What is the Social Economy? Explore the Economic System for the Next Era

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Kishou · Jun 11, 2024
Since humanity entered the capitalist society about five hundred years ago, capitalism has greatly improved human life through the Industrial Revolution and the rapid development afterwards. It has also revealed challenges, including the widening gap between the rich and the poor.

From a historical perspective, our social civilization has evolved from primitive society to slave societies and feudal societies, and then from those to the modern society dominated by capitalism. This evolution indicates that our social civilization is always changing and will continue to change. With all the improvements brought by technology in various aspects of society, our lives are undergoing significant changes. Therefore, as responsible members of society, we need to reflect on what kind of social structure we should choose for the next era.

In this context, I am particularly concerned about the economy, as everyone living in society is part of the economic cycle. The economy of the next era should transcend capitalism, becoming more rational and efficient, allowing each individual to realize their own value.

Through our ongoing research on the economy, we have named the economic system of the next era “social economy.” This system aims to further strengthen the connections between organizations, society, and individuals. While it differs from socialism, it indeed incorporates elements of collectivism.

In a social economy, the form of enterprise is social business. Social businesses are commercial models aimed at addressing social issues such as poverty and environmental challenges.

Dr. Muhammad Yunus, the founder of the Grameen Bank and an economist, proposed the following seven principles for social enterprises:

  1. The primary purpose of a business is not to maximize profits, but to address issues that threaten people and society, such as poverty, education, health, access to information, and environmental concerns.
  2. Achieving financial and economic sustainability.
  3. Investors can only recover their initial investment and will not receive dividends exceeding the principal amount.
  4. Profits generated beyond the investment amount will be used to promote, improve, and expand the social enterprise.
  5. Protecting the environment.
  6. Providing employees with market wages and working conditions that exceed standard requirements.
  7. Engaging joyfully in the work.

 

According to Dr. Yunus’s theory, the primary goal of a social enterprise is to reduce poverty and address social issues, generating sustainable social impact through ongoing business activities.

However, we believe that the concepts of social enterprises are still in their early stages, and they are not sufficient to achieve social reform. Key areas such as how to establish social enterprises, what structures and systems to adopt, and how to achieve sustainable operations and scale expansion require further in-depth research to develop a more comprehensive theoretical framework.

Why is it important to study aspects like organizational structure and systems? To make things work, it is important to combine practice with correct theories. A theory without practice is like a spring without a source, and practice without theory is like a voyage without direction. Daron Acemoglu and James A. Robinson point out in their book “Why Nations Fail” that institutions are a major factor in a society’s success or failure. A sound economic system can incentivize citizens to invest, promoting capital accumulation and the development of new technologies.

The same applies to enterprises. A well-structured and effective system can unlock employees’ talents, broaden their perspectives, and generate greater value. Moreover, a robust system can support leadership by guiding them in making informed strategic decisions. While individual skills and qualities are undeniably important, a strong system can help bridge gaps in those areas. It not only reduces risks but also fosters talent development, profit growth, and overall business advancement.

Social enterprises are by no means “charitable organizations engaging in trade”. Tthey embody a revolutionary business model that stands at the forefront of our era.

Many companies encounter challenges in developing new products, creating content, or nurturing talent. However, the solutions often reside within the frameworks of social enterprises.

In future articles, I aim to explore how we can address these operational challenges through social enterprises and how we can leverage their principles to drive economic reform.

See you next time!

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少女(Greta Thunberg)我们的未来啊

少女(Greta Thunberg)我们的未来啊

Yicheng · Jun 11, 2025

我们常说:“孩子是我们的未来。”这句话几乎成为全世界父母、教育者、领袖挂在嘴边的金句。然而,在今天这个情感极化、信息混乱、立场先行、暴力泛滥的时代,这句口号已经不再足够,它需要重新被认真地检视,被沉静地质问——孩子究竟会成为怎样的未来? 我们允许孩子任性,因为成长的本质就是从无知到知晓、从冲动到成熟、从盲目到清明。任性是生命在学习面对现实、理解秩序、认知复杂世界过程中的必然产物。一个社会若不能容纳孩子的任性,便是对活力和创造力的压制。 但问题在于,当孩子不再只是任性,而是在无知、偏执、被裹挟之下,主动向恶意、向仇恨、向暴力、向极端学习,甚至成为它们的工具和代言人时,这种任性就不再是青春的火花,而是未来灾难的前兆。 一个时代的悲哀:当“正义”沦为仇恨的外衣 2025年6月9日,国际新闻上一则让人心寒的消息:22岁的瑞典环保少女格蕾塔·通贝里(Greta Thunberg),在驶向加沙的救援船“玛德琳号”上,遭以色列军方强行登船扣押。她头戴巴勒斯坦头巾,成为政治暴力行动的一部分。 这条消息的表象是以巴冲突,又是人道援助行动,但真正引发争议的是格蕾塔本人的身份与所代表的舆论效应。 格蕾塔,曾经是环保、和平、青春正义的象征,一个敢于在联合国讲坛上怒斥全球领袖失责、激励全球青少年关注气候危机的女孩,却在政治极端化浪潮裹挟下,逐渐从环保代言人,滑向某些极端主义团体的舆论工具,公开为暴力站台、为仇恨背书。 这是本世纪舆论操控的经典范例:将青少年的愤怒与善意,包装成正义,将复杂残酷的政治博弈,简化成黑白对立、情绪宣泄,将原本属于良知的社会责任,偷换成群体狂热、立场偏执。 格蕾塔的危险,不是她的环保立场,也不是她的人道主义情怀,而是她所象征的那一代年轻人,正快速在社交媒体、网络舆论、政治极端化中失去判断,失去理性,失去对真实复杂世界的认知,沦为仇恨传播者、情绪制造者、暴力合法化的工具。 我们不能再纵容孩子在仇恨中成长 我们可以原谅孩子在成长中对权威的不满、对现实的愤怒、对不公的质疑。 我们可以接受他们因年少无知而情绪化、冲动、偏激。 但我们不能容忍、也绝不能纵容他们主动投身仇恨,迷恋暴力,崇拜极端,把偏执当理想,把破坏当正义。 世界每一场灾难、每一次社会崩溃、每一场暴力运动的背后,都有一群被极端思想诱导、被偏执情绪点燃、被仇恨绑架的年轻人。 他们本可以是建设者,却被操控成了破坏者;本可以是希望,却成了噩梦。 格蕾塔事件,正是当代社会价值观失守、教育失衡、媒体操纵舆论、社交网络情绪狂热化的典型缩影。 一个原本拥有正义感与善意的年轻人,如何在全球舆论裹挟中,逐渐失去独立判断,滑向极端阵营,为政治暴力提供合法性?这不仅是她个人的悲剧,更是我们这个时代的病症。 谁来守护孩子,谁来守护未来? 孩子是我们的未来。 但未来从不是自动美好的,它必须被教化、被守护、被理性与善良引导。 我们责无旁贷。 社会要教会孩子: 父母、教育者、媒体、国家制度,甚至每一个成年人,都必须承担起这个责任。 在无序喧嚣的时代,理性与良知是最昂贵、却最稀缺的资源。 如果我们放任年轻人在仇恨、偏执、暴力、极端政治狂热中成长,未来将不属于建设者、守护者,而属于煽动者、破坏者。 而这样的未来,是任何文明都无法承受。 最后的话 我们今天看到的是格蕾塔(Greta),但世界各国,都有无数被极端思潮渗透、被网络舆论操控、被虚假正义蛊惑的年轻人。 如果我们再不警醒,再不去教育、去守护、去劝诫,再不去反思价值观的失守、社会舆论的极化、教育的失衡,再过二十年,恐怕这个世界将遍地仇恨、暴力合法、极端泛滥,再无净土。 孩子是我们的未来。 但未来究竟是光明,还是深渊,取决于今天我们为他们种下了什么。 善良可以任性,正义不能沦为仇恨的工具。 成长必须允许迷茫,但社会不能放弃劝诫和引导。 我们不能再失守。 未来是他们,守护未来,是我们的责任。

Voting vs. decision-making: Understanding their roles in civilization

Voting vs. decision-making: Understanding their roles in civilization

Kishou · Jun 11, 2025

This article explores the fundamental difference between voting and decision-making. Voting reflects the distribution of power and interests, while decision-making requires a small group of people with strategic competence. When these two are blurred, decisions risk becoming shortsighted and driven by emotion, leading to power imbalances that ultimately weaken social governance.

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