What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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一乘公益绝不让大家成为“难民”

Daohe · Jan 1, 2025

一乘公益地支持者中,有一位为难民工作服务的成员,咨询我们应当如何更加妥善地处理难民的问题,于是我们公益从文化多元、经济支持、灵魂成长这三个方面简答了这个问题。 难民总是从贫穷,到贫困,最后落为难民。这是人类历史的深刻悲剧,也是当代社会必须直面的全球性危机。从文化、物质到精神的三个层面,难民问题不仅揭示了经济和社会的不平衡,更提醒我们,这并非一个与己无关的远方故事,而是一面可能映射每个人未来的镜子。 如艺术家艾未未所言:“和平总是暂时的,谁都有可能成为难民,可能是你,也可能是我。”这句话传达了一个严峻的事实:难民的身份并非遥不可及,无论是战争、自然灾害还是突如其来的社会动荡,每个人都有可能在瞬间失去家园,变成“难民”。正因如此,社会中的每个人都要居安思危,共同提升社会系统抵御风险的能力。 一、文化的贫穷:当精神家园破碎 文化贫穷不仅是难民危机的根源之一,更是每个人可能沦为“难民”的隐患。一旦文化支撑被抽离,个人和社会都会陷入迷失。 1. 文化断裂的隐忧 战乱摧毁的不仅是房屋和土地,更是根植于日常的语言、习俗和信仰。一旦文化遗产被中断,个体也随之失去了精神归属感。这种断裂,不止发生在难民身上,也可能因为全球化的冲击,悄悄侵蚀每个人的精神家园。 2. 单一化文化与认同危机 经济强国的文化输出往往伴随着强势的经济、政治影响力,这种输出不仅是文化产品的传播,更是一种价值观和生活方式的推广。当一种文化试图凌驾于其他文化之上时,文化弱势群体的身份认同与归属感会受到严重冲击。对他们而言,传统文化不仅是一种生活方式,更是一种精神依托。而当这种文化被贬低甚至否定时,弱势群体便失去了对自身价值的认同渠道,陷入一种精神上的无根状态。 3. 教育的缺失 难民的文化贫困往往源于教育资源的稀缺,但现代社会中,教育的不平等问题也让许多人陷入“文化漂泊”。例如,乡村儿童由于教育条件的落后,难以接触丰富的文化资源;城市中的边缘人群则因为经济压力或社会地位的局限,无法从教育中获得自我价值与文化认同的支撑。无论是乡村儿童还是城市边缘人群,当教育无法提供对自我与文化的认知,未来的“难民”身份就已在潜伏。 二、物质的贫困:危机与脆弱 虽然物质匮乏是难民问题的直观表现,但现代社会中,这种匮乏可能因环境危机、政治动荡等不确定性而降临到任何人身上。 1. 环境危机带来的流离失所 气候变化让生态环境迅速恶化。海平面上升、小岛屿消失、干旱蔓延等问题,正逼迫全球范围内更多人背井离乡。这种自然灾害带来的“难民化”,正逐渐从某些地区性问题蔓延为全球性威胁。 2. 资源分配的不平等 当资源被集中于少数人手中,社会的经济结构便失去了应有的平衡与弹性。在这样的体系中,贫困人群的生存基础往往异常脆弱,缺乏有效的社会保障和资源储备。当外部危机如经济衰退、自然灾害或公共卫生事件爆发时,富有阶层可以依靠资源优势从容应对,而贫困群体则可能瞬间失去工作、收入和基本生活保障,一夜之间被推向“难民”的境地。 3. 全球化的边缘化效应 全球化表面上带来了经济繁荣,但实际上也加剧了全球南北间的贫富分化。这种分配不公不仅体现在收入差距上,还渗透到教育、医疗、基础设施等关键领域,使全球南北间的贫富差距不断扩大。经济体系中的弱者不仅难以分享红利,还可能因外部冲击而彻底失去安全网。 三、灵魂的崩塌:现代社会的精神危机 如果物质贫乏让人们失去了生存的基本保障,灵魂的漂泊则是难民状态中更为深层的困境,而这种困境也可能发生在我们每个人身上。 难民失去的不仅仅是家园,更是他们文化、社会和身份的根基。这些根基不仅承载了他们的生活记忆和社会关系,也为他们提供了确认自我价值和归属感的基础。当这些被剥夺时,难民往往陷入一种身份的真空状态。他们不仅需要应对物质层面的生存挑战,还要面对深层次的心理和文化危机,在异地环境中寻找新的认同感。 然而,这种“难民化”的身份危机并非难民群体所独有。在现代社会中,快速的经济变迁、过度的社会压力以及主流文化对多样性的侵蚀,正在让许多人体验到类似的归属感丧失。例如,当工作压力和竞争使个体被迫压抑自我、迎合外界期待时,内在价值感会逐渐消解。文化侵蚀则通过不断强化某种单一价值观或生活方式,使得持有不同文化背景或价值观的人感到孤立和边缘化。 无论是难民,还是在现代社会中感到孤立和无助的人,他们共同面临精神力量的枯竭。缺乏信仰、目标或希望,都会让人陷入一种看似无形、但却真实存在的“流亡”状态。 难民问题中常见的社会排斥,也能在现代社会中找到影子。当社会对个体的支持系统瓦解时,每个人都可能感到被抛弃,失去作为社会成员的尊严。 四、一乘公益的解决方案 正视每个人可能成为“难民化”的潜在可能性,需要从个人到社会,从文化到物质再到灵魂的全面重建。 1. 文化多样性的复兴 保护和支持多元文化,让个体在不同文化中找到自己的位置,是防止“难民化”的重要手段。通过教育与交流,促进不同文化的理解与共存,能够帮助更多人重建文化自信。一乘公益正在建设社会公民素质文化教育体系与框架,将能够解决文化的多元与文明成长的需要。 2. 资源分配的公平与可持续性 推动社会经济结构的公平化,不仅是帮助弱势群体,也是减少“难民化”的系统性根源。从基础设施到社会保障,每一份投入都在为未来的稳定埋下伏笔。一乘公益深入研究了现有资本主义经济的问题,提出了社会公民经济体系的理论:社会组织,社会金融、社会企业系统与框架结构,并且第一次提出了社会福利创造,社会福利生产、社会福利保障的公民经济概念。 一旦这样的理论框架落地,社会将能够实现资源公平分配,可持续发展。 3. 灵魂的关怀与支持 每个人都需要精神支撑,而心理健康与社会支持网络的构建,是帮助个体避免陷入精神流亡的重要保障。尊重个体的价值,关注灵魂的安置,是避免未来“难民化”趋势的必要行动。 在一乘公益,每个人都有灵魂修行与成长的过程。我们提出了“三教归源”的灵魂成长步骤与阶段,让每个人都有成长为圣者的可能,让灵魂的光芒普照人间。这不是一种宗教,而是一种精神与灵魂的健康成长方式。 结语 愿我们世界上的人越来越幸福,越来越快乐, 远离贫穷与困苦,远离成为“难民”的可能性。一乘公益愿每个人都能成长为圣者。我们爱大家,爱所有人,爱所有的生命。爱这个世界,无论这个世界是好是坏,是善是恶,我们会努力让世界越来越洁净,越来越美好。在此祝福每一个人。

La mayor crisis del mundo es la pobreza espiritual

Master Wonder · Dec 31, 2024

La crisis más grande del mundo es la «pobreza espiritual». Mientras que la pobreza material es una escasez que se puede medir, la pobreza espiritual es una crisis intangible y profunda. Es como un agujero negro interior que erosiona el sentido y la felicidad de los individuos, y debilita la base espiritual de sociedades enteras. […]

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