Love Never Fades— We are the Ones Who Drift Away

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Kishou · نوفمبر 6, 2024
Though love is considered part of human nature, many people question or deny its existence because of past traumas or an absence of love in their lives. However, the real problem lies in their inner disconnection from love. Rebuilding trust in love and cultivating self-love are crucial to overcoming loneliness and rediscovering the warmth and truth of love.

While some view love as an intrinsic human quality, the soul’s warmest refuge, others are deeply skeptical of its existence, even outright denying it. They argue that there is no love in the world, or that love is nothing more than an illusion or a tool for survival.

These beliefs are not so much a result of them having seen through love, but rather that, deep within, they have been cast aside by their own love—or more accurately, they have become disconnected from love.

 

I. Skepticism Toward Love: What Causes It?”

People often doubt or stop believing in love due to past experiences, particularly those marked by betrayal or disappointment. After being hurt, they build emotional walls to shield themselves from pain. For example, some people have given their love wholeheartedly, only to be betrayed, ignored, or harmed. Fear of further hurt leads them to reject love as a form of self-protection.

For some, a lack of love in childhood—due to cold families, harsh environments, or a lack of care—leaves them with no real understanding of love. It feels foreign and even luxurious to them, as they’ve never experienced it. Love becomes an abstract ideal—something they’ve never known, not a tangible emotional bond they can believe in.

 

The Absence of Self-Love: The Suffering of Self-Abandonment

Being abandoned by one’s own love means not only losing external affection but also losing self-love, which is especially common among those who constantly self-deny and feel inner loneliness. Self-love is essential for happiness and security, but when someone feels worthless or rejects their own being, they fall into an emotional void. This self-abandonment makes it hard for them to trust love, as their lack of self-love leads them to believe no one can truly love them.

Being abandoned by one’s own love is like wandering in a barren desert, with no warmth or comfort to be found. Such people tend to become distant, withdrawn, and skeptical of all emotional connections. They perceive love as a fantasy because they have never truly experienced it, and this emotional deprivation is rooted in their disconnection from the love deep within themselves.

 

Re-embracing Love: Rebuilding Inner Love and Trust

or those who do not believe in love or no longer love themselves, re-embracing love is a difficult but essential journey. It is not about seeking external validation, but about starting from within—relearning and understanding love, ultimately accepting both self-love and love from the world.

1. Healing Past Wounds: To restore trust in love, healing past hurts is essential. Those who have been hurt need to take the time to face their wounds and let go of inner pain. This journey may need the support of others or professional help, but as they start to heal, their barriers and doubts will begin to diminish.

2. Learning to Love Oneself: To love others, one must first learn to accept and appreciate oneself. Loving oneself involves self-compassion, acknowledging emotional needs, and giving oneself understanding. A person who truly practices self-love can cultivate the capacity to give and receive love.

3. Opening the Heart to Receive Love: Long-term isolation can lead to loneliness, indifference, and even a loss of sensitivity to love. Opening up courageously gives others a chance to show love, and it also gives oneself the chance to experience love once more.

4. Cultivating a Love for Life: Love extends beyond relationships to include a deep appreciation for life itself. Developing interests, enjoying nature, and engaging in beauty can help build a genuine love for life. In time, this warmth can break down inner barriers, allowing a renewed sense of love to emerge.

4. Love Brings Wholeness

When someone reconnects with love, they realize it was never truly absent. Love is not just emotional exchange, but a source of comfort and strength. Rediscovering love brings hope, warmth, and purpose. By believing in and embracing love, including self-love, a person moves from loneliness to a heart full of life and warmth.

For those who have lost trust in love and abandoned themselves, starting with self-acceptance and learning to understand and embrace love again will help them realize that love completes them, guiding them out of the emptiness of living without love, and bringing true inner peace and fulfillment.

Love is not a fragile emotion or an unattainable ideal, but a deep and real presence. When someone reopens to love, it becomes like a warm light, illuminating the darkness within and dispelling long-held shadows. In this light, people can see themselves more clearly, confront wounds and vulnerabilities they once avoided, and recognize the possibility of healing and hope for the future.

 

Conclusion: Reclaiming Love, Returning to Self

Some people do not believe in the existence of love, thinking they no longer need it. In reality, they have simply been abandoned by the love within themselves and disconnected from their true self.

To break free from this loveless predicament, one must start from the heart, rediscover the ability to love oneself, trust others, and embrace life. Only then can they reconnect with the love deep within, experiencing the warmth and strength it brings. When love is no longer an illusion but a tangible part of life, they will realize that love has always been within them—it never truly left.

Perhaps, on the journey of life, we all need to reconnect with love. For only love can make our lives whole and meaningful; only love can free us from loneliness. May those who have once felt abandoned by their own love find its source again deep within, embrace love and warmth, and move toward their true selves, walking the path of a fulfilled life.

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How the Socio-Civic Economy Reconstructs “Employment, Unemployment, and Basic Income Systems”

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Kishou · فبراير 5, 2026

Preface: Employment is Not Just a “Livelihood,” but a Basic License for Civic Existence In capitalist ideology, “employment” is brutally reduced to a purely instrumental equation: “Job → Income → Survival.” This logic chains human existence to capital’s hiring whims, systematically equating joblessness with social worthlessness. Unemployment becomes morally weaponized—branded as proof of personal inadequacy, market […]

社会市民経済はどのように「雇用・失業・ベーシックインカム制度」を再構築するか

社会市民経済はどのように「雇用・失業・ベーシックインカム制度」を再構築するか

Kishou · فبراير 5, 2026

前言:雇用は「生計」ではなく、市民が社会に存在するための「基本的許可」である 資本経済のイデオロギーでは、「雇用」は道具的な定義に乱暴に単純化されています。 「仕事がある→収入がある→収入があって初めて生きていける」 この論理は人の生存権と資本の雇用需要を強固に結びつけ、「仕事がない」ことを「あなたは社会に価値がない」とシステム的に決めつけてしまいます。 「失業」は道徳的な汚名を着せられます。 個人の能力不足、市場競争での脱落、自分の責任による失敗の証拠として扱われ、本人の心の中で自分を責める気持ちを生み出します。 「ベーシックインカム(UBI)」は制度的にタブー視されます。 「怠け者を甘やかすもの」「効率を損なうもの」「神聖な市場の法則に逆らう異端の福祉」として排斥されています。 しかし、社会市民経済(Socio-Civic Economy)の考え方では、恐怖と効率至上主義に基づくこうした認識を根本から変える必要があります。 雇用とは: 市場がたまたま与えてくれる機会ではなく、市民が社会の生産活動やサービス、そして文明の成果を分かち合うことに参加する「基本的な権利」です。 失業とは: 個人の能力の問題ではなく、技術の進歩や産業の変化によって生まれる「構造的なリスク」です。 ベーシックインカムとは: 施しではなく、市民が「社会共同体の一員」として当然受け取るべき、社会の共有財産に対する「最低限の配当」です。 これは、「資本中心の効率的な市場社会」と「人間中心の市民文明社会」との間にある、倫理的かつ制度的な根本の分水嶺です。 一、資本経済下の雇用の本質:「人を活かす」のではなく「価値を搾り取る」 資本が主導する経済では、雇用の根本的な目的は冷酷で単純です。 人の生存や尊厳を守るためではありません。生産コストを下げ、資本の利益を最大化することが目的です。 労働者は、自分で考え行動する社会の一員としてではなく、いつでも取り替えのきく「値段のついた部品」として扱われます。 こうして、システムは冷酷で絶えず最適化される搾取の仕組みを自然に作り出します: 使える人(コスパが良い) → システムに残り、終わりのない競争と成果評価を受け入れる 今は使えない人(コスパが悪い/転職が必要) → システムから捨てられ、安く買い叩かれるのを待つリスクを背負う個人になる もう使えない人(技術の進歩で不要になった) → 文明から見捨てられ、社会保障の重荷となる いわゆる「ギグワーク」「柔軟な働き方」「フリーランス」の多くは、実際には資本による巧妙な搾取です。 安定した保障も社会保険も労働組合もない労働者を利用するための「聞こえの良い言葉」に過ぎません。 資本は、労働者が長期的に安定して暮らし、成長し、老後を過ごせるかどうかには関心がありません。関心があるのは、今この瞬間の「コストと利益が十分に見合うかどうか」だけです。 二、社会市民経済による「雇用」の再定義:ポストではなく「社会参画権」 社会市民経済では、「雇用」の定義を根本から変える必要があります。 狭い意味での「資本に労働力を提供すること」から、「市民が社会の生産活動、公共サービス、統治、ケア、知識創造に参加するための制度的な道筋」へと発展させなければなりません。 これは、価値ある労働がもはや「直接お金を生む労働」だけではないことを意味します。 以下のような労働も含まれます(ただし、これらに限定されません): 公共サービス型雇用(Public Service Jobs): 政府や非営利組織が提供する、全市民向けの基礎的なサービス。 社会ケア型雇用(Social Care): 高齢者、子供、障害を持つ人々へのケアと感情的サポート。 コミュニティ建設・文化型雇用(Community & Cultural): 地域統治、文化継承、芸術創作、非営利的な教育。 生態系修復型雇用(Ecological Restoration): 環境保護、汚染対策、持続可能な発展プロジェクト。 価値認定の原則: あなたの労働が以下の特徴を備えている限り: 社会に対して真実かつ代替不可能な価値(Real Social Value)を持っている。 公共の安全とレジリエンス(強靭性)に対して真実の貢献(Public Resilience Contribution)をしている。 共同体の存続に対して真実の支え(Communal Support)となっている。 そうした労働は正当な仕事として認められ、安定した尊厳ある収入と制度的な保障を受けるべきです。 そうでなければ、社会は必然的におかしな状況に陥ります。本当に価値のあること(介護や基礎研究など)をする人がいなくなり、お金にはなるが価値の低いこと(金融投機や広告の過当競争など)に人が殺到するという構造的な矛盾です。 三、失業の文明的定性:「敗者」ではなく「構造的リスクの引き受け手」 資本経済の道徳観では、失業は個人の失敗という恥です。 努力不足、能力不足、市場への適応力不足として制度的に扱われてきました。この屈辱的な決めつけは、社会の不安定さと個人の精神的な重荷を大幅に増やしています。 しかし社会市民経済では、失業の本当の性質を道徳的な判断から切り離し、客観的に捉え直す必要があります。 失業とは、技術の進歩、産業の移転、世界的な資本の変動、政策の変更などのシステム全体の力によって引き起こされる「構造的な犠牲」なのです。 核心となる論理: 核心となる考え方: […]

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