Unhappiness Stems From Exclusive Civilization Systems

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Yicheng · Nov 28, 2024
The design of a civilization system is closely tied to the values within society. For the current human civilization, the key to progress lies in offering equal love and care for all. 

Happiness is a universal goal and a driving force for creation. Yet, in a world shaped by complex systems and rapid technological change, many of us often feel isolated, anxious, and powerless. This is not due to personal failure. Instead, it results from a societal system that opens doors for some while closing them for others.

The design of a civilization system is closely tied to the values within society. For the current human civilization, the key to progress lies in offering equal love and care for all. 

Yicheng Commonweal is actively working to ensure that everyone experiences both a sense of existence and participation, while enjoying the happiness and fulfillment of a civilized society.

I. The Root Causes of Exclusion in the Civilization System

1. The Alienation of Standardized Rules

Current civilization systems often rely on explicit or covert rules to maintain order. These rules may increase efficiency in the short term, but they tend to suppress diversity and individuality. Rigid rules often force people to adapt to the system, changing who they are in the process. Those who can’t meet the standards are often left out of the pursuit of happiness.

For example, many education systems still use standardized exams to measure students’ abilities. They overlook values like emotion and creativity, which can’t be quantified. The system sacrificed the potential of many kids and caused the overall creativity of future society to decline dramatically.

2. Unequal Distribution of Resources

In many societies, resource distribution is claimed to be “fair.” But in reality, the system frequently favors those who are already in a stronger position. While policies might talk about fairness, they often fail to address deeper, structural issues like the historical inequalities faced by certain groups. Simply providing equal resources doesn’t solve the problem if no targeted interventions are made.

Take the widening wealth gap, for example. Or how top-tier education and healthcare are concentrated in certain areas. These issues have put many people at a disadvantage in the race for success. People marginalized by the system gradually lose their chance to pursue happiness. Struggling to meet basic needs, they are unable to nurture a sense of well-being.

Despite living on the same planet, people in different countries and regions experience vast disparities in living standards. People in developed countries can easily access benefits that others in underdeveloped areas have to work hard for. 

This disparity stems from differences in societal civilization systems. Resources tend to concentrate in more advanced systems, creating a significant injustice for those in less developed regions. Without systemic intervention or self-help efforts, this inequality will be difficult to resolve.

3. The Alienation of Technological Progress

Technology has made our civilization systems more efficient, but it has also created new forms of isolation. Take artificial intelligence and automation, for example. While they have increased productivity, they are going to replace many traditional jobs. As a result, many workers feel a loss of value and a fear of losing their jobs.

At the same time, social media and digital technologies, while connecting people from around the world, often make us feel lost in opinions and attacks from various sides. In this digital age, it is harder to form real emotional connections, and this erodes our sense of happiness.

4. The Suppression of Cultural Diversity

In modern societies, dominant cultures shape the civilization system, often overlooking the needs of diverse cultures. Groups that don’t align with mainstream values or lifestyles face marginalization and, in some cases, discrimination. Immigrants, ethnic minorities, and gender minorities often find themselves labeled as outsiders. Their sense of identity and happiness is continually suppressed.

II. The Far-reaching Impact of Exclusion on Happiness

1. A Crisis in Mental Health

People who are excluded often experience feelings of loneliness and helplessness, which can lead to a mental health crisis. The widespread rise in depression and anxiety is partly due to the civilization system’s failure to address individual psychological needs. 

When individuals are forced to fit into a system that doesn’t admit their values as a person, their mental resilience weakens. This decline in well-being can result in burnout, social anxiety, autism, and even conditions like agoraphobia or manic depression.

2. Indifferent Interpersonal Relationships

In today’s fast-paced world, the drive for efficiency often comes at the cost of real human connections. With everyone relying more on digital communication, there’s little time left for face-to-face interactions that truly build relationships. 

As a result, emotional connections become rarer, and our sense of happiness starts to weaken. People become more guarded in their social interactions, and the overall atmosphere feels colder. In fact, “Don’t bother others” has become the unspoken rule of the day.

3. A Loss of Sense

Happiness is not just about material wealth—it also needs a deeper sense of meaning. However, current value systems focus more on external markers of success, like wealth and status, while neglecting the nurturing and appreciation of inner values. Many civilization systems are built on this collective value system.

As a result, those who feel excluded from this system lose their sense of control over life. They struggle to find personal meaning, drifting into a “vacuum” of happiness—lost, confused, and uncertain of where to turn next.

II. Breaking the Cycle of Exclusion: The Path to True Happiness

1. People-oriented Institutional Reform

Civilization systems need to shift from an “efficiency-first” approach to a “people-oriented” one. For example, education systems should focus more on personalized development, honoring each child’s unique talents. Healthcare systems should aim for universal coverage, easing the health anxieties of vulnerable groups. True happiness can only be achieved when institutional designs meet the basic needs of every individual.

2. Creating an Inclusive Culture

Civilization systems need to embrace diverse cultural expressions and respect different lifestyles. Through legislation and social advocacy, we can reduce discrimination and prejudice against vulnerable groups. Cultural events and community building can foster greater understanding and empathy between groups, allowing everyone to feel the warmth of acceptance.

3. Reshaping the People-Technology Connection

The role of technological progress should be to foster human well-being, not deepen exclusion. For example, as digital technologies are introduced, we need to ensure they are accessible to the elderly and low-income groups. 

Similarly, in the case of artificial intelligence, it’s crucial to implement policies that protect workers’ rights and create pathways for reemployment for those whose jobs are lost. Otherwise, the wealth gap will continue to grow and aggravate inequality.

4. Redefining Happiness and Success

Happiness shouldn’t be defined by wealth, status, or material success. True fulfillment comes from pursuing personal values beyond external achievements. In a world where burnout and mental health struggles are common, society needs to shift focus from external success to internal well-being.

Through education and media, we can help people see that happiness is about meaningful connections, a sense of community, and harmony with nature. The diverse definitions of happiness in society can reduce external stress and peer pressure, allowing them to embrace a wider range of lifestyles and cultures.

III. Conclusion

The unhappiness many people feel comes from being excluded by the civilization systems. To address the problem, it is necessary to reconsider the underlying values and design of these systems in our society. Instead of rigid rules, we need to prioritize inclusivity. Happiness is not an unattainable goal, but a right for everyone.

When the value of collective well-being is advocated and practiced in the systems, people will find a sense of belonging and meaning. Only then can we experience true joy and embrace endless progress in our society.

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空性是什么?从空智与达摩祖师的对话说起

Master Wonder · Feb 12, 2025

在《达摩传》中,有这样一则意味深长的片段。 一日,僧人空智来到少林寺,恭敬地向达摩祖师顶礼,并请教佛法的空性。他拱手问道: “大师是达摩祖师吧?贫僧空智,对佛法的理解尚浅,愿请大师指点。心、佛以及众生,三者皆空。现象的执性亦是空,无圣无凡,无施无受,无善无恶,一切皆空。这般见解,可对?” 达摩静静地看着他,忽然伸手,在他头上重重敲了一下。空智被打得生疼,立刻皱眉道:“大师,你为什么打人?” 达摩微微一笑,淡然说道:“你既然说一切皆空,那何来痛苦?” 空智愣住,陷入沉思。片刻后,他喃喃道:“既然一切皆空,为何我仍然感到疼痛?若连痛苦都不能超越,这‘空’又有何意义?” 达摩缓缓说道:“看那看不到的东西,听那听不到的声音,知那不知的事物,才是真理。” 空智顿时领悟,合十叩拜。 何为“空”? 空智之所以困惑,是因为他落入了“理空”的执着。所谓“理空”,是从概念上理解空性,而未能亲证。 当他说“一切皆空”时,他所理解的“空”仍停留在语言之中,停留在“否定有”的层面。因此,当痛觉袭来,他的心识立刻生起“痛”的分别,反映出他的“空”并未真正落实。 “空”不是虚无,而是“无自性”。 佛法中的“空”并不等于虚无,而是指诸法无自性。世界上的一切事物,包括心、佛、众生,并非独立存在,而是相互依存、因缘和合之生灭显现。因此,所谓的“痛”也并非绝对存在,而是缘起而生。若执着“痛”为实有,则堕入实有论;若执着“痛”为虚无,则落入顽空论。 达摩的痛击,正是要破除空智的顽空见,令他直面自身的执着。真正的“空”并非否定“痛”的存在,而是超越“痛”所带来的分别。若能见到“痛”无自性,则“痛”即不碍“空”,“空”亦不碍“痛”。 “空”是一种超越对立二元的智慧 达摩所言:“看那看不到的东西,听那听不到的声音,知那不知的事物。”这一番话正是指向空性之实相。 “空”即自在,随缘不执 空智之“空”是消极的,他以为空性是否定一切的多元性。只要在概念上否定“我是我”,“痛不是痛”,就是契入空性。 然而,真正的空是超越、是圆融,是“无碍”的智慧。它不否定世间法,而是于世间法中自在无碍。就如同我是父亲,可我还可以是男人,老板、牧师、教师等等,这一切的身份和社会关系并不会束缚我。 譬如水,无形无相,因器成形,随缘而变。这正是“空”之妙用——它不是破坏存在,而是让存在不受束缚。 当空智执着于“无圣无凡、无善无恶”,他仍未超越对立。真正的“空”并不是去否定善恶,而是了知善恶皆缘起无自性,在缘起中自如行持。 正如六祖惠能所言:“前念不生即心,后念不灭即佛。”念起即随,念灭不留,即是随缘不执,空而不空。 达摩的一击,是慈悲的棒喝 达摩这一击,是顿悟之机,是破除概念之障。空智若仅停留在理论上探讨空性,便始终无法超越。唯有当他真正直面自心,感受“痛”之生灭,才能了知“空”不碍“痛”,“痛”亦即是“空”。 这正是禅门直指人心的风格——不落言诠,直入本源。若执着“空”而拒绝现象,便落入偏见;若执着“有”而迷失本性,亦是妄念。唯有“空”与“有”双融,才能真正契入佛法的智慧。 正如《心经》所言:“色即是空,空即是色。” 再谈达摩这一击,是禅门棒喝,是不假言辞的直接点悟。空智因痛而惊,显然,他的“空”仍停留在概念之中,未能真正超越世俗分别。这一击,让他不得不重新思考:“何谓空?为何痛?如果一切皆空,为何我仍在执着?” 空并非虚无,而是无自性 佛法所言的“空”,并不是对一切的否定,也不是单纯的“无”。若将空理解为“什么都不存在”,便堕入“断灭空”,此非正见。真正的空,是“无自性”——世间一切事物皆因缘和合而生,无独立不变的本体。 譬如水,若无风,它静如明镜;若风起,它便波涛汹涌。水的“相”在变,但水的“本质”却从未消失。世间万象皆如是——它们是暂时的显现,而非绝对的存在。 空智的错误,在于他仅仅停留在否定层面,以为“一切皆空”就是不承认圣凡、善恶、施受。然而,真正的空,不是去“否定”这些现象,而是超越对它们的执着。达摩这一击,便是要让空智看到,他所说的“空”并未真正融入自心。 在这里说明一下,空智、达摩与佛陀,无二无别,切不可认为空智修行低,而达摩就高,不要让相法迷惑自己的自性圆融无碍。 空的两重境界:理空与证空 1. 理空——概念上的理解 这是初学者常见的阶段,以思辨的方式去理解空性。例如,空智所言的“无圣无凡,无施无受,无善无恶”,正是典型的“理空”——从理论上否定对立,认为万法皆空。 然而,光靠概念无法破除执着。达摩之所以一击,是因为空智仍在“理”上,而未能亲身体验“空”。如果空智真的证悟空性,他即使感知到痛,也不会生起对痛的执着,更不会质问达摩“你为何打我?” 2. 证空——超越概念的直接体验 证空,并不是通过逻辑推演得出的结论,而是通过直观的觉悟——直接体认到“痛亦是空,空不碍痛”。换句话说,不是去否定痛的存在,而是从中看到痛的无自性、不可得。 证悟空性的境界,犹如镜子——它照见一切,但不执著于所映之像。圣人、凡夫,善恶、施受,皆如水中月、镜中花,有因缘便现,因缘灭则不留痕迹。 比如,想象你在一场暴风雨中行走,雨水拍打在你脸上,寒冷刺骨,然而你并不因此生气或痛苦。你知道,这场风雨只是暂时的,终会过去。你不再执着于那股冷风和雨水,而是安然接受它们的存在,感知它们的瞬息万变。 世间的是非、苦乐,不过是幻影,终将过去。若执着于这些,就如同在水上写字,终究徒劳无功。 达摩所言:看、听、知的真正含义 达摩最后说道:“看那看不到的东西,听那听不到的声音,知那不知的事物,才是真理。”这句话,正是对“空”最深刻的阐释。 在《维摩诘经》中,文殊菩萨问众菩萨:“如何入不二法门?”众菩萨各自回答,皆未彻底。最后,维摩诘默然不语。文殊叹道:“是乃真入不二法门。” 不落言说,才是究竟。不以分别心求空,而是自然安住于空,这才是“看、听、知”的真实境界。 如何践行空性? 佛法讲空,不是让人逃避现实,而是让人超越现实的束缚,活得更自在、圆融。真正的空性,是让人在生活中随缘而行,却不被境遇所困。《般若波罗蜜多心经》就是这样的书籍,让心灵觉悟,自性自觉。 1. 生活中的“空” 空,并不意味着消极无为,而是随缘不执。 面对困境时,若能看到“一切无自性,终归变化”,便能不沉溺于烦恼之中。 当有人批评你、欺骗你、误解你时,不执著于这些现象,你就不会生嗔恨心,亦不会因其而痛苦。 2. […]

The soul falls through ignorance, character through selfishness

Master Wonder · Feb 11, 2025

The Shared Origin of All Faiths is not just a theory but a path of cultivation and practice. Human growth is a process of awakening and a refinement of character. The soul descends into darkness through ignorance, while character erodes through selfishness. Ignorance is the absence of truth, a loss of clarity, while selfishness is […]

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