What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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了解我们身边的世界

Daohe · Dec 7, 2024

世界是一个舞台,每个人都是角色,也是编剧,舞台上演着我们共同创造的种种现实。喜剧或悲剧,映照着人心冷暖。我们身边的环境,既是外在的社会图景,也是内在的精神反射。那些显而易见的冷漠与热情、善良与邪恶、爱与憎恨,那些不同的选择与结果,背后都藏着人类的共性与困惑。深入了解我们身边的世界,其实是一场直面人性的旅程。 1. 在博爱的世界里,让我们理解公正的本质 博爱不是简单的同情或施舍,而是一种建立于平等心之上的共情:看到每个人的生命都有其独特的潜力与价值。在这样的世界里,公正是一种对每个人价值的尊重与认可。然而,我们要问自己:为什么博爱如此稀缺?或许,是因为它需要突破自我中心的视角,需要一种内在的宽广与对他人的体察,而这正是人类最难做到的地方。 2. 在自私的世界里,冷漠为何成为常态? 自私的根源是对匮乏的恐惧——怕失去、怕不够。为了保护自己,人们开始筑起一道道心墙,冷漠便成为一种“防御机制”。但冷漠的代价是巨大的,它不仅让我们与他人隔绝,让我们的心蜷缩成一团,无法自如地伸展怀抱,拥抱世界。 或许,克服冷漠的第一步,是允许自己的脆弱,试着敞开心扉,学会与世界坦诚相对,去接收与给予善意。在这个过程中,人会慢慢感受到世界的温度,融化心灵的冰霜。 3. 在爱的世界里,生命如何变得饱满? 爱是一种创造力,它不仅在于给予,也在于发现。拥有爱的眼睛,我们会发现他人的美好,感知生命的深意与活力。而爱的律动与交互并非仅存在于伟大的牺牲中,更体现在生活的点点滴滴——一份理解的眼神,一句温暖的话语,一次真诚的聆听。生命的饱满,不在于拥有多少,而在于你的爱能触及多深、多远。 4. 在对错的世界里,仇恨从何而生? 我们往往认为对错是绝对的,但事实上,它更多是基于文化、信仰和环境的相对认知。当我们执着于自己的“正确”,便容易对他人的“错误”心生敌意。仇恨的源头,其实是对差异的恐惧。要让这个世界少一些仇恨,多一些理解,我们需要的不仅是知识的增长,更是智慧的提升——懂得世界不是非黑即白,才能包容人间的参差,才能享受生活,拥抱生命的丰盛。 5. 在阶级的世界里,无耻为何大行其道? 阶级的存在常被认为是社会发展的必然,但当阶级成为特权的代名词,无耻便开始侵蚀人心。人们为维持自己的地位,不惜牺牲尊严,甚至践踏他人的价值。这种无耻的本质,是对公平的背叛,也是对人类共同命运的漠视。超越阶级的界限,靠的不是财富的再分配,而是心灵的觉醒与善意的传递——让人们重新看到彼此的平等性与连结性。 6. 在憎恨的世界里,邪恶为何得以滋长? 憎恨是一种燃烧生命的情感,它让人类失去理智,让善良退避三舍。但憎恨并非凭空而来,它往往源于创伤、不解或误解。而邪恶的本质,则是对他人痛苦的漠视。要阻止邪恶的蔓延,我们需要的不仅是对个体的疗愈,更是对集体的反思:如何让这个世界有更多的关怀与教育,而非对立与隔阂。 7. 在价值的世界里,鄙视如何成为毒药? 当一个社会的价值观被单一化,比如将财富、权力或外貌作为唯一的衡量标准,人们便容易陷入互相鄙视的恶性循环。鄙视的背后,是一种深刻的不安全感——当我们看不起他人时,其实也在否定某种可能的自己。 很多人以为,自己一定要追求世俗标准中的成功,才能获得幸福。这样的误解往往源于内在的匮乏感,源于从未活出自我。重塑价值观,需要我们重新定义成功和幸福:它们并非源于外在的占有,而在于内在的平衡与满足。 走向一个新的世界 我们公益就是让大家了解我们身边的世界,不只是对现实的观察,更是对人性的剖析。这是一个既充满无限可能,又充满矛盾的世界。我们无法逃避它的复杂性,但我们可以选择以何种方式与之相处。 或许,这个世界并不需要完美的人,而是需要更多真实且勇敢的人——那些敢于承认自己的不足,敢于与他人连接,敢于为更美好的未来努力的人。因为最终,改变这个世界的,不是外在的规则,而是每个人内心的觉醒与行动。我们会在文明,信仰 、灵魂上为大家呈现丰富多彩的内容,让大家绕过没必要的探索,没必要的等待。 在探索这个过程中,我们会发现一个真理:改变世界,始于改变自己。而当每个人都愿意迈出这一步时,这个世界的未来,便充满了希望与光明。

三教歸源的修行與信仰

Yicheng · Dec 5, 2024

信仰作為人類精神世界的重要支柱,其本質在於為個體提供生命的方向感和意義感。在紛繁複雜的世界中,信仰如同一盞明燈,指引我們理解自我、他人以及宇宙的關係,也塑造了人生的意義和作用。 在此基礎上,三教歸源以融合的視角,探討不同信仰間的和合之道,為當代社會提供了獨特的實踐路徑。 一、信仰賦予生命的意義 1. 為生命注入目的感 信仰為人們提供了超越物質世界的目標。例如,基督宗教強調愛的傳遞與永生;佛教關注解脫與智慧的增長;伊斯蘭教倡導服從真主的旨意。三教歸源在此基礎上更進一步: 這些目標不僅為信徒的日常生活賦予方向,也讓行動更具深遠意義。 2. 三教歸源的修行過程 三教歸源的實踐分為三個階段:通源、同源與匯源。 三教歸源的本質在於透過文化與文明的匯合,促進彼此的理解與發展,為人類創造更美好的未來。 3. 幫助理解痛苦與挑戰 信仰能使個體在痛苦中找到意義。例如,佛教教導「苦」為人生的本質,基督教則視苦難為靈魂的試煉與昇華。三教歸源進一步擴展了這一理解: 二、信仰對人格的塑造 1. 培養道德感與責任感 信仰往往附帶一套倫理規範,如儒家的「仁」和「禮」,基督教的「愛人如己」。三教歸源強調在幸福的生產、創造與保障中,打破文化與信仰的界限,實現以下目標: 2. 增強心理韌性 信仰賦予人們在壓力面前的韌性來源。三教歸源的實踐特別強調: 三、信仰推動社會進步 1. 促進社會和諧 信仰以愛與共存為核心。例如,甘地的“非暴力抗爭”就源於宗教信仰的力量。三教歸源通過“公心博愛”進一步推動: 2. 激發公益行動 許多公益活動都源自信仰的驅動。三教歸源強調: 四、信仰的多樣性與個體選擇 信仰的形式多種多樣,從宗教到哲學,從科學精神到藝術追求,都承載了人們對人生意義的不同理解。三教歸源不僅是各種信仰的紐帶,也是信仰的昇華與本質: 結語 信仰是無形卻有力的,它貫穿了人類歷史與文明發展的過程。從個人角度,信仰讓人們擁有追求幸福與面對困難的勇氣;從社會角度,信仰是全球和平與進步的關鍵。 在三教歸源的理念指導下,我們可以更好地實現文化的匯聚、文明的升華,為人類創造更加和諧的未來。願信仰之光指引我們,共創人類文明的輝煌與美好!

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