What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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不要因为别人错了,自己也去犯错

Daohe · Jan 4, 2025

一个广为流传的视频中,小女孩因遭遇嘲讽而尊严受损,她本能地动怒,并选择用暴力反击。她的母亲及时阻止了她,说出了那句核心的话:“不要因为别人错了,自己也去犯错。”这句话之所以能触动无数人,因为它精准地指向了文明社会最脆弱,却也最关键的环节:在“失序”发生时,人如何行使自己的选择权。一个社会之所以走向混乱,其根源往往不是因为第一个人犯了错,而是因为绝大多数人选择用同样的错误去回应;一个社会之所以能保持稳定与秩序,则是因为多数成员选择截断这种错误的恶性繁殖。文明,从来不是由少数精英在顶层设计出来的,而是由无数普通人“愿意守住底线”的日常选择,一寸一寸地支撑起来的。 在现代社会结构中,人际的张力与冲突日益增多,其触发点往往是情绪的连锁反应,而非理性的权衡。一个侮辱性的眼神、一句刻薄的言辞、一个莫须有的误会,都足以将个体推向“以牙还牙,以眼还眼”的原始冲动,陷入“以恶制恶”的逻辑深渊。然而,文明之所以为文明,恰恰在于它超越了这种原始的反应模式。文明社会并非没有冲突,而是建立了一套更高级的冲突处理机制。 “不要因为别人错了,自己也去犯错”,这不仅是一句朴素的生活劝诫,更是现代文明赖以维系的结构性底线。它既是上帝(或曰“超越性的道德法则”)对人性中“自由意志”的终极考验,也是个体公民对社会契约的无声承诺,更是制度文明对所有成员的根本期待。 1. 不以恶制恶,是文明的基石 法治文明存在的全部意义,不是为了让“恶”与“恶”在丛林法则中相互抵消,而是为了确保“恶”最终被制度所终结。当我们选择“以恶制恶”时,我们实际上是在用行动否定社会赖以运作的全部规则,我们成为了我们所反对的“恶”的同谋。 一个社会文明的成熟度,不在于它是否能杜绝冲突,而在于冲突被以何种方式处理:是让情绪支配行为,使个体退化为本能的奴隶?是让暴力诱发暴力,使社会陷入冤冤相报的循环?还是以制度回应不公,以理性约束愤怒,以程序重塑正义? 当一个社会的大多数成员都开始用错误对抗错误,社会秩序必然会滑向“谁的拳头更硬,谁的嗓门更大,谁就掌握真理”的原始状态。在那样的状态下,法律被践踏,道德被瓦解,正义将成为最昂贵的奢侈品。因此,不以恶制恶,绝非软弱,而是一种最高形式的文明力量。它代表着一种清醒的战斗方式——用高一级的秩序(法治与理性)来终结低一级的混乱(情绪与暴力)。一个文明能够延续,不是因为它能彻底消灭人性的幽暗,而是因为绝大多数人愿意相信:正义的实现,最终不依靠私人的拳头,而依靠公共的制度。 2. 面对不公,是公民责任的试金石 上帝(或曰“宇宙法则”)赋予人自由意志,其最高贵的体现,不是让人随心所欲地发泄,而是在面临严峻考验时,依然有能力选择光明。而“选择光明的能力”,最能体现在个体面对不公与侵害的时刻。任何人都可以在风平浪静时谈论道德与宽容,但只有在承受愤怒、痛楚、屈辱与误解时,仍能坚守原则、克制报复冲动的人,才是真正意义上的文明公民。 面对不公,我们至少有三类选择:沉默与逃避:这看似无害,实则是对恶的纵容,让不公得以“得寸进尺”。以恶制恶:这是最本能、最解气的选择,但它让恶像病毒一样循环扩大,最终吞噬所有人。坚持规则、保持善意、合法维权:在保护自身的同时,坚定地维护公义的程序。第三种选择无疑最难,因为它要求极高的理性和韧性。但这恰恰是唯一能够推动社会健康运转、走向良性循环的选择。这并非懦弱,而是个体自觉地承担起“公民”这一身份的重负。因为我们不是孤立的原子,我们的每一个行为都在塑造社会的走向,我们的每一次选择都在为下一代示范“何为正义”。上帝(或“命运”)让我们在黑暗中经受灵魂的考验,其目的不是为了让我们成为黑暗的一部分,而是为了让我们证明自己有能力成为黑暗中的光。 3. 公民权力的使用,是社会进步的力量 文明的真正进步,其驱动力绝非来自情绪的宣泄,而是来自公民主动地、有序地、合法地行使自己手中的权力。当我们遭遇不公时,我们拥有远比走向暴力更丰富、更强大的路径:用法律的武器捍卫自身权利,启动正义的程序;用理性的沟通与论述影响他人,凝聚共识;用积极的公民参与推动制度的完善,弥补漏洞;用持久的社会行动促成法规的更新与文化的变迁。 历史上确实不乏以武力抗争换取变革的例子,但这些例子无不伴随着巨大的社会撕裂、深重的代价损耗,且其结果往往充满不确定性。真正可持续的、稳固的社会进步,最终必须落实在制度改革、法规更新与文化变迁上。情绪是火,但制度才是光 火能烧出一瞬间的亮光,却极易失控,将整座城市化为灰烬;光能穿透最深的黑暗,照亮前路,却从不毁灭世界。纵观人类文明的伟大变革者——甘地、曼德拉、罗莎·帕克斯——他们都不是“以恶制恶”的信徒。他们恰恰是用至高的道义、对法律的坚信、对制度的耐心去打破不义的枷锁。他们用行动证明了一个事实:当一个人选择以成熟的公民方式行动时,他所激发的道德力量,远比暴力的物理力量更持久、更深远、更具文明的重量。 4. 善良与正义,是我们共同的责任 善良,不是一种转瞬即逝的情绪,而是一种基于原则的理性选择;正义,不是一种高高在上的姿态,而是一种必须践行的日常行动。当我们因为他人的错误而选择放弃自己的善良、放弃对法律的信仰、放弃对正义的追求时,我们就等于亲手把这个世界的主导权让渡给了“恶”。反之,当我们坚持善良、坚守法治、坚持公义时,我们就在暗夜的海面上点亮了灯塔,让更多迷航的人看到正确的航道。一个文明社会的底色,不是由极少数圣人的高尚决定的,而是由无数普通人在关键时刻的“选择”叠加而成的。你选择理性,社会就多一分光;你选择公义,制度就多一分力量;你选择坚守原则,文明就多一分稳固。 正如《圣经·弥迦书》所言:“世人哪,耶和华已指示你何为善。他向你所要的是什么呢?只要你行公义,好怜悯,存谦卑的心,与你的神同行。”这是一个公民与超越性的道德法则之间,最庄严的契约。我们行公义,不是因为别人行了公义;我们好怜悯,也不是因为别人值得怜悯。我们这样做,是因为这是我们作为“人”的责任。 […]

समाज में बच्चों के बेहतर भविष्य के योग्य होने के 4 कारण

Daohe · Jan 1, 2025

A child’s success depends not just on their innate talents or personal effort. In reality, how far they can go is mostly decided by the opportunities and environment that society creates for them. When society provides the right support and room for growth, children’s potential can be fully unlocked for a better future. In essence, […]

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