What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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佛法修行者不僅要對眾生慈悲,更要對文明慈悲

Master Wonder · Dec 26, 2024

為文明開啟通向幸福淨土的大道 佛法的核心在於慈悲,但慈悲並不僅僅侷限於幫助個體脫離苦難,更要著眼於所有眾生的煩惱解脫與幸福。世界文明的發展與眾生的幸福密不可分,所以阿彌陀佛才發願要創造一個極樂世界,讓眾生在更好的文明世界中修行。 一個進步的文明能夠為眾生創造更加公平、自由、幸福的生活條件,長養善根與慧根,提供有利的修行環境。而一個失序的文明則可能加劇眾生的苦難,讓眾生奔波勞碌,無暇他顧,更別提修行了。 作為佛法修行者,只有超越對個體的慈悲,將目光投向整個文明,以智慧和行動推動社會進步,才能真正實現「莊嚴國土、利樂有情」的佛法理想,讓這個世界成長為極樂淨土。 這不是貪戀紅塵,而是行渡世人,讓佛法在這個過程中深入人心,屬於普賢大行。 一、對文明慈悲就是對眾生慈悲 佛陀在教導中提到,眾生之苦源於無明,而無明不僅存在於個體之中,也存在於文明的結構中。當文明以貪欲、無知和對立為基礎時,其結果必然是集體的苦難。因此,佛法修行者不僅要對個體的苦難生起悲憫之心,更要對整個文明體系的不公與無明生起慈悲之心,因為只有改變文明,才能真正改變眾生集體的處境。 對個體的慈悲是修行的起點。佛法提倡「觀一切眾生皆為父母」,修行者通過慈悲心和智慧幫助身邊的眾生減輕痛苦,例如扶危濟困、解人迷惑。但這種個體的救助並不能根本解決苦的源頭。 一些學佛之人將自己的財物用於布施寺廟,但對於社會上的壓迫和苦難關注較少,這樣做或許能換來一種虛妄的安慰感,但離真正的佛子精神相差甚遠。真正的佛子行應通過具體的行動積極改善眾生的困境,努力為驅散苦難貢獻力量。 對文明的慈悲是修行的昇華。文明是眾生集體行為的結果,也是眾生苦樂的根本場域。如果文明的規則充滿了剝削、壓迫與分裂,那麼無論個體多麼努力,都難以擺脫痛苦。因此,修行者應對文明中的無明生起覺知,積極參與社會變革,用佛法智慧塑造更慈悲、更智慧的文明體系。 二、如何對文明慈悲 要對文明慈悲,需要修行者將佛法的智慧與慈悲轉化為具體的社會實踐。以下是一些路徑: 1. 弘揚佛法,提升文明的精神高度 文明的進步離不開精神的昇華,而佛法正是提供精神指導的智慧源泉。修行者應致力於將佛法的慈悲理念與智慧傳播給更多的人,幫助他們從物質的執著中解脫出來,找到生命的內在意義。 修行者可以透過佛法課程、講座、公益活動等,為現代文明注入新的精神力量,例如透過文學、藝術、影視等文化形式,將佛法中的慈悲與智慧融入大眾文化,教育和啟發人們關注內在修養與共同福祉。 2. 推動社會公正,構建慈悲的文明制度 文明的進步不僅依賴個體覺悟,還需要制度的支持。修行者可以參與或支持推動公平、正義的社會制度,以佛法的平等觀和因果法則為指導,消除社會中的歧視與不公,為眾生創造更加和諧的生存環境。在社會中,佛法修行者可以從如下方面入手,推動更加慈悲的社會建設: 3. 實踐慈悲經濟,帶動共同富足 經濟活動是文明的重要組成部分,修行者可以透過實踐「慈悲經濟」,以商業為工具傳播佛法精神,推動社會共同富裕。這種經濟模式強調「利他先於利己」,在創造財富的同時,帶動更多眾生脫離貧困。 4. 文化中融入佛法智慧 佛法修行者並不應遠離世俗事務,而應以覺悟者的姿態介入文化,以佛法智慧推動文明進步。 三、從慈悲到淨土:文明幸福的實現 佛法的終極目標是建立一個“極樂淨土”,這不僅是個體的解脫與安寧,也是眾生的共同幸福。淨土並非遙不可及的彼岸世界,而是修行者通過慈悲與智慧努力構建的現實文明。 1. 極樂淨土的特質 極樂淨土不僅意味著沒有痛苦,更意味著慈悲與智慧的廣泛實踐,是個體與文明共同成長的結果。這樣的世界將具備以下特質: 2. 淨土建設的路徑 極樂淨土的實現需要修行者的共同努力: 結語 佛法修行者對眾生的慈悲,是對個體痛苦的關懷;而對文明的慈悲,則是對整個世界命運的真實担当。當修行者將佛法的慈悲與智慧付諸實踐,不僅幫助個體脫離苦海,更推動文明走向光明。只有當我們的文明充滿慈悲與智慧時,眾生的幸福才能真正實現,這個世界才能成長為極樂淨土。讓我們以佛法為依托,以慈悲為動力,以文明為平台,共同開啟通向幸福淨土的大道。

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