Political sovereignty and the foundation of an autonomous civil society

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Daohe · Jun 3, 2025
Without citizen sovereignty, there can be no true citizen state. 1. What is a state? What is a citizen? A state is not merely a set of borders, institutions, regimes, or ruling authorities. In its modern form, a state is a political community voluntarily formed by a group of social citizens, organized around shared interests, […]

Without citizen sovereignty, there can be no true citizen state.

1. What is a state? What is a citizen?

A state is not merely a set of borders, institutions, regimes, or ruling authorities. In its modern form, a state is a political community voluntarily formed by a group of social citizens, organized around shared interests, common security, and collective visions for the future. Citizens are the foundation and core of the state. Without genuine citizens, a state loses its legitimacy as a political community and degenerates into a mere instrument of rule and coercion.

True citizenship is not defined solely by residence or possession of national identity documents. It is defined by the exercise of political sovereignty.

Only when individuals possess political sovereignty can they become true agents within the national community—able to decide, monitor, participate in, and place checks on the operation of state power. Only then does the state become “our state,” rather than a tool monopolized by a privileged few.

2. Historical depth: the evolution of the state and sovereignty

Looking back through human political history, the earliest forms of the state emerged from tribal alliances, military conquest, and territorial rule. These early “states” were held together by force and bloodline, with individuals stripped of rights and subjects possessing no sovereignty of their own.
In the age of feudal empires and theocratic regimes, political sovereignty was concentrated entirely in the hands of monarchs, popes, nobles, and clergy. The people were treated as livestock—powerless, disposable, and voiceless.

It was not until the rise of the modern nation-state—through the Enlightenment, bourgeois revolutions, and the creation of constitutional governments—that the idea of popular sovereignty and citizen political participation began to enter state structures. The French Revolution declared that “sovereignty belongs to the people.” The U.S. Constitution established a “government of the people” and a popularly elected legislature. From this point onward, the political legitimacy of modern states began to rest on the principle of citizen sovereignty.

Yet even today, truly citizen-sovereign states remain rare. In most countries, the idea of “rule by the people” exists only in name. In practice, power is still concentrated in the hands of a few, while citizens remain passive, subordinate, and politically excluded.

Where citizens are absent, sovereignty is hollow. Where sovereignty is hollow, the state decays—and with it, civilization stalls.

3. The true meaning of political sovereignty

Political sovereignty is not a symbolic clause in the constitution, nor is it limited to occasional elections. It is the genuine right of citizens to participate meaningfully in the operation of state power, the making of public decisions, the allocation of public resources, and the design of governance structures.

This system includes:

  • Decision-making power: Citizens have the right to express opinions, propose ideas, and take part in decisions on major national issues—not merely to passively accept outcomes made by others.
  • Oversight power: Citizens have the right to monitor the actions of the government, judiciary, military, and public institutions, holding them accountable and preventing abuse of power.
  • Recall power: Citizens have the right to remove officials who violate public interests or harm citizens’ rights.
  • Participation rights: Citizens should be able to engage widely in national affairs—whether through parliaments, civic organizations, public forums, or digital platforms—across domains such as law, economy, education, welfare, and environmental policy.

If a state allows only formalistic voting but denies citizens substantive political sovereignty, then the people become mere numbers, and the state becomes an oligarchy.

4. Without sovereignty, citizenship is just a lie

In today’s world, many countries claim to be “citizen-based,” but in reality, citizenship often exists only in name. Citizens are given legal identity, but not real power. They have no sovereignty and no true role in governing the country.

They carry obligations and pay the price, but are left out of the decision-making process, becoming mere subordinates of the state.

This means:

  • Public resources are neither fairly nor transparently distributed, and decisions are made behind closed doors, allowing a small elite to monopolize the benefits meant for all.
  • The legal system does not always protect equality. Some people enjoy privileges, while basic rights for the majority are often ignored.
  • Policies are shaped by powerful interest groups. There is no strong system to protect public interest.
  • Public opinion is manipulated and citizens have no real way to speak their minds.

This creates a troubling social structure: the state promises to put citizens first, but fails to treat them as true participants in public affairs.

When sovereignty slips from the hands of the people, the state loses its power to unite hearts and minds. Social trust begins to crumble, and the foundation of civilization starts to shake. In the end, such a nation no longer belongs to all its people—it becomes the private property of a privileged few, and its decline becomes irreversible.

5. The impact of lost sovereignty on a nation’s fate

History and reality both repeatedly prove this: any nation that strips its citizens of sovereignty will eventually fall into four major crises:

  1. Social fragmentation: When political power is overly concentrated and the public lacks channels for participation and oversight, social classes become rigid, and tensions between different groups cannot be resolved through institutional means. This may ultimately lead to deep division or even national disintegration.
  2. Crisis of legitimacy: A government’s legitimacy depends on citizens’ trust and sense of belonging. Once people are politically marginalized, collective identity weakens, and public trust in government declines. The regime is then forced to rely on coercion to maintain order, pushing the state into a crisis of rule.
  3. Collapse of public morality: When governance revolves solely around power and profit—rather than responsibility and the common good—public morality begins to erode. Core values like justice, fairness, trust, and accountability lose institutional support, leading to moral decline and social decay.
  4. National decline and collapse: History shows that whether empires or modern states, once they lose the support of the people, their systems of governance break down, and their social structures weaken, they become unable to respond to internal and external challenges—ultimately falling into irreversible decline or complete collapse.

6. The only path to a civilized future

If human civilization is to continue progressing, there is only one viable path: the full establishment of a modern state system based on citizen political sovereignty. This means:

  • All state power must belong to the citizens, and political authority must be derived from their consent.
  • Citizens must enjoy equal, open, and ongoing rights to political participation.
  • A strict system of checks, balances, and accountability must be in place to prevent the privatization of power and the formation of political oligarchies.
  • Public affairs must be transparent and open, allowing citizens to express their views in real time and receive meaningful responses and feedbacks.
  • A citizen-led society must be built, advancing mechanisms for local governance, industry self-regulation, and community-level consultation.

Only through such a system can a nation truly become a citizen-based state—one that is stable, just, and prosperous. Only then can civilization continue to evolve.

Conclusion

Without citizen sovereignty, there can be no true citizen state.

A nation without the political sovereignty of its citizens becomes nothing more than a regime of elites and a machine of coercion.

A society without citizen sovereignty becomes a stage of oppression, exploitation, and hollow performances.

A civilization without citizen sovereignty is destined to fall into darkness, corruption, and collapse.

The true owners of a country can only be its civic citizens—those who hold political sovereignty in their own hands. The future belongs to the citizens: those who have the courage to awaken, to participate, to claim, and to defend their sovereignty.

This is the bottom line for the existence of any nation, and the final safeguard for the future of civilization.

 

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Esoteric Teaching: Human Decline and Consequences

Esoteric Teaching: Human Decline and Consequences

Master Wonder · Feb 9, 2025

Please be aware that this article was translated from Chinese.Do not behave like an animal; if you must, do not become a sinful beast. I. What is a “human”, an “animal”, or a “sinful beast”? A human is defined not just by their physical form, but by their character, wisdom, morality, responsibility, and spiritual cultivation. […]

法谈密文:人的堕落与畜生道

Master Wonder · Feb 9, 2025

作人不要作畜生,作畜牲不要作孽畜。 一、何谓“人”?何谓“畜生”?何谓“孽畜”? 人之所以为人,不仅因其肉身形态,更因其心性、智慧、道德、责任与修为。 人若能知善恶、明因果、守道义,便是真正的“人”。 若人沉溺于本能,丧失道德与敬畏之心,便堕为“畜生”。 若人作恶成性,残害他人、践踏正道,便成为“孽畜”,不仅害人害己,更造下深重恶业,堕入无尽苦海。 “作人不要作畜生,作畜牲不要作孽畜。” 这句话既是警醒,也是法门,它揭示了生命的层级、堕落的过程,以及回归正道的关键。 二、人如何堕为畜生? 佛法中讲“无明”,意指愚昧无知,看不清真相,不明白因果。 不论世俗道理还是修行正法,最可怕的不是“恶”本身,而是被无明所困,以恶为正,视非为是,沉迷于物欲而不自知。这便是人堕入畜生道的根本原因。 1. 无明蒙蔽,沦为畜生 人若被贪欲、嗔恨、愚痴控制,便渐渐丧失人之高贵,最终落入畜生道。畜生道的表现如下: 贪欲无度,逐利忘义 —— 只知追求物质享受,不择手段攫取利益,为名利抛弃道义,不问是非黑白。 冷漠无情,毫无悲悯 —— 见苦不怜,见难不助,甚至以折磨他人为乐,丧失人与人之间的同理心。 任性妄为,不敬天地 —— 无视因果报应,不敬天地神明,放纵私欲,纵情作恶。 2. 失去敬畏,沉入畜生性 人有两种敬畏,一是对天地法则的敬畏,二是对因果报应的敬畏。敬畏之心,是人区别于畜生的重要标志。 畜生无敬畏,随本能行事 —— 猎食者为了生存捕食,弱肉强食,本无道德可言。 人若无敬畏,便陷入畜生行径 —— 纵情欲望,任意作恶,不思后果,最终自陷深渊。 许多人以为财富、权力、地位便是成功,却未曾思考:若心中无道,纵然富贵显赫,也不过是一只披着华服的畜生。 三、畜牲如何堕为孽畜? “畜牲”只是遵循本能,无所谓善恶;但“孽畜”则是超越本能,主动作恶,损人利己,甚至视作恶为乐趣。 1. 孽畜的特征:比畜生还恶 畜生或许只为求生而残暴,而孽畜却是故意为恶,甚至无视因果,以毁灭、欺凌、残害他人为乐。 2. 孽畜的报应:业力不昧,因果难逃 天地虽宽,然因果不昧,报应不爽。孽畜之士,或许能逃过世间的法律,却无法逃过业力的束缚。 “人之所以为人,在于能守道义,知因果,行正道。” 若作恶不悔,执迷不悟,终究沉沦,不得善终。 四、如何不堕畜生、不作孽畜? “做人”不仅是一种生物形态,更是一种精神与灵魂修行。 人必须不断提升认知,觉察自己的言行,方能不堕落、不误入歧途。 1. 知因果,敬天地 人最基本的修行,是知因果,守道义。不论信仰何种宗教,敬畏因果是做人根本。 2. 以慈悲心,行正道 慈悲心,是让人超越畜生的根本。人之所以为人,是因为有爱,有怜悯,有悲悯之心。 3. 修三教归源之法,悟“通、同、汇” 三教归源,是唯一一个从文明的角度,希望众生幸福与富裕的信仰学说。其核心法门即”通、同、汇“: […]

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