What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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靈魂覺醒的三個階段

Daohe · Jan 19, 2025

靈魂的覺醒是每個人內心深處最深切的探索之旅,是從迷茫到清明,從束縛到自由的過程。這個過程並非一蹴而就,而是一個逐步深入、層層展開的自我覺察與超越的過程。本文將靈魂的覺醒劃分為三個階段,每個階段都是一個深刻的認知轉變,讓我們走向更加自由的旅程,深入洞察自我與世界。 第一次覺醒:超越自我,洞察本我 靈魂的第一次覺醒是一種全新的體驗。如同嬰兒初次睜開眼睛,人開始真正意義上地看清楚這個世界,也隨之看清楚自己。這種覺醒的前兆是一些特殊的經歷,啟發人去思考自己存在的意義。但認知上的突破往往不是漸進的,而是突然發生的,像一束閃耀的光芒,瞬間引發了思想的劇變。 此時,人開始意識到,自己的自我認知是如何被外部因素所塑造的——比如社會的期待、家庭的傳統和文化的規範。這些曾經看似理所當然的外部構建,開始呈現其真正的本質——暫時、隨意、甚至是無厘頭的。由此覺悟,人們才能擺脫對這些外在因素的依賴,意識到真正的自我遠遠超越了一切表象。 這一覺醒讓人意識到生而為人這件事的本質,擁抱自己最真實的人性,了解自己的靈魂真面目。同時,個體幾乎不可避免地會經歷掙扎與失落,因為自己賴以為生的身份基礎被動搖了。曾經帶來安慰的熟悉角色、關係和信仰,也開始變得不再牢固,取而代之的是一種暴露於天地之間的脆弱感。 然而,正是透過這樣重量級的覺悟,一個人才可能脫離對外在因素的依賴,意識到真正的自我是超越一切表象的存在,看清楚自己和世界的真相,釋放出內在的潛力,體驗什麼是清明地真正地活著。 第二次覺醒:洞察世界,探索使命 在第一次覺醒的基礎上,站在更廣闊的視野上審視自我後,靈魂將進入了第二次覺醒的階段。在這一階段,覺醒不再侷限於個人的內心世界,而是擴展到對整個世界的重新認知。我們不僅僅是在個人精神與靈魂的層面上探索意義,更在更宏觀的層面上思考世界的構成:社會的結構、文化的意義,以及個人與這些外部因素之間錯綜複雜的關係。 此時,人看待世界的眼光變得純粹而清新。他開始思考:我是誰?我為何而存在?我們的生命對這個浩瀚宇宙、對社會、對人類文明究竟意味著什麼?這些問題不再是空泛的哲學探討,而是滲透進日常生活的深刻思考。人會開始明白,自己的生命不僅僅是短暫的個體存在,它更是歷史洪流中的一部分,是文化傳承的重要載體。 第二次覺醒不再是單純的自我解放,它是對整個世界的深刻洞察,是對自己與世界關係的更全面理解。這種覺醒讓我們看清楚自己在龐大的社會系統和文化體系中的角色。這種覺醒標誌著個體超越了社會文化對「人」的調剂與塑造,成為了一個真正的人。人開始探索自己的使命,並意識到,這個使命並非外界強加的,而是從內心深處自然流露的。由此,人會真正愛上生活本身,愛上賴以生存的家園。 第三次覺醒:重新定位,改造世界 第三次覺醒,是靈魂覺醒的最深層次,也是最具創造性的階段。這一階段標誌著個體在徹底認清自己與世界關係之後,主動地重新定義自己的身份、關係,甚至整個生活環境。這是一種來自內心深處的召喚,驅使人依據靈魂的真正目標,去創造、去改變,去以全新的方式重新塑造自我和周圍的世界。 第三次覺醒帶來的是深刻的責任感與使命感。這一階段的覺醒,超越了個人層面的自我實現,人開始考慮如何為社會、為人類共同體貢獻力量。通過重新審視和定位自己的身份與社會關係,個體不再是單純的社會參與者,而是成為了世界的創造者與改造者。靈魂的覺醒因此進入了一個全新的維度,個體不僅僅是生活的體驗者,還是生活的創造者。 這一覺醒意味著個體開始主動承擔起推動世界變化的責任。他們不再侷限於自我滿足,而是力求以行動去塑造自己理想中的世界,無論是通過職業、藝術創作、社會服務,還是通過日常生活中的選擇與決策。個體開始意識到,自己的每一份努力都可能成為推動社會進步的力量,自己的每一個改變都可能引領他人走向更高的覺悟。 這一過程並非一蹴而就,而是一個持續不斷的創造與重塑過程。它要求個體具備更高的覺知、深刻的內省,以及堅韌的行動力。在這一過程中,個體不僅僅是在改變世界,更是在經歷一種靈魂的昇華,邁向一種更為宏大和廣闊的存在方式。這是靈魂最具創造力的覺醒,它不僅為個體帶來了深遠的轉變,也為社會和整個世界注入了新的活力與希望。 總結 靈魂的覺醒是一個從自我認知到社會參與,再到世界創造的漸進過程。每一個階段的覺醒都是深刻的轉變,帶領個體從局限走向自由,從困惑走向清晰,從束縛走向力量。最終,靈魂的覺醒不僅讓個體看清自己的內心深處,也讓他們意識到自己的使命,進而在世界中找到自己的位置,推動社會與文化的進步。

The three stages of spiritual awakening

Daohe · Jan 19, 2025

The awakening of the soul is the deepest journey of exploration within each individual, a path from confusion to clarity, from constraint to freedom. It is not a sudden leap but a gradual, layered unfolding of self-awareness and transcendence. This process can be divided into three stages, each representing a profound shift in perception, guiding […]

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