Unhappiness Stems From Exclusive Civilization Systems

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Yicheng · Nov 28, 2024
The design of a civilization system is closely tied to the values within society. For the current human civilization, the key to progress lies in offering equal love and care for all. 

Happiness is a universal goal and a driving force for creation. Yet, in a world shaped by complex systems and rapid technological change, many of us often feel isolated, anxious, and powerless. This is not due to personal failure. Instead, it results from a societal system that opens doors for some while closing them for others.

The design of a civilization system is closely tied to the values within society. For the current human civilization, the key to progress lies in offering equal love and care for all. 

Yicheng Commonweal is actively working to ensure that everyone experiences both a sense of existence and participation, while enjoying the happiness and fulfillment of a civilized society.

I. The Root Causes of Exclusion in the Civilization System

1. The Alienation of Standardized Rules

Current civilization systems often rely on explicit or covert rules to maintain order. These rules may increase efficiency in the short term, but they tend to suppress diversity and individuality. Rigid rules often force people to adapt to the system, changing who they are in the process. Those who can’t meet the standards are often left out of the pursuit of happiness.

For example, many education systems still use standardized exams to measure students’ abilities. They overlook values like emotion and creativity, which can’t be quantified. The system sacrificed the potential of many kids and caused the overall creativity of future society to decline dramatically.

2. Unequal Distribution of Resources

In many societies, resource distribution is claimed to be “fair.” But in reality, the system frequently favors those who are already in a stronger position. While policies might talk about fairness, they often fail to address deeper, structural issues like the historical inequalities faced by certain groups. Simply providing equal resources doesn’t solve the problem if no targeted interventions are made.

Take the widening wealth gap, for example. Or how top-tier education and healthcare are concentrated in certain areas. These issues have put many people at a disadvantage in the race for success. People marginalized by the system gradually lose their chance to pursue happiness. Struggling to meet basic needs, they are unable to nurture a sense of well-being.

Despite living on the same planet, people in different countries and regions experience vast disparities in living standards. People in developed countries can easily access benefits that others in underdeveloped areas have to work hard for. 

This disparity stems from differences in societal civilization systems. Resources tend to concentrate in more advanced systems, creating a significant injustice for those in less developed regions. Without systemic intervention or self-help efforts, this inequality will be difficult to resolve.

3. The Alienation of Technological Progress

Technology has made our civilization systems more efficient, but it has also created new forms of isolation. Take artificial intelligence and automation, for example. While they have increased productivity, they are going to replace many traditional jobs. As a result, many workers feel a loss of value and a fear of losing their jobs.

At the same time, social media and digital technologies, while connecting people from around the world, often make us feel lost in opinions and attacks from various sides. In this digital age, it is harder to form real emotional connections, and this erodes our sense of happiness.

4. The Suppression of Cultural Diversity

In modern societies, dominant cultures shape the civilization system, often overlooking the needs of diverse cultures. Groups that don’t align with mainstream values or lifestyles face marginalization and, in some cases, discrimination. Immigrants, ethnic minorities, and gender minorities often find themselves labeled as outsiders. Their sense of identity and happiness is continually suppressed.

II. The Far-reaching Impact of Exclusion on Happiness

1. A Crisis in Mental Health

People who are excluded often experience feelings of loneliness and helplessness, which can lead to a mental health crisis. The widespread rise in depression and anxiety is partly due to the civilization system’s failure to address individual psychological needs. 

When individuals are forced to fit into a system that doesn’t admit their values as a person, their mental resilience weakens. This decline in well-being can result in burnout, social anxiety, autism, and even conditions like agoraphobia or manic depression.

2. Indifferent Interpersonal Relationships

In today’s fast-paced world, the drive for efficiency often comes at the cost of real human connections. With everyone relying more on digital communication, there’s little time left for face-to-face interactions that truly build relationships. 

As a result, emotional connections become rarer, and our sense of happiness starts to weaken. People become more guarded in their social interactions, and the overall atmosphere feels colder. In fact, “Don’t bother others” has become the unspoken rule of the day.

3. A Loss of Sense

Happiness is not just about material wealth—it also needs a deeper sense of meaning. However, current value systems focus more on external markers of success, like wealth and status, while neglecting the nurturing and appreciation of inner values. Many civilization systems are built on this collective value system.

As a result, those who feel excluded from this system lose their sense of control over life. They struggle to find personal meaning, drifting into a “vacuum” of happiness—lost, confused, and uncertain of where to turn next.

II. Breaking the Cycle of Exclusion: The Path to True Happiness

1. People-oriented Institutional Reform

Civilization systems need to shift from an “efficiency-first” approach to a “people-oriented” one. For example, education systems should focus more on personalized development, honoring each child’s unique talents. Healthcare systems should aim for universal coverage, easing the health anxieties of vulnerable groups. True happiness can only be achieved when institutional designs meet the basic needs of every individual.

2. Creating an Inclusive Culture

Civilization systems need to embrace diverse cultural expressions and respect different lifestyles. Through legislation and social advocacy, we can reduce discrimination and prejudice against vulnerable groups. Cultural events and community building can foster greater understanding and empathy between groups, allowing everyone to feel the warmth of acceptance.

3. Reshaping the People-Technology Connection

The role of technological progress should be to foster human well-being, not deepen exclusion. For example, as digital technologies are introduced, we need to ensure they are accessible to the elderly and low-income groups. 

Similarly, in the case of artificial intelligence, it’s crucial to implement policies that protect workers’ rights and create pathways for reemployment for those whose jobs are lost. Otherwise, the wealth gap will continue to grow and aggravate inequality.

4. Redefining Happiness and Success

Happiness shouldn’t be defined by wealth, status, or material success. True fulfillment comes from pursuing personal values beyond external achievements. In a world where burnout and mental health struggles are common, society needs to shift focus from external success to internal well-being.

Through education and media, we can help people see that happiness is about meaningful connections, a sense of community, and harmony with nature. The diverse definitions of happiness in society can reduce external stress and peer pressure, allowing them to embrace a wider range of lifestyles and cultures.

III. Conclusion

The unhappiness many people feel comes from being excluded by the civilization systems. To address the problem, it is necessary to reconsider the underlying values and design of these systems in our society. Instead of rigid rules, we need to prioritize inclusivity. Happiness is not an unattainable goal, but a right for everyone.

When the value of collective well-being is advocated and practiced in the systems, people will find a sense of belonging and meaning. Only then can we experience true joy and embrace endless progress in our society.

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体制、制度与技术的关系——决定文明进步的隐性力量

体制、制度与技术的关系——决定文明进步的隐性力量

Kishou · Jun 13, 2025

本内容强调文明进步的关键在于体制而非技术。体制定义了社会资源的组织与权力结构。体制弹性决定制度的优化与技术的有效利用,进而影响文明的走向。有效的体制可促进繁荣,反之则导致崩塌。技术只为体制服务。

この世界で昼夜止むことのない「潮騒」

Master Wonder · Jun 12, 2025

この世界で最も大きく響き渡る声は、賛美でも、祈願でも、勧告でもなく、「嘲笑」です。 それは、影のように付きまとい、昼も夜も止むことのない「潮騒」のようなものです。轟音を立てて押し寄せる大波とは違い、それは囁き声のように、あらゆる場所に浸透し、すべての人の心の中を流れていきます。それは千の顔、百の顔で現れますが、その本質はただ一つ——未知なるものへの恐怖、そして自らの範疇に属さない全ての物事に対する、本能的な拒絶と揶揄なのです。 無感覚な者は、覚醒した者を嘲笑います。 なぜなら、覚醒した者は、無感覚な者が見ている幻の夢をかき乱すからです。 かつて屈原が『離騒』を書き、楚王に諫言した時、彼は逆に群臣から「狂人」と嘲られました。魯迅が医学を捨てて文学の道に進み、世の病理を暴いた時、「辛辣だ、過激だ、悲観的だ」と皮肉られました。そして今日、社会の病巣をあえて指摘し、制度の深層的な原因を問う人々は、決まって「青二才」「ネット弁慶」「問題ばかり起こす」と罵られます。 世の人々は、慣れ親しんだ苦境の中にうずくまり、束の間の満腹と偽りの安全を享受することを好み、現実の荒廃を直視しようとはしません。だから、誰かが暗闇を指させば、彼らはその人を狂っていると言います。誰かが松明を高く掲げれば、彼らはその人を世界を救おうと夢想している、と揶揄するのです。 臆病な者は、勇敢な者を嘲笑います。 なぜなら、勇敢な者は、彼らの惨めさを明らかにしてしまうからです。 映画『ショーシャンクの空に』で、アンディが刑務所の屋上でビールのために交渉した時、彼は「英雄気取り」と嘲笑されました。現実でも、正義のために立ち上がって声を上げる人がいれば、SNSのコメント欄や掲示板では、「お節介」「面倒事を自ら招いている」「他の誰も気にしていないのになぜ君だけが興奮しているのか」といった言葉が後を絶ちません。 世の中には、「流れに従うのが賢明だ」「我が身が第一だ」と口では言いながら、夜の闇の中で、流れに逆らって進む勇気を持つ人々を密かに羨んでいる者が、どれほど多いことでしょう。自らの臆病さを覆い隠すために、彼らは前進する者を「無駄なことを」「身の程知らずだ」と嘲り、他者が失敗する可能性を、自らが安穏と生き続けるための最後の隠れ蓑にするのです。 偽善者は、正義を貫く者を嘲笑います。 なぜなら、正義を貫く者は、偽善者の醜さを照らし出してしまうからです。 インターネット上で、誰かが社会の底辺で苦しむ人々のために声を上げると、すぐさま「聖人ぶるな」「できるものならお前がやれ」と食って掛かる人々が現れます。彼らはしばしば道徳の衣をまといながら、自らの利益のためだけに行動し、口では「天下万民」「衆生は平等」と言いながら、いざ是非を問われる場面に直面すると、途端に権力や利益と結託します。 正義の光にその本性を暴かれるのを避けるため、彼らは先手を打って、原則を固守する人々を、過激で、偏狭な、偽善者として描き出すことを好むのです。 無知な者は、知識を持つ者を嘲笑います。 なぜなら、知識は、彼らに劣等感を抱かせるからです。 「そんなに本を読んで、何か役に立つのか?」「学問で飯が食えるか?」「理屈をこねるだけなら誰でもできる」。これらの言葉は、会食の席や、同僚との雑談、ショート動画のコメント欄で頻繁に耳にします。 無知な者の目には、複雑な思考、集団に馴染まない見解、そして世界の法則を探究する行為のすべてが、余計で、無用で、虚しいものとして映ります。 「あまり真面目になるな、皆ただ生きるためにやっているだけだ」と諭してくる人々が最も恐れるのは、誰かが本当に真剣になり、本当に思考し、本当にルールの本質を見抜いてしまうことなのです。 その場しのぎで生きる者は、光を求める者を嘲笑います。 なぜなら、光は、彼らがいる暗闇を照らし出してしまうからです。 映画『シンドラーのリスト』で、シンドラーが危険を冒してユダヤ人を救った時、彼の周りの商人たちは「余計な世話だ」と揶揄しました。現実の生活でも、山間部で教育支援をする人、農家を助けるライブ配信をする人、野良犬を保護する人に対して、「売名行為」「ただのショー」「注目されたいだけ」と冷笑する人が必ずいます。 その場しのぎで生きる人々は、この世界がより良くなる可能性があることを認める勇気がなく、人間性には別の可能性があることを信じようとせず、目の前にあるわずかな利益を手放そうとはしません。 彼らは言います、「君は純粋すぎる」と。まるで、この世で唯一の成熟とは、流れに身を任せ、利を見て義を忘れ、運命を受け入れて無気力に生きることであるかのように。 停滞する者は、前進する者を嘲笑います。 なぜなら、前へ進む人々は、彼らが立ち止まっていることを、無言のうちに思い知らせるからです。 多くの企業で、誰かが自発的に残業して研究したり、改善案を提出したりすると、同僚から「目立ちたがり屋」「ごますり」と嘲笑されます。学術の世界では、真面目に研究する人が、同業者から「本の虫」「世間知らず」と揶揄されます。路上でトレーニングする人や、朝にジョギングする人でさえ、「今さら何をそんなに頑張っているのか」と揶揄されることがあります。 ある社会で最も起こりやすいのは、全員が一緒にゆっくりと沈んでいき、それに抵抗する者を「異端」として断罪することです。改善する勇気を持つ者は、落ち着きのない者として非難され、変化を渇望する者は、問題を起こす者と見なされるのです。 甚だしきに至っては、貧しい者もまた、富める者を嘲笑います。 それは、貧しいことがいかに尊敬に値するか、ということではありません。彼らが、自らの運命の中に、自分自身の選択によって決定された部分があることを認めたくないからです。そこで、富める者は皆、「不正」「近道」「コネ」といったレッテルを貼られます。「金持ちにろくな人間はいない」「その金がどこから来たか、分かったものではない」。まるで、一つの偏見が、自らの全ての不作為を帳消しにしてくれるかのようです。 こうして、貧しさは一種の「高潔さ」を示す勲章となり、富は一種の「疑わしい」罪の証拠と成り下がるのです。 こうして、この世界では、「嘲笑」という名の潮騒が、昼夜を問わず満ち引きを繰り返しています。それは音もなく一つひとつの魂を包囲し、人々の個性を削り取り、異質な者や孤独に行く者を群れから追い出し、光を求める者を闇へと追いやります。そして、あえて問いを発する勇気のある者を、恥辱の柱に釘付けにするのです。 しかし、本当に警戒すべきは、嘲笑そのものではありません。その背後に隠された恐怖です——未知なるものへの恐怖、変化への恐怖、そして自己の幻想を失うことへの恐怖です。 この潮騒の中で、もしあなたが自らの灯火を守り抜きたいと願うなら、風や波と共に眠り、孤独を伴侶とし、揶揄と共に行くことを学ばねばなりません。 なぜなら、この世の真の強者とは、決して波しぶきを気にすることなく、ただ対岸だけを見つめている人々だからです。

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