Rethinking Civilization: From Exclusion to Inclusion

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Yicheng · Nov 26, 2024
The reason why people are unhappy is because they are excluded in certain civilization systems in the society.

Reflection One: People are often excluded by the civilization systems in society.

Reflection Two: The reason people are unhappy is because they are excluded by the civilization systems in society.

Reflection Three: Yicheng Commonweal strives to identify and break the barriers of civilization, allowing everyone to share the fruit of civilization and societal progress.

The civilizational system in modern society governs management, order, and growth. Beyond systems and technology, it encompasses cultural values, social norms, and power structures, influencing individuals’ survival, happiness, and societal integration.

As a result, what appear to be highly efficient and advanced systems often exclude many, marginalizing them in a society that preaches fairness. Such exclusion is a violation of individual rights and a question to the meaning of civilization itself.

The Paradox of Civilization Systems

The progress of civilization is often accompanied by the neglect of certain groups, especially in the highly organized and technological context of modern society. lt leads to their “silent” existence within these civilization systems.

1. Exclusivity of Rules and Standards

At the heart of civilization systems lies a framework of rules and standards. However, the widespread application of these rules often overlooks the inherent differences between members of society. 

A clear example of this is the education system. Educational systems typically operate on a standardized talent-selection mechanism, aiming to provide equal opportunities for competition. In practice, however, this system favors families with cultural capital and educational resources, thereby excluding disadvantaged groups who lack such resources.

For those from impoverished or marginalized backgrounds, the scarcity of educational resources makes it difficult for them to compete with mainstream society. This gap often begins in early childhood, as they lack access to quality cultural experiences and struggle to acquire the same education and skills as their wealthier counterparts. 

2. The Indifference of Technological Progress

While technology has driven the rapid progress of civilization systems, it has also deepened the sense of alienation between individuals and the systems that govern them. For instance, the widespread digital public services has boosted efficiency, but it has also overlooked those unable to access or adapt to new technologies—particularly the elderly and economically disadvantaged groups. This “indifference” of technology has pushed them further to the fringes of society, creating a divide known as technological exclusion.

3. Cultural Dominance and Its Hidden Hegemony

Civilization systems are often underpinned by the value orientations of mainstream culture, which tend to suppress diverse perspectives. In the era of globalization, many cultural and social systems struggle to accommodate different values and cultural expressions effectively. Immigrants, ethnic minorities, and groups with diverse genders and sexual orientations frequently face marginalization due to their cultural backgrounds, lifestyles, and beliefs.

This exclusion goes beyond laws and policies, manifesting in everyday life through subtle social biases and the rejection of other cultures. While modern society advocates for inclusivity and diversity, mainstream cultural norms and values often impose constraints on minorities. This creates barriers to their full integration into society and leaves them disadvantaged when it comes to accessing cultural and economic resources.

The Impact of Exclusion in depth

1. Psychological Challenges for Individuals

Excluded groups often experience feelings of powerlessness and isolation. This exclusion is not only reflected in the lack of material resources and opportunities but also profoundly affects an individual’s psychology and sense of identity. Those who remain in lower social strata for long periods frequently lack access to quality education, cultural activities, or social networks. This absence of cultural capital and social experience widens the perceived gap between them and mainstream society, gradually eroding their trust in and sense of belonging to the larger community.

For example, low-income workers who face prolonged unemployment often find themselves overwhelmed by the complexities of social welfare application processes. This sense of frustration can lead them to withdraw entirely, further entrenching their marginalization. Over time, the accumulation of such exclusion can result in serious psychological challenges, including self-doubt, depression, and anxiety, creating a vicious cycle that exacerbates their isolation.

2. Triggers of Social Instability

Exclusion not only harms individuals but can also pose a threat to social stability. Groups that are excluded by the system often form subcultures. While these groups may appear non-mainstream or marginalized on the surface, they represent deeper issues and contradictions within the social structure. 

For instance, impoverished communities in urban areas may become breeding grounds for gang organizations, where members may resort to illegal activities as a means of asserting their social presence. As this opposition accumulates, it can lead to larger-scale social conflicts. A clear example of this is the rise of populism, where the dissatisfaction of lower-income groups is often exploited by political forces, resulting in a rebellion against the “mainstream” class.

3. Internal Drain and Decline of Civilization Systems

When a portion of the population is excluded from the civilization system, this exclusion itself intensifies resource waste and reduces the system’s efficiency. Groups that are unable to fully participate in social and economic activities cannot contribute their potential labor and creativity to society, ultimately becoming a burden. 

For instance, a large number of children who are not in school represents a loss of future labor, and gaps in the social security system can lead to higher management costs. This not only hampers the overall development of civilization but also weakens social cohesion.

Ethical Reflections on Civilizational Exclusion

On the surface, exclusion seems to stem from imbalances in the distribution of resources and rights. However, on a deeper level, it unveils the ethical misalignment and value confusion embedded within the progress of civilization.

1. The Flaws of Efficiency-Driven Systems

Modern civilization systems prioritize efficiency as their core objective. This focus has undeniably driven social progress, enhancing productivity and optimizing resource use. Yet, an efficiency-first approach often disregards the diversity and unique needs of individuals. When systems operate through standardized and centralized mechanisms, they risk sidelining those who don’t conform to “mainstream” norms or who lack sufficient empowerment. 

For instance, urban development frequently prioritizes large commercial hubs and economic projects while neglecting the fundamental needs of grassroots communities. Although the pursuit of efficiency has its merits, if left unchecked, it may sacrifice individual rights and destabilize the equilibrium of broader societal development.

2. The Double-Edged Sword of Instrumental Rationality

Modern civilization systems inevitably rely on instrumental rationality, which treats individuals as measurable, analyzable, and controllable entities. While this approach has improved the organization and efficiency of social systems, it risks oversimplifying the complexity of human nature and ignoring people’s spiritual and emotional needs.

The labor market treats human resources as production units to maximize efficiency, but often neglects workers’ dignity and well-being. The dominance of instrumental rationality has led systems to become cold and mechanized in their pursuit of efficiency.

3. Structural Neglect of “the Other”

As philosopher Emmanuel Levinas said, the existence of the “Other” is the starting point of morality. However, in the fast pace of civilization’s development, biases often marginalize voices outside the mainstream. Immigrants and minority groups, for instance, are frequently overlooked, with their rights and quality of life starkly differing from the majority, and the system lacks adequate mechanisms for inclusion and balance.

This neglect is not intentional but stems from the system’s inability to accommodate minority perspectives in its pursuit of efficiency and standardization. As a result, these “Others” are marginalized, sometimes deliberately ignored, deepening social inequality and eroding the diverse values of the civilizational system.

Ways to Resolve the Problem

1. Redefining Human-Centered Systems

The design of civilizational systems should shift from serving the “majority” to serving “everyone”, with a focus on the needs of vulnerable groups. By including individual growth in social decisions, we can better support citizens’ well-being, reduce social unrest, and foster sustainable development. 

For instance, the government might introduce diverse educational assessments to provide suitable pathways for students of varying backgrounds, and the healthcare system should strengthen community outreach to address the health concerns of marginalized populations.

2. Structural Reforms for Systemic Inclusivity

To tackle exclusion, it is crucial to implement comprehensive and structural reforms, particularly in the areas of legal protections and the universal accessibility of public services. Reforms should ensure that the basic rights of all groups, particularly marginalized ones, are legally protected. Moreover, public service processes should be optimized to guarantee that everyone—especially vulnerable populations—can equally access societal resources.

3. Cultural Identity and Social Dialogue

The foundation for dismantling cultural hegemony lies in acknowledging diversity and creating platforms for dialogue between mainstream and minority cultures. For example, promoting multicultural education and spreading the values of inclusivity and understanding through media and community initiatives. 

One such example is Canada’s policy of integrating multicultural education at all levels of schooling, ensuring that students are exposed to diverse cultural backgrounds, knowledge, and histories.This policy not only increases social acceptance of minority groups but also reduces the cultural tensions that often lead to social exclusion and discord.

In addition, it is essential to listen to the voices of marginalized communities. Their experiences and needs should be considered as a vital part of social and cultural progress, driving us toward a more inclusive and cohesive society.

Rebuilding Social Consensus

The exclusion inherent in civilization systems reflects not only institutional shortcomings but also the fragmentation of social consensus. Therefore, addressing this issue requires the reconstruction of a social consensus based on mutual support and coexistence.

1. A Multidimensional Definition of Civil Progress

Traditional definitions of civil progress are often tied to economic growth and technological progress, but these metrics fail to encompass the needs of all members of society. Civil progress should be redefined as advancements that respect and accommodate individual differences, rather than simply a measure of material advancement or cultural export. In this new framework, the presence of marginalized groups is not seen as an anomaly but as an integral and enriching component of civilization’s broader meaning.

2. Reshaping Social Structure for Balance

The inclusivity of civilization systems can only be realized through adjustments in social structure. At present, the distribution of social resources is heavily skewed towards a small elite and power centers, while the general public and marginalized groups are systematically overlooked. To address this, policy measures such as progressive taxation and universal basic income programs should be introduced to ensure that vulnerable groups can also benefit from the advances of civilization.

3. Changing Societal Values

Overcoming exclusion in civilization demands a deep transformation in societal values. Education and cultural institutions should guide the public to recognize that everyone’s right to exist and dignity deserves respect, regardless of identity, background, or ability.

For instance, community collaboration projects, public welfare activities, and cross-cultural exchanges can be used to foster greater understanding and trust between different social groups, thereby reducing societal division and opposition.

From Exclusion to Symbiosis: A Vision for the Future of Civilization

Addressing the exclusionary aspects of civilization systems is a complex challenge that requires a fundamental shift in society—from awareness to action. The civilization of the future should be a symbiotic system, where every individual is valued as an essential part of the whole.

1. Building an Open System

The civilization system of the future must be open, able to actively absorb diverse voices and quickly adapt to the varied needs of society. In this process, more social organizations and individuals should be involved in decision-making on public affairs, ensuring that the design and operation of the system account for the interests of a wider range of groups and generate greater social welfare. Public policies should not rely solely on experts and bureaucrats but should actively seek input from all levels of society, especially the voices of marginalized groups.

2. Spiritual Dimensions of Civilization

A truly civilized society is not only materially prosperous but also spiritually fulfilled. Future civilization should focus more on people’s inner needs—such as security, belonging, and self-actualization—by integrating human-centered principles into system design.

Encouraging social participation and individual expression, and providing opportunities for interaction, will help everyone feel needed and recognized. Social groups should promote public cultural activities and volunteer projects, ensuring that everyone benefits from social welfare and contributes to the development of community and civilization.

3. Reconciliation between Civilization and Nature

The exclusionary tendencies of civilization are not only social but also environmental. As modern civilization advances, it often overlooks the damage to ecosystems and the overuse of natural resources. If future civilizations fail to address these issues, they risk undermining the well-being of all humanity. Therefore, ecological sustainability should be a central focus of future civilizations, promoting a balance and harmony between human development and the natural world.

Conclusion

The exclusion present in our civilization systems highlights a core problem: although civilization is meant to serve everyone, it often fails to do so in practice. To address this, we must approach the challenge with greater courage and wisdom, redesigning civilization to create a genuine, inclusive home for all. The true purpose of civilization is not to enforce perfect rules, but to accept and nurture imperfect lives. Only when every individual can experience dignity and belonging within society can we truly claim to have achieved a civilized world.

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论现代信息殖民:社会公民言论自由与信息主权

Daohe · Jun 8, 2025

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病理的な社会における女性の苦境と、そこから抜け出すための道

Yicheng · Jun 5, 2025

病理的な社会において、「女性」とは、一個人の名称ではなく、制度と環境によって繰り返し利用され、傷つけられる、一つの存在構造を指します。彼女たちは、人類の再生産と継続という生物学的な本能を担いながら、文明が衰退し、秩序が腐敗し、欲望が横行するこの社会生態系の中で、最も迫害されやすく、最も操作されやすい集団となっています。 私たちが文明を語り、未来を語り、人類を語ろうとするならば、まず女性の運命を正視しなければなりません。なぜなら、女性の運命とは、ある社会の真相、体制、そして価値観を、その深層で映し出す鏡だからです。 一、病理的な社会による、女性への的を絞った抑圧 病理的な社会において、女性への抑圧は、しばしば最もコストが低く、最も効率的な統治方法の一つとなります。その背景には、三つの重要な理由があります。 第一に、女性が持つ妊娠・出産という能力が、彼女たちを環境の安定性に高く依存させる、という点です。 人類の歴史を通じて、女性は妊娠と育児の段階で、比較的安全な生活条件を必要としてきました。この長期にわたる現実が、不安定な環境下にある女性という集団を、権力構造が操作しやすい対象へと変えてきたのです。病理的な社会は、不安や焦燥感を創り出すことで、女性が安定を求める気持ちを、現行秩序への依存へと転換させます。 第二に、病理的な社会は、女性が目前の生活条件により注意を払う傾向があるという特性を利用し、制度変革への参加意欲を削ぎます。 家庭の世話や社会関係の維持といった責任を長期にわたって担う中で、女性という集団は、往々にして目に見える現実的な安全や資源を重視し、長期的な政治・経済構造への体系的な疑問を投げかけることには、なかなかエネルギーを注げません。 これは能力の問題ではなく、社会が構造的な配置を通じて強化した、役割の固定化なのです。 第三に、感情や人間関係のネットワークを利用して女性の判断に影響を与え、その独立した認知の空間を狭めます。 女性は日常生活において、親密な関係やコミュニティとの交流に、より頻繁に関与するため、世論や風潮、人間関係における期待といったものに影響されやすい傾向があります。病理的な社会は、まさにこの環境を利用し、外部の規範を、自己を律する内面的な制約へと変えさせることで、目に見えない管理体制を形成するのです。 こうして、病理的な社会は、一連の的を絞った管理手段を採用します。 1. 環境の不安定さを創出し、女性を長期的な不安と依存の状態に置く。 経済の不安定化、世論による恐怖の創出、社会の安全感の低下といった手段を通じて、女性に「安定」を希少な資源と見なさせ、それによって制度的な正義や改革への期待を低下させます。 2. 性的な関係を、物質化、通貨化、権力化し、女性の身体的・感情的な自律性を侵食する。 親密な関係を取引のように扱うことで、女性が配偶者選び、結婚、職場において、自らの身体や感情を「資源」や「交渉材料」として使うように仕向けます。これにより、本来個人に属する私的な領域が、社会的な交換の道具へと成り下がります。 3. 世論とステレオタイプな言説を利用し、女性の自己認識と判断力を削ぐ。 例えば、「女性は感情的だ」「女性は生まれつき虚栄心が強い」「女性は理性に欠ける」といったレッテルを貼ることで、社会のルールを疑う女性に自己不信を抱かせ、声を上げる勇気を奪い、最終的に現状に従順にさせ、不正を「正常」なこととして受け入れるように慣れさせていきます。 4. 出産への焦りや結婚への恐怖を利用し、心理的な枷を構築する。 「女性は結婚しないと誰からも相手にされなくなる」「女性は30歳までに子供を産まないと手遅れになる」といった社会的な物語は、自然発生的な観念ではありません。それは組織的かつ意図的に広められるものであり、女性が他の人生の選択肢を構想する勇気を失わせ、自らの潜在能力を発掘することを諦めさせ、「必要とされること」への不安の中で生きるように仕向けるのです。 二、病理的な社会は、いかにして女性を旧秩序の守護者へと変えるか 病理的な社会において、女性は多くの場合、抑圧メカニズムの最初の創作者ではありません。しかし、彼女たちはしばしば、その循環における受動的な「中継点」となります。彼女たちは、抑圧とリスクの中で生き残り、様々な「適応」戦略を取らざるを得ず、それによって、意図せずして既存の社会構造を存続させてしまうのです。 この現象の背後には、深層的な理由があります。 長期的な不安と支援の欠如という環境の中で、女性は保身のために、たとえそれが偽善的で、腐敗し、時には暴力的な傾向を帯びていたとしても、安全を提供してくれるように見える関係や構造を、本能的に守ろうとします。 例えば: これは、「邪悪」や「堕落」から来るものではなく、抑圧された条件下における、現実的な生存戦略なのです。しかし問題は、この戦略が集団的なレベルになると、元々の不公正な構造を逆説的に補強してしまい、本当に変革を望む人々が、至る所で妨害される結果を招きかねない点にあります。 さらに深層的なメカニズムは、女性がその役割の中で、抑圧的な方法を次世代へと伝達してしまうことです。 この時、女性が本来持っている、子孫を守り、環境の安定を維持しようとする本能が、かえって全体主義社会の暗い構造を守るための障壁となってしまいます。彼女たちは自分を守ることを望んだだけなのに、知らず知らずのうちに、旧秩序の「擁護者」であり「監視者」となっているのです。 そして、依然として正直さ、内省、そして独立した判断を追求する少数の人々は、しばしば衆人から「破壊分子」と見なされ、危険な不安定要素として、排斥と攻撃に晒されることになります。 三、病理的な社会による、両性の間の離間工作 人類の歴史の発展を概観すると、男性と女性は、本来、相互補完的な二つの力でした。 この相互補完性は、伝統的な環境下で、集団の生存能力を高めてきました。しかし現代社会では、協力の形態はとうに性別による分業の制限を突破しており、両性は本来、より多様で、共に利益を得られる社会構造を築くことができたはずです。 しかし、病理的な社会は、文化と世論を操作することを通じて、両性間の信頼を体系的に破壊し、集団全体の協力する力を削いでいきます。 1.ラベリングと汚名化: 流行りの言葉を利用し、複雑な人間関係を、軽蔑的なレッテルへと単純化します。そして、ソーシャルメディア上で感情的な対立を増幅させ続け、憎悪と誤解を創り出します。 2. 対立感情の扇動: アルゴリズムによる情報の推薦、意図的に編集された動画コンテンツ、文脈を無視した事例の紹介などを通じて、男女双方の防衛心理を絶えず刺激します。これにより、男性は次第に女性を嫌悪し、女性は次第に男性を憎むようになり、「男女間の対立」という幻想を創り出し、真の構造的な問題を覆い隠します。 3. 協力する意志の瓦解: 一度、信頼と共通認識が侵食されると、男性は理想主義や責任感を放棄し、シニシズムや逃避へと向かいやすくなります。一方で女性は、抑圧の中で短期的な安定を求め、未来に対する想像力や行動力を低下させる傾向が強まります。 4.真の敵の曖昧化: 性別が対立する陣営として扱われる時、個人の自由を搾取し、制度的な不公正を創り出している、真の体系的な構造は、影の中に隠れて漁夫の利を得ることができます。このような、本来向けるべきでない相手への攻撃は、集団が団結して圧力に対抗する能力を失わせ、内部での消耗に陥らせるだけです。 この種の操作は、両性が協力する可能性を完全に奪うものではありません。しかし、多くの社会の現実において、信頼、協力、そして共同で何かを築き上げるという文化的な基盤は、継続的に弱体化させられています。病理的な社会が作り出す誤解を冷静に見抜き、共通認識と敬意を再建することによってのみ、互いの信頼を修復し、社会の協力する能力を回復することができるのです。 四、病理的な社会は、いかにして女性が持つ本来の資質を歪めるか 女性は、種の進化の過程で、確かに、感情の感知能力が高い、保護欲が強い、共感や他者を安心させることに長けているなど、一連の社会的に価値のある資質を示してきました。健全な社会において、これらの資質は、本来、人間関係を維持し、対立を緩衝し、文明を育むための重要な力となるべきものです。 しかし、病理的な社会の構造的な操作の下で、これらの長所は意図的に歪曲され、時には武器として利用され、逆説的に抑圧と管理のメカニズムに奉仕させられます。 最終的に、女性が本来持っていた人間的な温かみのある資質は、かえって制度によって、抑圧的な構造を存続させるための道具として操作されてしまうのです。彼女たちはもはや、社会の潤滑油となり、関係を修復する重要な力ではなく、歪んだルールの中で内面的に消耗し、自己否定することを強いられます。 これは女性の問題ではありません。全体主義社会が、生物学的・心理的な傾向の違いを意図的に利用し、言葉の罠と社会的な期待を設定し、本来なら文明を促進するはずの力を、文明を消耗させる力へと転換させているのです。 五、深淵から抜け出すために:女性と社会の健全な関係をいかに再建するか 女性を救うとは、「彼女たちの代わりに決定してあげる」ことではありません。それは、女性を長期的に受動的で、利用される状態に置く、全体主義社会そのものを終わらせることです。これは、制度レベルでの修復であり、価値観と人間関係の再構築でもあります。実行可能な道筋には、以下が含まれます。 […]

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