Pure dharma, the vessel to the other shore

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Master Wonder · Feb 5, 2025
Only by following the guidance of pure teachings can we build a strong and solid foundation for our practice, ensuring that our growth will lead us straight to enlightenment. This article was inspired by a conversation I had with a nun in a meditation hall, and I felt compelled to write it down. Spiritual practice […]

Only by following the guidance of pure teachings can we build a strong and solid foundation for our practice, ensuring that our growth will lead us straight to enlightenment.

This article was inspired by a conversation I had with a nun in a meditation hall, and I felt compelled to write it down.

Spiritual practice is a long and deep journey. It’s not just about personal awakening—it also affects the well-being and good intentions of the world. The key question on this path is: Where do we begin? What kind of guidance should we seek?

Some people practice for years but still find themselves stuck in attachment and suffering, unable to truly break free. Others may work hard but only focus on surface-level practices without reaching the core of wisdom. Why is that? The answer lies in the type of guidance they follow.

“Pure teachings as guidance” are like a high-quality seed that directly determines whether the foundation of our practice is pure and stable. These teachings point straight to our true nature, free from distractions, and keep us on the right path from the start—helping us avoid unnecessary detours.

On the other hand, “convenient teachings as guidance” are more like a structured learning system. They help us progress through different levels of understanding, gradually leading us to deeper wisdom.

If we think of spiritual practice as the process of nurturing a life, then pure teachings are like the seed itself — they determine the very essence and potential of the practice. Convenient teachings are more like the education and training that guide the practitioner step by step, helping them grow steadily from the basics to higher levels, until they finally reach enlightenment.

So, what exactly are pure teachings? And what are convenient teachings? Why should a practitioner build a foundation with pure teachings and not just rely on convenient teachings? Let’s explore these questions in depth.

I. Pure teachings as guidance — the foundation that shapes the height of your practice

1. The essence of pure teachings — beyond birth and death, directly pointing to true nature

Pure teachings go beyond all forms of birth and death, attachment, and illusion. They do not rely on rituals or cling to words, but instead point directly to the inner awakening of the practitioner. They are like a clear, untainted spring that nourishes life from its source, untouched by external pollution.

On the path of practice, many people mistakenly believe that ceremonies, rituals, and external forms of practice are the heart of cultivation. But without the foundation of pure teachings, no amount of chanting or rituals can truly touch the essence of practice itself. Pure teachings focus not on outward actions, but on awakening the wisdom that already exists within.

The core principles of pure teachings include:

  • Don’t get caught up in appearances — the endless distractions and appearances of life. It’s about seeing through all that and discovering what is real beneath the surface.
  • Transcending duality, seeing reality as it is — not trapped by labels like good or bad, right or wrong, but resting in the natural state of being.
  • Trust your own inner wisdom — Real progress comes from awakening your own understanding, not from relying on outside powers, magical blessings, or following others blindly.

When someone begins their practice with pure teachings, it’s like planting a seed of the highest quality — a seed that carries its own powerful life force, capable of growing and flourishing naturally, unaffected by the storms of the outside world.

2. Pure teachings shape the direction of practice

Just like DNA determines the quality of life, pure teachings set the foundation and direction of spiritual practice. If someone’s practice is rooted in pure teachings from the very beginning, their faith will have a solid and healthy foundation. They won’t easily be shaken by confusing ideas, nor will they fall into superstition or blind belief.

On the other hand, if their spiritual “DNA” is filled with attachment, confusion, and a desire for personal gain, even years of practice might only keep them spinning in circles, trapped in their own illusions.

The purpose of receiving pure teachings is to help practitioners understand from day one:

  • Spiritual practice isn’t about chasing blessings or worldly rewards — it’s about seeking true liberation.
  • Practice isn’t about relying on some mysterious outside power — it’s about awakening your own inner awareness.
  • Real practice isn’t blind faith or mindless worship — it’s about seeing reality clearly, with wisdom and understanding.

Pure teachings are like the genetic blueprint for spiritual growth — they determine how far a practitioner can go and how deep their wisdom can reach.

II. Convenient teaching — guiding each step of the journey

1. The value of convenient teaching — making spiritual practice accessible to all

The Buddha once said: “The teachings adapt to the hearts and capacities of living beings.”
This means that since people have different levels of understanding and different kinds of wisdom, the teachings can’t be one-size-fits-all. They need to be flexible, tailored to each person’s ability and mindset — and that’s exactly what convenient teaching is for.

For beginners, if you immediately talk about concepts like “no-self,” “nirvana,” or “emptiness,” they might feel completely lost — or worse, they could misunderstand and think spiritual practice is about escaping from life. Convenient teaching serves to meet people where they are, offering entry points that make sense to them. Through gradual learning and deeper reflection, they can slowly move toward higher understanding.

It’s similar to how education works — from kindergarten to university, each stage builds on the last. Convenient teaching is designed the same way, allowing each person to start from a place that fits their current understanding and progress step by step.

2. The limitations of convenient teaching — getting stuck in forms and rituals

Convenient teaching helps practitioners make progress in an orderly way. But if someone clings too tightly to these outer forms, without returning to the essence of pure teaching, their practice will eventually stall — or even drift off course.

For example, some people believe that doing good deeds or giving to charity is the whole meaning of spiritual practice. But without the wisdom to guide those actions, their kindness stays at the surface level of ordinary life, without leading to real inner awakening.

Others become attached to religious ceremonies and rules, thinking that following these rituals is the path itself. But if they never understand the wisdom behind those forms, the rituals become empty habits, unable to truly help them break free from suffering.

A true practitioner doesn’t stay forever in the realm of convenient teaching. The real purpose of those teachings is to point the way toward pure teaching — to help us go beyond appearances and directly touch the heart of wisdom itself.

III. Combining pure teaching and convenient teaching — the complete path of practice

Pure teaching is about the ultimate goal, while convenient teaching is the pathway to reach it. A genuine spiritual practitioner needs to make good use of convenient teachings, but eventually, they must return to pure teaching.

To begin with, convenient teaching helps people get familiar with the practice. For example, teachings about cause and effect, keeping precepts, and doing good deeds help beginners develop the right attitude toward spiritual practice.

Then, pure teaching helps practitioners go beyond attachments and discover their true nature. Once they have a basic understanding, they are guided to let go of clinging and return to their own mind — directly seeing the path to liberation.

When pure teaching and convenient teaching are used together, people can stay on the right path, keep making progress, and eventually find real wisdom and true freedom.

Conclusion: Rooted in pure teaching, supported by convenient teaching, and reaching the other shore

The foundation of spiritual practice shapes the quality of our path, and the guidance we receive determines the direction we follow. If we begin with the guidance of pure teaching, our basis will be strong and steady, allowing us to grow without being misled by external distractions. This is the key to reaching true liberation.

May we all follow the guidance of pure teaching, build a solid foundation, make steady progress, and ultimately awaken to true wisdom and freedom!

 

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なぜ権力は民衆の福祉を改善する提案に耳を貸さないのか:世界的権力の無関心、その制度的解剖

なぜ権力は民衆の福祉を改善する提案に耳を貸さないのか:世界的権力の無関心、その制度的解剖

Kishou · Jul 25, 2025

一、序論:権力の「善意による覚醒」に期待するのは、もうやめよう 公共の危機が勃発し、社会問題が急増するたび、人々は決まってこう叫びます。「政府は民衆の声を聞くべきだ」と。 しかし、歴史と現実は繰り返し証明しています—— 彼らは聞くことはない。聞きたくもなく、聞くことが許さず、そもそも本気で聞くつもりなどないのだ、と。 私たちが暴くべきは、その背後にある制度的ロジックです。 政府がもし少数者のためだけに奉仕するのなら、必然的に民衆の幸福を厄介な重荷、甚だしきは脅威と見なすようになります。 このような構造の中では、民衆の生活を改善しようとするいかなる善意や提案も、「必要とされない妨害」でしかありません。 これはどこか特定の国の問題でも、特定の指導者の品性の問題でもありません。 これは、世界中のあらゆる場所で見られる、制度的な慣性なのです。 二、なぜ提案は採用されないのか? それは「特権の安定構造」を揺るがすからだ 1. 聞き入れることは、構造的欠陥を認めることを意味する 政府がもし庶民からの提案を一つでも採用したなら、それは以下のことを認めるに等しいのです。 そしてこれこそが、特権システムが最も容認できないことなのです。 2. 聞き入れることは、資源の流れを変える可能性がある 民衆に有益な提案のほとんどは、次のことを要求します: そしてこれらの提案こそ、まさに権力者や富裕層が決して譲歩したくない一線なのです。 三、グローバルな実例:生活改善の提案は、いかにして組織的に無視されるか 以下の実例は、異なる文化、制度、国家から来ていますが、共通の現象を明らかにしています。権力が少数者のためだけに奉仕する時、民衆は政策決定の輪から排除されるのです。 √ケース1:アメリカ——40年間否決され続ける銃規制法案 アメリカでは毎年4万人以上の市民が銃によって命を落としていますが、厳格な銃規制を主張するすべての法案は、議会によって否決されてきました。 理由はきわめてシンプルです。 民衆の安全を求める声は、常に特権集団の既得権益の前に敗れ去るのです。 √ケース2:インド——農業三法案への農民の抗議、政府は長年無視 2020年以降、インドの数十万人の農民が農業自由化法案に反対しました。彼らが明確に指摘したのは以下の点です。 政府は一年以上にわたる抗議を無視しただけでなく、暴力による強制排除や、水道・インターネットの遮断といった手段さえ用いました。 民衆が首都を数ヶ月にわたり封鎖するに至って、ようやく一部法案を渋々撤回しましたが、補償や関係修復については一切語られませんでした。 これは典型的な「聞かず、見ず、変えず、強大な圧力によってのみ譲歩する」姿勢です。 √ ケース3:フランス——民意に逆らう年金改革の強行採決 2023年、フランス政府は「財政の持続可能性を確保するため」という理由で、議会を迂回し、定年退職年齢の引き上げを柱とする年金改革を強行しました。 しかし、 「民主主義の模範」と称されるフランスでさえ、権力は民衆の意思よりも、資本の安定を優先したのです。 √ ケース4:ブラジル——アマゾンの先住民の叫びは、決して聞き届けられない 数十年もの間、ブラジルの先住民は、アマゾン熱帯雨林の伐採を制限するよう政府に繰り返し訴えてきました。 政府は公には何度も環境保護を約束しましたが、裏では「合法を装った」採掘許可を出し、罰則を形骸化させ、時には企業を守るために軍隊まで動かしました。 民衆の生態系保護を求める声は、外資と一次産品輸出による短期的な利益の誘惑に勝てなかったのです。 √ケース5:フィリピン——貧困層からの改善提案は「反政府的言論」と見なされる フィリピン・マニラのスラム街の地域組織は、長年にわたり次のことを訴えてきました。 これらの提案は決して急進的なものではありません。しかし、政府からはしばしば「国家の安定を揺るがす」と指摘され、一部のNGOは「潜在的な転覆勢力」としてリストアップされることさえあります。 民主政体の下でさえ、貧しい人々が提出した合理的な改善提案は、社会の安定を維持するという名目の下で、弾圧の対象となるのです。 四、制度の深層構造:なぜ彼らは、そもそも「民衆の声を聞く必要がない」のか 1. 政治権力は、とうの昔に資本の利益ネットワークに「捕獲」されている 多くの国の政治システムは、表向きは民主体制でも、実質的には財閥、多国籍企業、金融資本と固く結びついています。 2. 行政システムは、「権力者への応答を優先する」という慣性を形成している かくして政策は何度となく変わりますが、民衆の生活が「考慮の範囲」に入ることはないのです。 五、良い提案をすることは、自らを「危険人物」だと暴露するに等しい 多くの国で、草の根のNGO、学者、コミュニティ活動家が「提案が的確すぎ、正論すぎる」という理由で、社会の周縁に追いやられ、誤解され、時には弾圧されてきました。 提案者の専門性と理性こそが、皮肉にも彼らの無関心さを証明してしまうのです。 六、改善策を知らないのではなく、「公平な社会」を創造する気がないのだ […]

为什么绝不会听从改善人民福祉的办法:全球权力冷漠的制度剖析

为什么绝不会听从改善人民福祉的办法:全球权力冷漠的制度剖析

Kishou · Jul 25, 2025

一、引言:别再期待权力“善意觉醒” 每当公共危机爆发、社会问题激增,总有人呼吁:“政府该听听人民的声音了。” 但历史和现实反复证明—— 他们不会听、不想听、不允许听,也从未真正打算听。 而最该被揭露的,是这背后的制度逻辑: 政府如果只是为少数人服务,就必然将人民的福祉当作累赘,甚至威胁。 在这样的结构中,任何改善人民生活的好意与建议,都是“不被需要的干扰”。 这不是某个国家的问题,也不是某个领导人的心术问题。 这是一种制度性惯性,全球皆然。 二、为何不采纳?因为采纳就动摇了“特权稳定态” 1. 听进去,意味着承认结构错误 政府若采纳一个来自底层民众的方案,就等于承认: 而这是特权系统最不能容忍的。 2. 听进去,就可能改变资源流向 大多数有益于人民的建议,都会要求: 而这些建议,恰恰是权贵们不愿让步的底线。 三、全球案例:改善人民生活的建议是如何被系统性无视的? 以下这些真实案例,来自不同文化、制度与国家,却揭示了同一现象:当权力只为少数人服务,人民就被排除在政策之外。 案例一:美国——枪支管控立法40年被拒 美国每年死于枪支的平民超4万人,但所有主张严格枪支管控的提案都被“国会山”拒绝。 为什么? 人民的安全呼吁,始终输给了特权集团的既得利益。 案例二:印度——农民抗议三法案,政府长年拒听 2020年起,印度数十万农民反对农业自由化法案,他们明确指出: 政府不但无视长达一年以上的抗议,甚至使用暴力清场、断水断网。 直到民众封堵首都数月,才勉强废除部分法案——但补偿、修复无从谈起。 这是典型的:不听、不看、不改,直到被强压才让步。 案例三:法国——养老金改革逆民意强推 2023年,法国政府绕过议会,强行推行延迟退休年龄的养老金改革,理由是“确保财政可持续”。 但: 在以“民主模范”著称的法国,权力依然优先保障资本稳定,而非人民意愿。 √案例四:巴西——亚马逊森林的原住民求救从未被听见 几十年来,巴西原住民多次呼吁政府限制对亚马逊雨林的采伐: 政府多次公开承诺环保,但私下通过“合法伪装”的开采许可、淡化处罚、甚至动用军队保护公司。 人民的生态呼声,敌不过外资和大宗商品出口创汇的短期诱惑。 案例五:菲律宾——贫民改善建议被视为“反政府言论” 菲律宾马尼拉贫民区的社区组织长期呼吁: 这些建议并非激进,但常常被政府指为“动摇国家稳定”,甚至有NGO被列为“潜在颠覆势力”。 在一个民主政体下,穷人提出的合理改善建议,成了维稳打击对象。 四、制度深层结构:为什么他们根本“用不着听人民”? 1. 政治权力早已被资本利益网络“俘获” 很多国家的政治系统,表面上是民主体制,实质上早被财团、跨国公司、金融资本捆绑。 2. 行政体系已形成“回应权贵优先”的惯性 于是政策一变再变,但人民的生活从不在“考虑范围”内。 五、提出好建议,其实是在“自我暴露” 很多国家的基层NGO、学者、社群行动者,就是因为“建议太好、道理太清晰”,而被边缘、被误导、甚至被打压。 因为提案者的专业与理性,反而证明了他们的冷漠。 六、不是不懂改善办法,而是不打算创造“公平社会” 他们不是没有能力改革,而是: 一个服务少数人的制度,是不可能产生大多数人受益的政策的。 哪怕提出千条妙策,只会被政权当作“应付危机的素材”,用完即弃。 […]

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