglect is not intentional but stems from the system’s inability to accommodate minority perspectives in its pursuit of efficiency and standardization. As a result, these “Others” are marginalized, sometimes deliberately ignored, deepening social inequality and eroding the diverse values of the civilizational system.

Ways to Resolve the Problem

1. Redefining Human-Centered Systems

The design of civilizational systems should shift from serving the “majority” to serving “everyone”, with a focus on the needs of vulnerable groups. By including individual growth in social decisions, we can better support citizens’ well-being, reduce social unrest, and foster sustainable development. 

For instance, the government might introduce diverse educational assessments to provide suitable pathways for students of varying backgrounds, and the healthcare system should strengthen community outreach to address the health concerns of marginalized populations.

2. Structural Reforms for Systemic Inclusivity

To tackle exclusion, it is crucial to implement comprehensive and structural reforms, particularly in the areas of legal protections and the universal accessibility of public services. Reforms should ensure that the basic rights of all groups, particularly marginalized ones, are legally protected. Moreover, public service processes should be optimized to guarantee that everyone—especially vulnerable populations—can equally access societal resources.

3. Cultural Identity and Social Dialogue

The foundation for dismantling cultural hegemony lies in acknowledging diversity and creating platforms for dialogue between mainstream and minority cultures. For example, promoting multicultural education and spreading the values of inclusivity and understanding through media and community initiatives. 

One such example is Canada’s policy of integrating multicultural education at all levels of schooling, ensuring that students are exposed to diverse cultural backgrounds, knowledge, and histories.This policy not only increases social acceptance of minority groups but also reduces the cultural tensions that often lead to social exclusion and discord.

In addition, it is essential to listen to the voices of marginalized communities. Their experiences and needs should be considered as a vital part of social and cultural progress, driving us toward a more inclusive and cohesive society.

Rebuilding Social Consensus

The exclusion inherent in civilization systems reflects not only institutional shortcomings but also the fragmentation of social consensus. Therefore, addressing this issue requires the reconstruction of a social consensus based on mutual support and coexistence.

1. A Multidimensional Definition of Civil Progress

Traditional definitions of civil progress are often tied to economic growth and technological progress, but these metrics fail to encompass the needs of all members of society. Civil progress should be redefined as advancements that respect and accommodate individual differences, rather than simply a measure of material advancement or cultural export. In this new framework, the presence of marginalized groups is not seen as an anomaly but as an integral and enriching component of civilization’s broader meaning.

2. Reshaping Social Structure for Balance

The inclusivity of civilization systems can only be realized through adjustments in social structure. At present, the distribution of social resources is heavily skewed towards a small elite and power centers, while the general public and marginalized groups are systematically overlooked. To address this, policy measures such as progressive taxation and universal basic income programs should be introduced to ensure that vulnerable groups can also benefit from the advances of civilization.

3. Changing Societal Values

Overcoming exclusion in civilization demands a deep transformation in societal values. Education and cultural institutions should guide the public to recognize that everyone’s right to exist and dignity deserves respect, regardless of identity, background, or ability.

For instance, community collaboration projects, public welfare activities, and cross-cultural exchanges can be used to foster greater understanding and trust between different social groups, thereby reducing societal division and opposition.

From Exclusion to Symbiosis: A Vision for the Future of Civilization

Addressing the exclusionary aspects of civilization systems is a complex challenge that requires a fundamental shift in society—from awareness to action. The civilization of the future should be a symbiotic system, where every individual is valued as an essential part of the whole.

1. Building an Open System

The civilization system of the future must be open, able to actively absorb diverse voices and quickly adapt to the varied needs of society. In this process, more social organizations and individuals should be involved in decision-making on public affairs, ensuring that the design and operation of the system account for the interests of a wider range of groups and generate greater social welfare. Public policies should not rely solely on experts and bureaucrats but should actively seek input from all levels of society, especially the voices of marginalized groups.

2. Spiritual Dimensions of Civilization

A truly civilized society is not only materially prosperous but also spiritually fulfilled. Future civilization should focus more on people’s inner needs—such as security, belonging, and self-actualization—by integrating human-centered principles into system design.

Encouraging social participation and individual expression, and providing opportunities for interaction, will help everyone feel needed and recognized. Social groups should promote public cultural activities and volunteer projects, ensuring that everyone benefits from social welfare and contributes to the development of community and civilization.

3. Reconciliation between Civilization and Nature

The exclusionary tendencies of civilization are not only social but also environmental. As modern civilization advances, it often overlooks the damage to ecosystems and the overuse of natural resources. If future civilizations fail to address these issues, they risk undermining the well-being of all humanity. Therefore, ecological sustainability should be a central focus of future civilizations, promoting a balance and harmony between human development and the natural world.

Conclusion

The exclusion present in our civilization systems highlights a core problem: although civilization is meant to serve everyone, it often fails to do so in practice. To address this, we must approach the challenge with greater courage and wisdom, redesigning civilization to create a genuine, inclusive home for all. The true purpose of civilization is not to enforce perfect rules, but to accept and nurture imperfect lives. Only when every individual can experience dignity and belonging within society can we truly claim to have achieved a civilized world.

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現代における情報植民地主義:市民社会の言論の自由と情報主権を論ず

Daohe · Jun 8, 2025

デジタル時代を迎え、情報は単なる伝達手段という役割から、統治のための資源、認識を操作する武器、そして社会を制御する手段へとその姿を変えた。 言論の自由と情報主権は、現代社会の市民が個人の尊厳、集団のアイデンティティ、そして公権力への監視を維持するための根源的な保障である。しかし今日、これらはデジタル覇権、巨大プラットフォーム資本、そして国家の安全保障装置という複数の力が絡み合う中で、全面的な侵食と剥奪の危機に瀕している。 表面的には、誰もが表現の権利を持ち、情報は至る所に溢れ、世論は活発化しているように見える。だがその裏側では、極めて巧妙かつシステマティックな「現代的情報植民地戦争」が進行しているのだ。 この戦争の目的は、単にデータ資源や経済的利益を奪うことだけではない。それは、人々の認識、思考、信条、感情、そして行動そのものを再構築し、市民社会の独立性と自己省察能力を根底から瓦解させることにある。 一、言論の自由の本質と社会的機能 言論の自由とは、決して個人の表現欲を満たすためだけのものではない。それは、現代民主主義社会における重要な自己防衛メカニズムであり、以下の機能を保障するものである。 ひとたび言論の自由が組織的に抑圧されれば、社会は自己修正能力を失い、政治権力は暴走し、特権階級が生まれ、人々の認識は画一化し、社会から異論が消え、最終的には情報全体主義へと至る。 現代のデジタルプラットフォーム上で謳われる「自由」とは、緻密な計算の上で管理された、制御可能な言論の自由に過ぎない。プラットフォームと当局が共同でルール、言説の境界線、そして世論の「越えてはならない一線」を設定し、「自由で繁栄している」という幻影を作り出す。それは実のところ、「温水でカエルを茹でる」かの如き飼い慣らしに他ならない。 二、情報主権の戦略的価値とグローバル競争 情報主権とは、一国あるいは一社会が、自らのデジタル情報の流通、データ資源、言説の体系、そして認識の枠組みを、自律的に管理・制御する能力を指す。 デジタル時代において、情報主権はもはや付随的な議題ではなく、国家の存亡に関わる問題となっている。 データ資源を制する者が、社会の動向と民衆の感情を予測し、操作し、誘導することができる。国際社会において、情報はエネルギー、金融、軍事に次ぐ新たな戦略資源と化しており、世界規模での情報主権獲得競争は激化の一途をたどっている。 1. 「デジタル覇権国家」 は、データの越境流通の自由化や人権保護を名目に、発展途上国にデータ市場の開放を要求する。その実態は、データ資源を収奪し、世論環境を操作し、政治に介入し、自国の代理人勢力を育成することにある。 2. 「デジタル植民地主義」 は、SNS、検索エンジン、ショート動画プラットフォーム、世論ランキングなどを通じて静かに浸透し、他国民の認識体系を再構築し、その国の政府の信頼性を毀損し、社会の分断と認識の混乱を生み出している。 三、プラットフォーム資本と国家権力の二重の軛 (くびき) 国内に目を向ければ、巨大プラットフォームは情報の伝達者から、世論の支配者、そして認識の操作者へと変質した。彼らはトラフィック収益の最大化という原則に基づき、感情的、対立的、迎合的なコンテンツを意図的に増幅させ、理性的、建設的、批判的な声を抑制し、トラフィック至上主義という全体主義的エコシステムを形成している。 時を同じくして、国家機関は社会の安定維持やイデオロギー防衛を名目に、センシティブワードのリスト化、キーワード監視、AIによる世論パトロール、アカウント凍結、トピックの強制的な非表示化、世論対策チームの設置といった手法を通じて、24時間体制で言論空間を隅々までコントロールしている。 資本と権力のこの共謀関係は、市民を二重の剥奪状態へと陥れる。 このような構造の下、社会の世論は、表面的には賑やかでありながら、実質的には単調で、感情論に満ち、理性を欠き、異論が消え、真実が見えない空虚な風景と化していく。 四、現代デジタル植民地主義の作動メカニズム デジタル植民地主義は、かつての武力による領土拡大や植民地支配とは異なり、以下の四重のメカニズムを通じて完成される。 五、市民の情報権の形骸化 現代社会の市民は、「デジタル時代の従順な民」へと成り下がりつつある。その特徴は以下の通りである。 彼らは、不自由であることを知りながら自由の幻想を抱き、無限の情報奔流の中で真実を見失い、判断力をなくし、次第にプラットフォームという生態系における「デジタル労働者」そして「情報消費財」と化していく。 六、情報主権を回復するための道筋 この現代のデジタル植民地主義を打ち破り、市民が本来持つべき情報主権を取り戻すためには、以下の六つの道筋が極めて重要となる。 結語 情報主権と言論の自由は、抽象的な理念ではない。それは、現代社会の市民が生き残り、デジタル全体主義に抵抗するための武器である。 言論の自由が全面的な検閲に晒され、情報主権が資本と権力のおもちゃに成り下がった時、市民社会は自己を修復し、自己を認識し、自己を解放する能力を完全に喪失するだろう。 今日、私たちが目覚めなければ、未来に自由な社会はなく、そこにあるのはデジタル監獄とトラフィックの奴隷制だけである。 行動を通じてのみ、連帯を通じてのみ、そして闘いを通じてのみ、我々は偽りの自由という幻想を打ち破り、市民自身の手に情報主権を取り戻し、真に自由で公正、かつ多様で理性的なデジタル世界を再建できるのである。

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