Political sovereignty and the foundation of an autonomous civil society

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Daohe · Jun 3, 2025
Without citizen sovereignty, there can be no true citizen state. 1. What is a state? What is a citizen? A state is not merely a set of borders, institutions, regimes, or ruling authorities. In its modern form, a state is a political community voluntarily formed by a group of social citizens, organized around shared interests, […]

Without citizen sovereignty, there can be no true citizen state.

1. What is a state? What is a citizen?

A state is not merely a set of borders, institutions, regimes, or ruling authorities. In its modern form, a state is a political community voluntarily formed by a group of social citizens, organized around shared interests, common security, and collective visions for the future. Citizens are the foundation and core of the state. Without genuine citizens, a state loses its legitimacy as a political community and degenerates into a mere instrument of rule and coercion.

True citizenship is not defined solely by residence or possession of national identity documents. It is defined by the exercise of political sovereignty.

Only when individuals possess political sovereignty can they become true agents within the national community—able to decide, monitor, participate in, and place checks on the operation of state power. Only then does the state become “our state,” rather than a tool monopolized by a privileged few.

2. Historical depth: the evolution of the state and sovereignty

Looking back through human political history, the earliest forms of the state emerged from tribal alliances, military conquest, and territorial rule. These early “states” were held together by force and bloodline, with individuals stripped of rights and subjects possessing no sovereignty of their own.
In the age of feudal empires and theocratic regimes, political sovereignty was concentrated entirely in the hands of monarchs, popes, nobles, and clergy. The people were treated as livestock—powerless, disposable, and voiceless.

It was not until the rise of the modern nation-state—through the Enlightenment, bourgeois revolutions, and the creation of constitutional governments—that the idea of popular sovereignty and citizen political participation began to enter state structures. The French Revolution declared that “sovereignty belongs to the people.” The U.S. Constitution established a “government of the people” and a popularly elected legislature. From this point onward, the political legitimacy of modern states began to rest on the principle of citizen sovereignty.

Yet even today, truly citizen-sovereign states remain rare. In most countries, the idea of “rule by the people” exists only in name. In practice, power is still concentrated in the hands of a few, while citizens remain passive, subordinate, and politically excluded.

Where citizens are absent, sovereignty is hollow. Where sovereignty is hollow, the state decays—and with it, civilization stalls.

3. The true meaning of political sovereignty

Political sovereignty is not a symbolic clause in the constitution, nor is it limited to occasional elections. It is the genuine right of citizens to participate meaningfully in the operation of state power, the making of public decisions, the allocation of public resources, and the design of governance structures.

This system includes:

  • Decision-making power: Citizens have the right to express opinions, propose ideas, and take part in decisions on major national issues—not merely to passively accept outcomes made by others.
  • Oversight power: Citizens have the right to monitor the actions of the government, judiciary, military, and public institutions, holding them accountable and preventing abuse of power.
  • Recall power: Citizens have the right to remove officials who violate public interests or harm citizens’ rights.
  • Participation rights: Citizens should be able to engage widely in national affairs—whether through parliaments, civic organizations, public forums, or digital platforms—across domains such as law, economy, education, welfare, and environmental policy.

If a state allows only formalistic voting but denies citizens substantive political sovereignty, then the people become mere numbers, and the state becomes an oligarchy.

4. Without sovereignty, citizenship is just a lie

In today’s world, many countries claim to be “citizen-based,” but in reality, citizenship often exists only in name. Citizens are given legal identity, but not real power. They have no sovereignty and no true role in governing the country.

They carry obligations and pay the price, but are left out of the decision-making process, becoming mere subordinates of the state.

This means:

  • Public resources are neither fairly nor transparently distributed, and decisions are made behind closed doors, allowing a small elite to monopolize the benefits meant for all.
  • The legal system does not always protect equality. Some people enjoy privileges, while basic rights for the majority are often ignored.
  • Policies are shaped by powerful interest groups. There is no strong system to protect public interest.
  • Public opinion is manipulated and citizens have no real way to speak their minds.

This creates a troubling social structure: the state promises to put citizens first, but fails to treat them as true participants in public affairs.

When sovereignty slips from the hands of the people, the state loses its power to unite hearts and minds. Social trust begins to crumble, and the foundation of civilization starts to shake. In the end, such a nation no longer belongs to all its people—it becomes the private property of a privileged few, and its decline becomes irreversible.

5. The impact of lost sovereignty on a nation’s fate

History and reality both repeatedly prove this: any nation that strips its citizens of sovereignty will eventually fall into four major crises:

  1. Social fragmentation: When political power is overly concentrated and the public lacks channels for participation and oversight, social classes become rigid, and tensions between different groups cannot be resolved through institutional means. This may ultimately lead to deep division or even national disintegration.
  2. Crisis of legitimacy: A government’s legitimacy depends on citizens’ trust and sense of belonging. Once people are politically marginalized, collective identity weakens, and public trust in government declines. The regime is then forced to rely on coercion to maintain order, pushing the state into a crisis of rule.
  3. Collapse of public morality: When governance revolves solely around power and profit—rather than responsibility and the common good—public morality begins to erode. Core values like justice, fairness, trust, and accountability lose institutional support, leading to moral decline and social decay.
  4. National decline and collapse: History shows that whether empires or modern states, once they lose the support of the people, their systems of governance break down, and their social structures weaken, they become unable to respond to internal and external challenges—ultimately falling into irreversible decline or complete collapse.

6. The only path to a civilized future

If human civilization is to continue progressing, there is only one viable path: the full establishment of a modern state system based on citizen political sovereignty. This means:

  • All state power must belong to the citizens, and political authority must be derived from their consent.
  • Citizens must enjoy equal, open, and ongoing rights to political participation.
  • A strict system of checks, balances, and accountability must be in place to prevent the privatization of power and the formation of political oligarchies.
  • Public affairs must be transparent and open, allowing citizens to express their views in real time and receive meaningful responses and feedbacks.
  • A citizen-led society must be built, advancing mechanisms for local governance, industry self-regulation, and community-level consultation.

Only through such a system can a nation truly become a citizen-based state—one that is stable, just, and prosperous. Only then can civilization continue to evolve.

Conclusion

Without citizen sovereignty, there can be no true citizen state.

A nation without the political sovereignty of its citizens becomes nothing more than a regime of elites and a machine of coercion.

A society without citizen sovereignty becomes a stage of oppression, exploitation, and hollow performances.

A civilization without citizen sovereignty is destined to fall into darkness, corruption, and collapse.

The true owners of a country can only be its civic citizens—those who hold political sovereignty in their own hands. The future belongs to the citizens: those who have the courage to awaken, to participate, to claim, and to defend their sovereignty.

This is the bottom line for the existence of any nation, and the final safeguard for the future of civilization.

 

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Law or morality: which is the true measure of a civilized society?

Kishou · Nov 21, 2024

This question may sound profound, but in reality it is a false proposition. The relationship between law and morality is certainly important, yet both are tools and means, not the ultimate goal of a civilized society. True happiness and civilization do not lie in law or morality alone, but in the creation, production, and protection […]

法律与道德:到底哪个才是文明社会的准绳?

Kishou · Nov 21, 2024

这个问题看似深刻,实则是一个伪命题。法律与道德的关系固然重要,但它们只是工具和手段,而非文明社会的最终目标。我们真正的幸福和文明,不在于单纯的法律或道德,而在于社会福利的创造、生产与保障。通过建立能够保障和提升社会整体福利的体系与制度,个人与社会之间才能形成良性互动,推动人类走向更幸福、更公平、更有尊严的未来。 一、法律与道德的局限性 法律作为社会治理的基础,强调规则和秩序。然而,它无法涵盖人类生活的全部复杂性,更无法直接解决个体的幸福问题。法律虽能约束行为,却无法培养善意与关怀。例如,法律可以处罚偷窃,但无法立法强制每个人都去帮助贫困者。 同样,道德以内心和社会共识为基础,但其局限性在于缺乏强制力和普遍适用性。每个人的道德认知可能因文化、教育和个人经历而不同,这使得道德难以在多样化的社会中发挥统一的约束作用。 此外,单纯依赖道德指引,容易导致虚伪的道德表演。甚至有人站在道德的高地上,对处于弱势的群体提出道德要求,打着道德的幌子剥削他人。历史上这样的事情并不少见,直到今天类似的情景还在不断上演,比如我们经常看到有人对受害者进行道德审查。因此,对于维系与发展社会,单靠道德的引导是不够的,甚至会导致恶果。 二、社会福利:文明社会的真正准绳 真正的文明社会,不是建立在法律与道德的对立或协调之上,而是以能否创造社会福利为标准。社会福利通过满足人的基本需求,以提升人的生活质量和精神上的幸福感为目标,从根本上构建一个不断进步的社会。 1. 社会福利创造 社会福利创造是文明社会发展的第一步。通过创新性的制度设计与政策规划,我们可以为更多人创造公平发展的机会。例如,普惠性的教育的不断创新、全面的医疗覆盖体系,都是社会福利创造的体现。当然,很多社会中的教育制度和医疗体系都存在各种不足,人们需要以公平的分配、高质量的成果为目标不断去提升现有的体系,而不是旁观和顺从。只有在不断创造幸福感受基础上,个人才能实现真正的幸福,社会才能迈向更高层次的文明。 2. 社会福利生产 社会福利生产是将理念转化为现实的关键环节。更是社会福利创造后的延伸,它包括教育资源的不断普及、医疗设施的不断建设、社会服务标准化的提供等。例如,在许多发达国家,通过公共财政的投入和社会企业的参与,形成了高效且多样化的社会福利生产体系。这不仅让社会成员获得实实在在的帮助,也促进了社会文明的整体进步。 3. 社会福利保障 社会福利保障确保每个社会成员在面对疾病、失业、老龄化等风险时,能够获得基本的生活保障。这种保障不只是对个体的关怀,更是对社会稳定的维护。例如,养老保险制度的完善,不仅让老年人能够安享晚年,也减轻了年轻一代的经济压力。这种福利保障,是人类文明从弱肉强食到合作共赢的重要标志。 三、以社会福利为核心的幸福社会 当一个社会将福利创造、生产与保障作为核心任务时,法律和道德便不再是彼此对立的工具,而是共同服务于社会福利的手段。法律为福利的实现提供强制力和保障力,而道德则为福利的创造注入温暖与关怀。我们一乘公益在对此不断研究分析。 例如,北欧国家的社会福利体系被誉为现代文明的典范。通过免费教育、全民医疗、育儿补贴等一系列政策,这些国家在法律与道德的基础上构建了高度完善的福利社会。这样的社会,不仅让每个个体都能有尊严地生活,也实现了社会生活水平的整体提升。然而,北欧的福利体系重在保障人们的基本生活,却缺少福利的持续创造与生产,未能形成可持续的良性发展,全靠政府和纳税人持续的经济投入。如果能够在源头加入福利创造与生产环节,这个系统将源源不断地创造社会价值,超越现阶段这个高度依赖税金投入的体系。 四、一乘公益:重新种福我们的文明 我们一乘公益深知,真正的幸福与文明来自于社会福利的全面发展。因此,我们致力于通过创新公益项目,推动福利创造,优化福利生产,保障福利公平。我们相信,文明不是抽象的概念,而是可以被感知的幸福感,是可以种植的善意与责任感。 通过设计普惠性的公益组织、公益联合体、公益经济体,我们持续引入社会福利生产, 社会福利创造、 社会福利保障的服务,重新种福我们的生活,帮助更多人获得希望与支持。这种福祉的播种,将会改变了他人的生活,也将从根本上提升整个社会的幸福感与文明程度。 结语 社会真正的幸福与文明,源于社会福利的创造、生产与保障。通过社会福利体系的完善,法律和道德才得以发挥更大的价值,个体的生活质量与社会的整体进步才能得以保障。 文明的准绳,不在于抽象的理论争论,而在于实际行动中的福利播种。每一次社会福利的创新,每一个人生活的改善,都在推动社会迈向更光明的未来。幸福与文明的源泉,正是我们共同努力创造、生产和保障的福祉社会。

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