What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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靈魂的雙眸

Master Wonder · Dec 25, 2024

當靈魂睜開雙眼的那一刻,就如同人類第一次真正看清世界,從此再也無法忍受閉上眼睛所帶來的無知與痛苦。 文章緣起: 這篇文章來自一位羅女士:她正在為自己的靈魂覺醒,謀求真正的幸福與未來。 靈魂的覺醒,是生命中最深刻的震撼之一。這一刻,超越了語言、知識和情感的邊界,直達生命的本源。就像第一次離開黑暗的洞穴,迎接陽光的照耀,靈魂的雙眼睜開的那一瞬間,所有曾經隱藏的真相、被遮蔽的美好以及潛藏的黑暗,都無情地湧入意識中。這不僅是一次內在的覺醒,也是對世界、對自我、對家庭、對宇宙關係的徹底反思。 這樣的覺醒是福是禍呢?為什麼人類一旦睜開眼睛,便再也無法忍受原先無知的狀態?靈魂覺醒的意義與代價應該如何衡量呢? 哲學家笛卡爾在他的沉思中說:「我思故我在。」但真正的覺醒不僅僅是思考的開始,而是「看見」的能力覺醒。當靈魂的雙眼睜開時,人會意識到自己長期以來的視角是多麼局限:許多過去視為「理所當然」的事物,實際上只是人為建構的假象,經不起深究;而許多未曾注意的細節,卻開始有了全新的意義。 靈魂睜眼的那一刻,也是個人与真實的世界初次交匯的時刻。這種看見,不僅僅是對外界的觀察,更是對內在的探索——我們開始看見自己真正的欲望、情緒和行為背後的種種動機。這一刻,人突然發現自己過去的視角如此侷限:因為我們常常被社會、文化、家庭乃至自身的懶惰所遮蔽,而失去了對是非、善惡的正確判斷。正如柏拉圖在《洞穴寓言》中描述的那樣,離開洞穴的旅程雖然痛苦,但卻是通往真理唯一的道路。 無知的痛苦:為何覺醒後無法忍受閉上雙眼? 一個人如果覺醒,就再也無法忍受閉上雙眼。尚未覺醒的人們可能認為無知的狀態是幸福的,我們常常聽人說「傻人有傻福」,這是因為無知讓人免於面對複雜的真相,避免真相帶來的扎心。但這種「幸福」更像是一種假象,一種用盲目掩蓋痛苦的麻木。事實是,靈魂一旦覺醒,就再也無法退回那種盲目的狀態,因為與其活在虛假與麻木中,覺醒的靈魂更願意擁抱真相,哪怕代價是短期的痛苦。 許多人在無知的狀態中活得疲憊卻渾然不覺,他們感到空虛,卻找不到源頭。當靈魂睜開雙眼時,我們終於明白,這種空虛並非來自外界,而是源自對自我真實的壓抑。閉眼生活的人,為了逃避內心的痛苦,往往會透過物質追求、娛樂和繁忙的生活填補空白。然而,這些手段只會讓人陷入更深的迷失。 閉眼生活的人,往往把握不住時間的流逝,總認為「還有明天」,以至於荒廢了今天。而靈魂覺醒的人深刻理解生命的短暫與無常,他們意識到每一刻都不可浪費,因為未來可能並不存在。這種對無常的理解,使得靈魂覺醒後的人無法再容忍將生命浪費在無意義的事情上。 覺醒的靈魂不僅會看到自我的真實,也會開始看到他人的痛苦和世界的不公。當我們意識到自己與他人息息相關,意識到自己的每個行為都會對周圍產生影響時,責任感便油然而生。閉上雙眼或許可以暫時避免負擔,但覺醒後,我們再也無法對他人的苦難視而不見。 看清世界的代價:真相為何如此刺痛? 靈魂的覺醒是一場蛻變,但這場蛻變並非毫無代價。從黑暗進入光明的眼睛需要時間適應,我們的意識也需要時間接納真相的重量。許多人在覺醒之初會經歷靈魂的暗夜,因為光明不僅揭示了真相,也讓我們直面隱藏的黑暗。 覺醒後,我們開始意識到,人性並非純粹的善或惡,而是一種複雜的混合體,善惡皆由人創造。這樣的認知讓人既感到無助,也感到敬畏,因為這意味著我們既有改變世界的潛力,也有可能成為破壞的力量。 看清世界後,我們發現許多事物是需要改變的,而這些改變往往從挑戰自身的舒適區開始。無論是放下既有的偏見,還是承擔新的責任,這都需要極大的勇氣。 覺醒後的人常常感到孤獨,因為他們的視角可能與身邊的人格格不入。在一片麻木的世界裡,一個覺醒的靈魂很容易被視為異類,也很容易感到無法與他人連結。這種孤獨感雖然痛苦,但也正是靈魂成長的重要部分。 靈魂覺醒後的蜕變:從孤獨到超越 儘管覺醒伴隨著痛苦,但這種痛苦並非毫無意義。覺醒後的靈魂,會經歷從孤獨到超越的過程。他們不僅會接受自己的局限性,還會超越自我,真正擁抱世界。 覺醒的人最終會在真相中找到平靜。他們不再逃避恐懼,而是接受它;他們不再試圖控制一切,而是學會與無常共舞。這種平靜並非來自外界,而是內心的力量。 當我們看清了自己的痛苦,也就更容易理解他人的痛苦。覺醒的靈魂會帶著愛和慈悲去對待世界,因為他們知道,所有的生命都是彼此交織的。 覺醒的人會開始追求超越個體的意義。他們的生命不再局限於個人的得失,而是擴展到對社會和世界的貢獻。他們相信,靈魂的成長正是為了承擔更大的使命。 結語:覺醒是一條孤獨而光明的路 當靈魂睜開雙眼的那一刻,我們便踏上了一條無法回頭的旅程。這是一條通向真理的道路,充滿挑戰,但也充滿希望。儘管無知的生活看似簡單,但它無法帶來真正的滿足;儘管覺醒伴隨著痛苦,但它卻讓生命煥發出無限的光芒。 願我們每一個人都能有勇氣睜開靈魂的雙眼,直面真相,超越恐懼,走向內在的自由與外在的愛。唯有如此,生命的意義才能真正綻放。

3 Pencerahan Jiwa dalam Pencarian Kebahagiaan

Master Wonder · Dec 25, 2024

当灵魂睁开双眼的那一刻,就如同人类第一次真正看清世界,从此再也无法忍受闭上眼睛所带来的无知与痛苦。 文章缘起: 这篇文章来源于一位罗女士:她正在为自己的灵魂觉醒,谋求真正的幸福与未来。 灵魂的觉醒,是生命中最深刻的震撼之一。这一刻,超越了语言、知识和情感的边界,直达生命的本源。就像第一次离开黑暗的洞穴,迎接阳光的照耀,灵魂的双眼睁开的那一瞬间,所有曾经隐藏的真相、被遮蔽的美好以及潜藏的黑暗,都无情地涌入意识中。这不仅是一次内在的觉醒,也是对世界、对自我、对家庭、对宇宙关系的彻底反思。 这样的觉醒是福是祸呢?为什么人类一旦睁开眼睛,便再也无法忍受原先无知的状态?灵魂觉醒的意义与代价应该如何衡量呢? 哲学家笛卡尔在他的沉思中说:“我思故我在。”但真正的觉醒不仅仅是思考的开始,而是“看见”的能力觉醒。当灵魂的双眼睁开时,人会意识到自己长期以来的视角是多么局限:许多过去视为“理所当然”的事物,实际上只是人为建构的假象,经不起深究;而许多未曾注意的细节,却开始有了全新的意义。 灵魂睁眼的那一刻,也是一个人与真实的世界初次交汇的时刻。这种看见,不仅仅是对外界的观察,更是对内在的探索——我们开始看见自己真正的欲望、情绪和行为背后的种种动机。这一刻,人突然发现自己过去的视角如此局限:因为我们常常被社会、文化、家庭乃至自身的懒惰所遮蔽,而失去了对是非、善恶的正确判断。正如柏拉图在《洞穴寓言》中描述的那样,离开洞穴的旅程虽然痛苦,但却是通往真理唯一的道路。 无知的痛苦:为何觉醒后无法忍受闭上双眼? 一个人如果觉醒,就再也无法忍受闭上双眼。尚未觉醒的人们可能认为无知的状态是幸福的,我们常常听人说“傻人有傻福”,这是因为无知让人免于面对复杂的真相,避免真相带来的扎心。但这种“幸福”更像是一种假象,一种用盲目掩盖痛苦的麻木。事实是,灵魂一旦觉醒,就再也无法退回那种盲目的状态,因为与其活在虚假与麻木中,觉醒的灵魂更愿意拥抱真相,哪怕代价是短期的痛苦。 许多人在无知的状态中活得疲惫却浑然不觉,他们感到空虚,却找不到源头。当灵魂睁开双眼时,我们终于明白,这种空虚并非来自外界,而是源自对自我真实的压抑。闭眼生活的人,为了逃避内心的痛苦,往往会通过物质追求、娱乐和繁忙的生活填补空白。然而,这些手段只会让人陷入更深的迷失。 闭眼生活的人,往往把握不住时间的流逝,总认为“还有明天”,以至于荒废了今天。而灵魂觉醒的人深刻理解生命的短暂与无常,他们意识到每一刻都不可浪费,因为未来可能并不存在。这种对无常的理解,使得灵魂觉醒后的人无法再容忍将生命浪费在无意义的事情上。 觉醒的灵魂不仅会看到自我的真实,也会开始看到他人的痛苦和世界的不公。当我们意识到自己与他人息息相关,意识到自己的每个行为都会对周围产生影响时,责任感便油然而生。闭上双眼或许可以暂时避免负担,但觉醒后,我们再也无法对他人的苦难视而不见。 看清世界的代价:真相为何如此刺痛? 灵魂的觉醒是一场蜕变,但这场蜕变并非毫无代价。从黑暗进入光明的眼睛需要时间适应,我们的意识也需要时间接纳真相的重量。许多人在觉醒之初会经历灵魂的暗夜,因为光明不仅揭示了真相,也让我们直面隐藏的黑暗。 觉醒后,我们开始意识到,人性并非纯粹的善或恶,而是一种复杂的混合体,善恶皆由人创造。这样的认知让人既感到无助,也感到敬畏,因为这意味着我们既有改变世界的潜力,也有可能成为破坏的力量。 看清世界后,我们发现许多事物是需要改变的,而这些改变往往从挑战自身的舒适区开始。无论是放下既有的偏见,还是承担新的责任,这都需要极大的勇气。 觉醒后的人常常感到孤独,因为他们的视角可能与身边的人格格不入。在一片麻木的世界里,一个觉醒的灵魂很容易被视为异类,也很容易感到无法与他人链接。这种孤独感虽然痛苦,但也正是灵魂成长的重要部分。 灵魂觉醒后的蜕变:从孤独到超越 尽管觉醒伴随着痛苦,但这种痛苦并非毫无意义。觉醒后的灵魂,会经历从孤独到超越的过程。他们不仅会接受自己的局限性,还会超越自我,真正拥抱世界。 觉醒的人最终会在真相中找到平静。他们不再逃避恐惧,而是接受它;他们不再试图控制一切,而是学会与无常共舞。这种平静并非来自外界,而是内心的力量。 当我们看清了自己的痛苦,也就更容易理解他人的痛苦。觉醒的灵魂会带着爱和慈悲去对待世界,因为他们知道,所有的生命都是彼此交织的。 觉醒的人会开始追求超越个体的意义。他们的生命不再局限于个人的得失,而是扩展到对社会和世界的贡献。他们相信,灵魂的成长正是为了承担更大的使命。 结语:觉醒是一条孤独而光明的路 当灵魂睁开双眼的那一刻,我们便踏上了一条无法回头的旅程。这是一条通向真理的道路,充满挑战,但也充满希望。尽管无知的生活看似简单,但它无法带来真正的满足;尽管觉醒伴随着痛苦,但它却让生命焕发出无限的光芒。 愿我们每一个人都能有勇气睁开灵魂的双眼,直面真相,超越恐惧,走向内在的自由与外在的爱。唯有如此,生命的意义才能真正绽放。

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