What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · نوفمبر 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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How the Socio-Civic Economy Reconstructs “Employment, Unemployment, and Basic Income Systems”

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Kishou · فبراير 5, 2026

Preface: Employment is Not Just a “Livelihood,” but a Basic License for Civic Existence In capitalist ideology, “employment” is brutally reduced to a purely instrumental equation: “Job → Income → Survival.” This logic chains human existence to capital’s hiring whims, systematically equating joblessness with social worthlessness. Unemployment becomes morally weaponized—branded as proof of personal inadequacy, market […]

社会市民経済はどのように「雇用・失業・ベーシックインカム制度」を再構築するか

社会市民経済はどのように「雇用・失業・ベーシックインカム制度」を再構築するか

Kishou · فبراير 5, 2026

前言:雇用は「生計」ではなく、市民が社会に存在するための「基本的許可」である 資本経済のイデオロギーでは、「雇用」は道具的な定義に乱暴に単純化されています。 「仕事がある→収入がある→収入があって初めて生きていける」 この論理は人の生存権と資本の雇用需要を強固に結びつけ、「仕事がない」ことを「あなたは社会に価値がない」とシステム的に決めつけてしまいます。 「失業」は道徳的な汚名を着せられます。 個人の能力不足、市場競争での脱落、自分の責任による失敗の証拠として扱われ、本人の心の中で自分を責める気持ちを生み出します。 「ベーシックインカム(UBI)」は制度的にタブー視されます。 「怠け者を甘やかすもの」「効率を損なうもの」「神聖な市場の法則に逆らう異端の福祉」として排斥されています。 しかし、社会市民経済(Socio-Civic Economy)の考え方では、恐怖と効率至上主義に基づくこうした認識を根本から変える必要があります。 雇用とは: 市場がたまたま与えてくれる機会ではなく、市民が社会の生産活動やサービス、そして文明の成果を分かち合うことに参加する「基本的な権利」です。 失業とは: 個人の能力の問題ではなく、技術の進歩や産業の変化によって生まれる「構造的なリスク」です。 ベーシックインカムとは: 施しではなく、市民が「社会共同体の一員」として当然受け取るべき、社会の共有財産に対する「最低限の配当」です。 これは、「資本中心の効率的な市場社会」と「人間中心の市民文明社会」との間にある、倫理的かつ制度的な根本の分水嶺です。 一、資本経済下の雇用の本質:「人を活かす」のではなく「価値を搾り取る」 資本が主導する経済では、雇用の根本的な目的は冷酷で単純です。 人の生存や尊厳を守るためではありません。生産コストを下げ、資本の利益を最大化することが目的です。 労働者は、自分で考え行動する社会の一員としてではなく、いつでも取り替えのきく「値段のついた部品」として扱われます。 こうして、システムは冷酷で絶えず最適化される搾取の仕組みを自然に作り出します: 使える人(コスパが良い) → システムに残り、終わりのない競争と成果評価を受け入れる 今は使えない人(コスパが悪い/転職が必要) → システムから捨てられ、安く買い叩かれるのを待つリスクを背負う個人になる もう使えない人(技術の進歩で不要になった) → 文明から見捨てられ、社会保障の重荷となる いわゆる「ギグワーク」「柔軟な働き方」「フリーランス」の多くは、実際には資本による巧妙な搾取です。 安定した保障も社会保険も労働組合もない労働者を利用するための「聞こえの良い言葉」に過ぎません。 資本は、労働者が長期的に安定して暮らし、成長し、老後を過ごせるかどうかには関心がありません。関心があるのは、今この瞬間の「コストと利益が十分に見合うかどうか」だけです。 二、社会市民経済による「雇用」の再定義:ポストではなく「社会参画権」 社会市民経済では、「雇用」の定義を根本から変える必要があります。 狭い意味での「資本に労働力を提供すること」から、「市民が社会の生産活動、公共サービス、統治、ケア、知識創造に参加するための制度的な道筋」へと発展させなければなりません。 これは、価値ある労働がもはや「直接お金を生む労働」だけではないことを意味します。 以下のような労働も含まれます(ただし、これらに限定されません): 公共サービス型雇用(Public Service Jobs): 政府や非営利組織が提供する、全市民向けの基礎的なサービス。 社会ケア型雇用(Social Care): 高齢者、子供、障害を持つ人々へのケアと感情的サポート。 コミュニティ建設・文化型雇用(Community & Cultural): 地域統治、文化継承、芸術創作、非営利的な教育。 生態系修復型雇用(Ecological Restoration): 環境保護、汚染対策、持続可能な発展プロジェクト。 価値認定の原則: あなたの労働が以下の特徴を備えている限り: 社会に対して真実かつ代替不可能な価値(Real Social Value)を持っている。 公共の安全とレジリエンス(強靭性)に対して真実の貢献(Public Resilience Contribution)をしている。 共同体の存続に対して真実の支え(Communal Support)となっている。 そうした労働は正当な仕事として認められ、安定した尊厳ある収入と制度的な保障を受けるべきです。 そうでなければ、社会は必然的におかしな状況に陥ります。本当に価値のあること(介護や基礎研究など)をする人がいなくなり、お金にはなるが価値の低いこと(金融投機や広告の過当競争など)に人が殺到するという構造的な矛盾です。 三、失業の文明的定性:「敗者」ではなく「構造的リスクの引き受け手」 資本経済の道徳観では、失業は個人の失敗という恥です。 努力不足、能力不足、市場への適応力不足として制度的に扱われてきました。この屈辱的な決めつけは、社会の不安定さと個人の精神的な重荷を大幅に増やしています。 しかし社会市民経済では、失業の本当の性質を道徳的な判断から切り離し、客観的に捉え直す必要があります。 失業とは、技術の進歩、産業の移転、世界的な資本の変動、政策の変更などのシステム全体の力によって引き起こされる「構造的な犠牲」なのです。 核心となる論理: 核心となる考え方: […]

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