What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · نوفمبر 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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歴史の発展における価値観――「塵芥のような人生」を乗り越えるために

歴史の発展における価値観――「塵芥のような人生」を乗り越えるために

Daohe · سبتمبر 12, 2025

人生の意義と価値を問い直す 歴史とは、個人の意志とは無関係に、滔々と流れる大河です。その流れの中で、誰もが時代の巨大な歯車に轢かれながら生きています。ある者は自らを燃やし、文明を前進させるエンジンの燃料となります。一方である者は、責任を逃れて片隅で縮こまり、やがて時代に見捨てられ、腐敗し、塵芥となります。前者は後世に「力」を残しますが、後者は何一つ価値あるものを残しません。 ここで言う「塵芥」とは、文明が前進する過程で振り落とされ、もはや何の価値もエネルギーも持たなくなった存在を指します。これを人の一生に当てはめてみましょう。いかに自らを高潔で善良な人間だと思っていても、時代の前進に何一つ貢献しなければ、歴史という巨大なエンジンにエネルギーとして取り込まれ、そして不要物として捨てられる運命にあるのです。 一、動力の価値:文明における唯一の尺度 個人の価値を測る上で、道徳、善悪、名声といったものは、しばしば幻影に過ぎません。歴史が真に認める基準は、ただ一つ。「動力」を提供したかどうか、という点です。 「動力」とは、抽象的な概念ではありません。具体的には、以下のような形で現れます。 動力とは文明の燃料です。たとえ小さな火花であっても、時代のエンジンに投じられれば、未来を照らすことができます。逆に、動力を生まない人間は、中立的な存在ではなく、文明にとって重い足枷となります。 二、塵芥の末路:無為な者の行き着く先 現代には、「悪事を働かなければ善人だ」と考える、善良な人間を自認する人々が溢れています。しかし、歴史は人を「善悪」で評価しません。「貢献」という基準でその価値を測ります。社会に置き換えれば、それは時代の恩恵を消費するだけで、一切の還元をしない人々のことです。 歴史は、「善人」だからといって名を刻むことはなく、「悪人ではない」からといってその無価値を許すこともありません。善悪を問わず、時代に動力を提供しない者は、最終的に社会という機械から排出される不要物となり、淘汰され、忘れ去られ、歴史から顧みられなくなるのです。 三、善悪を超えて:価値の真の判断基準 我々は人を「善人」と「悪人」に分けたがりますが、歴史の視点は異なります。 ある種の「悪人」は、結果として制度の改革を促し、間接的に動力となることがあります。ナポレオンは戦争屋でしたが、近代法治の礎となる「フランス民法典」をもたらしました。 ある種の「善人」は、行動を欠いたがゆえに、歴史に埋もれていきます。第二次世界大戦中、ヨーロッパの数百万の傍観者たちは、ユダヤ人が虐殺されるのを見て見ぬふりをしました。彼らは個人としては「善良」だったかもしれませんが、歴史が記憶しているのは抵抗者と解放者だけです。 文明を前進させる「動力」こそが真の基準であり、善悪ではありません。歴史が求めるのは「道徳的なレッテル」ではなく、「動力のもたらす効果」です。時代を前進させる者は記憶され、ただ食糧と空気を消費するだけの者は、文明の代謝と共に塵芥として洗い流されます。 四、歴史の鉄則:塵芥は常に洗い流される 古今東西の歴史を見渡せば、塵芥のような人生の末路は明らかです。 文明が記憶するのは、それを動かした者だけであり、何もしなかった傍観者を記憶することはないのです。 五、現代への警告:「塵芥のような人生」の蔓延 一見繁栄しているかのような現代社会は、「塵芥のような人生」で満ち溢れています。 彼らは自己満足に浸り、自らを「善人」とさえ思っているかもしれません。しかし文明の視点から見れば、彼らは時代のエンジンとは何の関係もなく、未来によって洗い流される運命にあります。 六、「塵芥のような人生」を避けるための道筋 中国・前漢の時代、司馬遷は『報任安書』でこう述べました。「人固より一死有り、或いは泰山より重く、或いは鴻毛より軽し(人は誰でもいつか死ぬ。その死は、ある場合は泰山よりも重く、ある場合は鳥の羽よりも軽い)」。その価値は、追求する目標と意義によって決まるのです。 塵芥の人生を避ける方法は、決して難解ではありません。 たとえ貢献が微々たるものであっても、それが時代のエンジンの一部となるならば、その人生には意味が生まれます。貢献を拒否する者だけが、ただ流されていく「塵芥」となり、何の価値も残せず、誰からも記憶されないという末路を辿るのです。 結語 生命の意義は、善良であったかどうか、潔白であったかどうかにはありません。この時代に、ほんのわずかでもエネルギーを注いだかどうかにあるのです。動力には大小の差はあれど、誰もがそれを生み出すことができます。そして、その微小な貢献の総和こそが、文明を前進させる真の力なのです。 燃料としての生は、燃え尽きようとも栄光に満ちています。 塵芥としての生は、いかに潔白を装おうとも空しいものです。 動力となることでのみ、生命は文明に吸収されます。さもなければ、歴史が排出した塵芥に過ぎない存在となり、誰の記憶にも残らないのです。

人类历史社会发展价值观下的“粪便人生”

人类历史社会发展价值观下的“粪便人生”

Daohe · سبتمبر 12, 2025

叙谈人生的意义与价值–看清粪便人生 历史是一条奔涌的长河,浩浩荡荡,不以个人意志为转移。在这个历史长河中,每一个人都身处于时代巨轮的碾压之下。有人燃烧自己,成为引擎的燃料,推动文明向前;有人则蜷缩在角落,不愿承担任何责任,最终被抛弃、被腐化,成为这个时代的粪便。前者留下力量,后者只剩恶臭。粪便,本是身体代谢的废物,不再具有营养和能量,只能被排出体外。若套用到人的一生,不论其自认为多么清高、多么善良,若未曾为时代的前行贡献力量,便注定被历史的胃肠道消化后丢弃。 一、动力的价值:文明的唯一尺度 在个人价值与社会价值的衡量中,道德、善恶、名誉,往往只是幻影。真正被历史认可的标准,只有一个:你是否提供了动力。动力不是抽象的,它体现在:  科技的探索者,让世界的认知边界不断拓展;科技动力:牛顿、爱因斯坦改变人类认知;硅谷创业者推动世界进入数字时代。 制度的建设者,让社会秩序更加稳固和公平;制度动力:美国宪法、法国人权宣言、北欧福利制度,让公民的权利被制度化。 文化的创造者,让人类的精神生活不断丰盈;文化动力:莎士比亚、陀思妥耶夫斯基、鲁迅,用文字刺破人心,点燃新的思想火种。 公益的践行者,让弱者也能在光中行走。公益动力:白求恩、特蕾莎修女、无数志愿者,在苦难之地让文明的光照亮弱者。 社会组织事业的践行者,让人都在组织中成长。社会动力:只有社会组织才是我们最小的社会单位,任何人在组织中才能发出最灿烂的创造之光。 动力是文明的燃料。哪怕只是一点火星,投入时代引擎,也能点亮无数未来。而没有动力的人,不是中立者,而是沉重的负担。 二、粪便的命运:无所作为者的归宿 在这个时代,许多人自以为善良,认为“不作恶就是好人”。然而,历史的标准从不以“善恶”来衡量一个人,而是以“贡献”来审视其价值。对应到人类社会,就是那些只消耗时代供养,却从不回馈时代的人。 无所作为的好人:他们自诩清白,不作恶,但也从不创造。他们的存在就像空气中的浮尘,随风消散,毫无痕迹。 自我沉溺的坏人:他们或许搅起浪花,但并未推动历史,只是被历史冲刷后腐烂。 冷漠的旁观者:他们不愿承受任何责任,以“中立”为借口,其实等同于自动退出文明进程。 历史不会因为你是“好人”就留名,也不会因为你“不坏”就赦免。论善恶,只要不提供时代动力,最终都将成为社会机器的排泄物,被淘汰,被遗忘,被历史嫌弃。 三、善恶之外:价值的真正判断 我们习惯把人分成“好人”和“坏人”,但历史的眼睛并不这样看。 一些所谓“坏人”,因推动了制度反思,反而间接成为动力。拿破仑虽是战争贩子,却带来《民法典》,成为现代法治的基石。 一些“好人”,因缺乏行动,反而湮没无闻。二战时期,欧洲数百万旁观者看着犹太人被屠杀,却无人伸手相助。他们或许“善良”,但历史只记住了抵抗者与解放者。 动力推动才文明的真正标准,而非善恶。历史要的,不是“道德标签”,而是“动力效应”。谁能让时代进步,谁就被铭记;谁若只消耗空气与粮食,就会化作粪便,随文明代谢被冲走。 四、历史的铁律:粪便总被冲走 纵观古今中外,粪便人生的命运早已昭示: 秦末农民:多数人选择苟且偷生,最终与暴政一同被湮没,唯有陈胜、吴广敢举义,才进入史册。 工业革命时期:成千上万工人机械般消耗生命,却毫无主体性,被机器和资本吞噬。最终,他们成了“被时代代谢”的一代,而提出工人权利的推动者,才被铭记。 二十世纪的冷漠者:无数国家里,那些既不反抗压迫,也不建设社会的人,活着如草芥,死后无一人记起。 文明只记住推动者,而不会记住无所作为的旁观者。   五、当代的警告:粪便人生正在泛滥 今天的世界,看似繁荣,却充斥着“粪便人生”: 把一生浪费在短视频麻醉与无意义消费上的人; 只顾个人安逸,却对公共事务冷漠的人; 只追求“清白”或“小确幸”,却拒绝承担责任的人。 他们或许自我感觉良好,甚至自诩为“好人”。但在文明视角下,他们与时代的引擎毫无关系,注定被未来冲走。 六、避免粪便人生的路径 东方中国两汉时期,司马迁在《报任安书》言:人固有一死,或重于泰山,或轻于鸿毛,用之所期、趋利异也。也给出了人生的价值取决于所追求的目标与意义,实际方法并不玄妙:1. 贡献哪怕一点点:在你的岗位上留下改进的痕迹,就是动力。2. 参与公共事务:哪怕只是为一次社区决策投票,也比冷漠旁观要强。3. 学习与创造:学习是吸收动力,创造是释放动力,两者缺一不可。4. 推动哪怕微小的文明进步:帮人守住诚信、传播知识、支持公益,支持社会组织事业都是点亮未来的火种。 哪怕贡献渺小,只要进入时代引擎,你的人生就有意义。唯有拒绝贡献的人,才会落得“粪便”的命运,被冲入下水道,臭气熏天,却无人愿再提起。 结语: 生命的意义,不在于你是否善良,不在于你是否清白,而在于你是否曾经给这个时代注入过哪怕一丝能量。动力有层级,但没有人被禁止提供。微小贡献的总和,正是文明前行的真正力量。 燃料之生,虽耗尽也光荣;粪便之生,虽自洁也卑贱。唯有成为动力,生命才能被文明吸收;否则,你只是历史的排泄物,臭气熏天,却无人再记起。

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