Beyond Prevention: Creating a Supportive Network to Combat School Bullying

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Daohe · Nov 4, 2024
In recent years, there has been a growing amount of research and practices regarding the prevention and solution of school bullying, from the application of restorative justice to teaching the children emotional management and conflict resolution. While these efforts all contribute to reducing the phenomenon of school bully, they cannot compare with a systematic response […]

In recent years, there has been a growing amount of research and practices regarding the prevention and solution of school bullying, from the application of restorative justice to teaching the children emotional management and conflict resolution. While these efforts all contribute to reducing the phenomenon of school bully, they cannot compare with a systematic response mechanism that exerts the power of democratic union at school and social level and fundamentally prevents and deals with the problem. In this article, the purpose and details of this mechanism will be elaborated and well explained.

Understanding the Cause of Bullying

When it comes to the reasons of bully, practically everything is on the list. From collective characteristics including race, gender, religions to individual traits such as appearance, body size, clothes, accents and life style, all these features can be the “problem” with the victims. Fundamentally, the behaviors of bullying stems from a lack of tolerance. And when individual bullying escalates into group bullying, it becomes more about political siding.

The central figures in a bullying group usually enjoy the social power in the group, which may come from their appearance, status, popularity, and other desirable traits. While other students in the group typically feel the need to please the central figures by proving themselves through bullying. As for the onlookers, they refrain from helping the victim to avoid becoming targets themselves. In a word, bullying is essentially a loss of balance in political power. From this perspective, a highly effective way of saving the victims from the vicious circle of bullying is to introduce an external democratic power so as to balance the power struggle between victims and bullies.

Combating Bullying through a democratic approach

The key is to introduce and exert the power of democracy in a rational and reasonable way. For the past decades, we have witnessed the strength of democratic union in various campaigns against injustice and inequality. It is fair to say that broad political alliances and collective democratic efforts are crucial in reducing unfair phenomena and countering violence. And the same applies to school bullying. With an extensive attention to the problem, people will be more aware of the issue and more likely to take actions to help the victims.

Democratic struggle focuses on raising awareness and cutting down on discrimination and violence, while personal revenge can lead to extreme behaviors and causing further psychological problems for the victims. We want to avoid these undesirable outcomes and ensure students grow up in a supportive environment. Therefore, schools should provide a safe, inclusive, positive and constructive way for students to strike back against bullying.

Building an Intervention System at school-community-society level

Schools and communities need to work together to establish an extensive democratic intervention mechanism, in order to tackle bullying effectively and turn bullying into a force to promote the progress of social democracy. While many current solutions of school bullying focus on prevention and mediation, they overlook the power of democratic union among students themselves, which is the key to address the problem in a sustainable way.

First of all, schools should introduce a democratic pledge of anti-bullying for student organizations or school clubs, which should include clear definition of bullying and encourage student groups to stand against it. Student groups that sign the pledge promise to oppose any form of violence, discrimination and bullying, both within and outside their groups. If bullying occurs and the victim seeks help from the group, group members have the responsibility to reach out and support the victims. As a reward, the student groups that sign the pledge will gain opportunities or recommendation for both individual growth and group development. By involving the efforts of student organizations, schools will be able to create an extensive support network for the victims of bullying.

Once signing the pledge, group members must discuss and devise internal anti-bullying rules with the help of the school office — as a part of commitment. Different student groups have their own internal policies against school bullying. To avoid misuse of power and ensure justice, schools should form a committee of teachers, parents, student representatives and community members to review anti-bullying policies and supervise the operation of the system. There should be an anonymous reporting channels for students to report issues without fears.

When there are conflicts among group members, the leaders should take positive actions to settle the conflicts and offer help for members who are bullied. Victims outside these groups can also seek help from members, who have a responsibility to provide assistance. If the leaders or members are found to favor or protect the bully, or turn a blind eye to the bullying behaviors, they will have their rewards cancelled and be reported by the school.

Such an intervention system fully encourages mutual support among students and provides structured help for the victims of school bullying. On the other hand, the system integrates democratic processes into the anti-bullying framework. It also empowers students to engage in civic activities and understand the importance of democracy and collective action. This engagement can help students develop critical life skills, such as conflict resolution, empathy, and leadership, which are valuable beyond the school environment.

Providing Guidance and Care for Bullies

One potential concern is that the anti-bullying policies may pose a threat to the reputation of the bullies and lead to social exclusion for them. It is thus essential for policy makers to bear in mind that the anti-bullying mechanism targets at resolving bullying behaviors instead of punishing individuals. When educating the students on the impact of bullying, schools should encourage them to treat the bullies in a rational way, which is crucial for the bullies to reflect on and adjust their behaviors. When the issue is settled, both the bully and the victim should have the opportunity to access psychological support and guidance. The bullies should get counseling which helps them develop positive social skills and reintegrate into the school and community.

By establishing a robust intervention system, the phenomenon of school bullying will be greatly relieved. The system is designed as a sustainable method to strike against bullying. Its emphasis on democratic values and civic engagement will also cultivate a more inclusive, supportive and responsible school culture. If the mechanism is implemented in regions, states and even the whole nation, an extensive anti-bullying line will be built up, extending to communities and the whole society.

 

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教你观想:回归清净无垢的本源之相

Master Wonder · Apr 23, 2025

观想是很多修行人的日常功课,它通过专注于某个具体的形象或符号,帮助修行者净化心念,提升意识的层次。通过反复观想,修行者不仅在心中构建出一个具象的形象,更通过这个形象去感悟深层的法界真理。 这个形象,本文称之为”法界原身“,不是某一种肉体形态的投影,而是超越时间、超越生灭的本来面目,是每一位修行者于无始劫以来所具的清净法身。 当我们观想皈依、修习净观、入定自省,其实是在逐步洗净尘垢,回归真实之我。 然而,许多行者在观想中却忽略了一个极其关键的问题:我们所观所念,正在无意中塑造自身的未来形相与能量之态。 一、观想的常见误区:老者观 很多人在修行中会观想皈依的圣者、导师或祖师形象,往往习惯性地将他们设定为慈祥庄重、白发苍苍的长者模样。表面上看,这是出于尊敬与对智慧之年的联想;但实际上,这种“老态”观想模式,会无形中在心识深处投下时间、老朽、衰竭的种子。 心生则法生,心灭则法灭。 观想中所建立的世界,本质上正在塑造我们的“未来身”,特别是在修习密观与坛城相应的行者中尤为重要。 若心常摄取“年老圣相”,那你未来修成的道身、法身,自会朝着这种形态成就。于是便出现了令人啼笑皆非的情况:弟子观想中的自己,比祖师爷还要年迈。 这种形态上的错乱,反映的不是修行进步,而是心识未清,法念未正,观想未圆。 二、正确的观想之道:保持心态年轻 在修行的观想中,我们不妨设定一个年轻、清净、庄严而充满智慧之相。这是对“法界原身”的一种主动呼应—— 年轻,不是对肉体年龄的执著,而是一种永恒的生命力与初心状态。 观想中年轻的自己,不是戏剧化的幻想,而是归于“本初”状态的自性真实。 在法界所见,一些修行者的“心身形貌”,竟比他们所顶礼的古佛还要显得沧桑迟暮。这并非耻辱,而是一种修观错位的显现。 因为你的心识在长年累月中,已经把“苦修、老态、沉重”作为了道的象征,而非“光明、清净、觉照”。 佛陀成道时三十二相圆满,相貌如八尺金身庄严,岂有苍老? 观音现身常为童子、妙龄、青年女相,皆寓意其智慧圆融,能摄万缘。 这不是偶然,而是法性智慧对观想之力的慈悲妙用。 三、法界无年:回归清净本初,证得本来之我 真正的“法界原身”,是无年之身、无垢之身。 它不老不死,不少不多,既非童年,也非老年,而是一种恒常青春的智慧相。 当我们在观想时让自己清净而年轻,实则是在归还自己那一份未被尘世揉皱的光明种子。 如此观想,心中所现非贪非欲,非执相之艳,而是通向更高维度的: 结语:愿诸修行者,早证法身,自现原身 希望所有修行人,在静坐、念咒、观想、礼拜之时,常忆“我是谁”,常照“我当成就何种法身“。 不要让世间的时光束缚了你内在的法界本源,不要让错乱的观想制造出你未来的苍老疲惫之身。 愿诸君: 观自身如清净童子,法身无染。 见皈依者如妙龄大士,慈光灿然。 念念回归初心,步步印证道身。 法界原身,本自不老,本自无垢。 但愿人人观想圆满,修行自在,归于真实之我。 ——谨以此文,献予每一位正行于道上的人。 扩展引导:如何正确进入“法界原身”观修法门

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