What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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孝道の真の解釈:「孝正」と「孝愛」

孝道の真の解釈:「孝正」と「孝愛」

Daohe · Jul 27, 2025

一、はじめに:なぜ今、孝道を再解釈する必要があるのか? 変化の激しい現代社会において、「孝道」という古(いにしえ)の言葉が、今、かつてない問い直しを迫られています。一部では、今なお家庭倫理の根幹をなす美徳として尊ばれる一方で、誤用や濫用によって、子の自由を奪い、個人の成長を押しとどめる「感情の枷」と化している側面もあるのです。 「孝」のあり方が歪んでしまうのは、多くの場合、伝統そのものではなく、伝統に対する誤解に根差しています。 もし私たちが今、「孝道」の本来の意味と現代における価値を見つめ直さなければ、「孝」はともすれば「盲目的な追従」や「思考停止の献身」といった罠に陥り、本来持っていたはずの道義や温もり、そして知恵までをも失いかねません。私たちは、ある事実を真正面から見つめる必要があります。孝道とは、封建時代の遺物でもなければ、絶対的な服従を強いるものでもありません。それは知恵に裏打ちされた道であり、人と人とが深い絆で結ばれるための、倫理的な指針なのです。 二、「孝」とは「言うことを聞く」ことでも「犠牲」でもなく、ましてや「忍辱負重」ではない 1. 思考停止の孝行の現れ:個人の犠牲によって家族の調和を得ようとすること 「孝」とは「自己犠牲」のことだ、と思い込んでいる人たちがいます。親が何かを欲すれば、子は無条件に差し出さねばならず、親が何かを言えば、子は一切を疑わずに従わなければならない、と。 こうした「思考停止の孝行」は、子が精神的に未熟で、一個の人間としての人格を確立する前に、特に顕著に見られます。そこでは、親の権威ばかりが絶対視され、子の人格がないがしろにされてしまうのです。 例えば、結婚を親に決められ、志した道を無理やり変更させられ、道徳を振りかざした要求で心を縛られるといったことは、かつての社会では後を絶ちませんでした。甚だしきは、「父の仇を討つ」「母の借金を返す」といったことまでが当然視され、「孝」は心からの責任感の発露ではなく、倫理を盾にした暴力へと成り果ててしまうのです。 2. 盲目的な孝行(愚孝)の深い害悪:是非を弁えず、境界線を知らないこと 「盲目的な孝行」は、「思考停止の孝行」がさらに一歩進んだものと言えるでしょう。その本当の恐ろしさは、道徳を盾に、道理にもとる行いすら是としてしまう点にあります。親自身の振る舞いが、例えばアルコール依存、家庭内暴力、ギャンブル、偏執といった誤ったものであっても、子は「孝」の教えを言い訳に沈黙し、理不尽を受け入れ、自ら進んで傷つくことさえ厭わなくなります。 そのような「孝」は美徳ではありません。それは、自ら目覚めようとせず、成長しようとせず、自立しようとしない、臆病さの裏返しに他ならないのです。 三、「孝正」:是非を明確にし、道理と境界を持つこと 1. 孝道の第一は「正」にある。正義、正理、正しき心 孔子の言葉に「父母に事(つか)うるには幾(ひそ)かに諫(いさ)め、志の従われざるを見ては、又敬して違(たが)わず、労して怨みず」とあります。これは、孝の道の本質が盲従ではなく諫言にあること、愚かな忠誠ではなく理性にあることを示しています。 真の「孝」は、まず「正しき念、正義、正性、正道」という土台の上に築かれるべきものです。「孝」とは判断力を手放すことではなく、理性によって愛を支えること。親の言うこと全てに従うのではなく、愛と諫言との間で、知恵ある均衡点を見出すことなのです。 したがって、「孝正」の核心は「耐え忍ぶ」ことではなく、「守る」ことです。親への敬意を失うことなく、同時に、真理と正義に対する自らの信念をも守り抜く。それが「孝正」です。 2. 「孝正」とは「お仕えする」ことではなく、「恩返し」を意味する 「孝」とは、単に身の回りの世話をしたり、言いなりになったりすることではありません。むしろ、自立した能力をもって親の恩に報いる「反哺(はんぽ)の孝」を指します。この恩返しとは、感情に訴えて養育の恩に報いさせるのではなく、子が成熟し、責任感を持ち、知恵を働かせることで、親の余生を穏やかなものにすることです。 ですから、真の「孝正」とは、親に安心を与え、家庭をより良いものにし、そして自分自身が一人の人間として大成することに他なりません。 四、「孝愛」:慈悲の心、物を潤して声なし 1. 「孝愛」の本質:生命間の深い感情的なつながり 「孝愛」は孝道の魂と言うべきものです。愛を欠いた「孝」は、魂の抜け殻です。決まり事ばかりで心の通わない「孝」は、冷たい儀式にすぎません。 愛とは、生命そのものを慈しむ心に他なりません。例えば、年老いた親が抱える孤独や寂しさ、気後れや弱さに気づいた時、文句一つ言わずに寄り添い、見守ること。人前では親の短所を口にせず、陰でそっとその心残りや過ちを補ってあげること。幼い日に彼らが手を引いてくれたように、老いた彼らの手を引き、一歩一歩を支えてあげること。 2. 愛とは「機嫌を取る」ことではなく、慈悲と知恵が共存すること 多くの人が、愛を親の機嫌を取り、その願いを一つ残らず叶えることだと勘違いしています。しかしそれは、結果的に親を甘やかし、道を踏み外させ、理不尽な人間にしてしまう誤った行いです。 真の「孝愛」とは、仏典に説かれる「慈悲の心をもって衆生に施す」という姿勢に似ています。慈悲とは大いなる知恵そのものであり、相手を甘やかすことではなく、正しい方向へ導く力です。それは抑圧ではなく、相手の魂を育む力です。親に対しても、それは同じなのです。――深く慈しみ、同時に、その尊厳と成長を守り続けること。 五、儒教・仏教・道教における「孝」の知恵の融合 これら三つの教えは、いずれも「孝」を中核に据えながらも、その最終目標は親への「服従」ではなく、親の心身が煩悩などから解放され、安らぎを得て、その心が満たされることにありました。 六、現代的視点における「孝」:負担ではなく、共生 1. 現代の挑戦:世代間の価値観の対立 社会のテンポが加速し、情報が爆発的に増え、文化が多様化する現代において、親と子の間には深刻な認識のズレや世代間の溝が生まれがちです。かつての伝統的な孝道のあり方は、あまりにも生活環境が変わり果てた現代には、もはや適合しなくなっているのです。 新しい時代の中で「孝」という価値観を育み続けるには、孝道そのものの再教育、再構築、そして新たなエンパワーメントが不可欠です。これは、国家、家庭、教育が一体となって取り組むべき、社会的なプロジェクトと言えるでしょう。 2. 共生の孝道:互いに敬い、共に成長する 孝道が目指すべき最終的な姿、それは世代間の「共生」に他なりません。どちらか一方がもう一方の運命を支配するのではなく、互いに成長させ、理解し、尊重し合う関係です。 子が独立した人格、温かい心、そして揺るぎない自己を確立して初めて、親に真の安心をもたらすことができます。そしてそれこそが、最も真実の「孝」の姿なのです。 結び:孝とは、文明の温度であり、心の成熟度を示すもの ある社会の文化的成熟度は、林立する高層ビルの数で測れるものではなく、世代間の心の交流をいかに育み、「孝」の知恵に満ちた本質を理解しているかで測られます。 「孝」は、過去と未来をつなぐ架け橋であり、家庭を支える礎であり、社会の調和を生み出す中心的な力です。 しかし、その力は理性と慈悲の原点に、すなわち「孝正」と「孝愛」に立ち返らなければなりません。「孝」とは、抑圧でも、蒙昧でも、感情的な駆け引きでもありません。それは内なる目覚めと成熟の証であり、心と知恵の開花なのです。 さあ、共に「思考停止の孝行」という深い霧を抜け、「盲目的な孝行」という罠を乗り越えていきましょう。そして、新しい時代にふさわしい、私たち自身の世代のための孝道を、共に築き上げていこうではありませんか。  

孝道的正确解读:孝正与孝爱,非愚者所能传

孝道的正确解读:孝正与孝爱,非愚者所能传

Daohe · Jul 27, 2025

一、启言:孝道为何必须重新解读? 在快速变化的现代社会中,“孝道”这个古老词汇,正面临前所未有的挑战。一方面,它仍然被部分人奉为维系家庭伦理的根本美德,另一方面,它也被误用甚至滥用,成为绑架子女自由、压抑个体成长的“情感枷锁”。 “孝”的扭曲,往往不是因为传统,而是因为对传统的误解。 今天,若我们不能重新梳理“孝道”的本义与当代价值,孝就极易滑入“愚孝”“傻孝”的深渊,失去其本有的道义、温度与智慧。我们必须正视:孝道不是封建残余,也不是绝对顺从,它是一种智慧之道,是人与人之间深度连接的伦理路径。 二、孝不是“听话”或“牺牲”,更不是“忍辱负重” 1. 傻孝的表象:以牺牲个体换取家族和谐 有些人以为“孝”就是“牺牲”:父母要什么,子女必须无条件给予;父母说什么,子女必须无保留顺从。这种“傻孝”最常出现在子女未成年心智、未建立独立人格时,父母权威被神化,子女人格被压制。 如婚姻由父母决定、志业被强行更改、情绪被道德勒索,这些在传统社会屡见不鲜。更有甚者,“为父报仇”、“为母还债”被视为当然之事,把孝从一种情感责任异化为伦理暴力。 2. 愚孝的深害:不辨是非,不知边界 愚孝是傻孝的升级版。它更为可怕之处在于,以道德之名行非理之事。父母如果本身行为失当,如酗酒、家暴、赌博、偏执,子女却因“孝”的教化而沉默不语、逆来顺受,甚至甘愿被伤害而不敢反抗。 这种“孝”,不是美德,而是一种不敢觉醒、不愿成长、不能自立的懦弱行为。 三、孝正:是非分明,有理有界 1. 孝道首在“正”,正义、正理、正心 孔子说:“事父母几谏,见志不从,又敬不违,劳而不怨。”意即:孝之道在于劝诫,而非盲从;在于理性,而非愚忠。 真正的孝,首先是建立在“正念、正义、正性、正道”的基础上。孝不是放弃判断力,而是以理性守护爱;不是顺从父母的一切,而是在爱与规劝之间找到智慧平衡。 因此,“孝正”的核心不是“忍”,而是“守”:守住对父母的尊敬,也守住自己对真理与正义的坚持。 2. 孝正也意味着“反哺”而非“服侍” 孝不仅仅是侍奉与顺从,更是一种有能力的“反哺”。这反哺,不是以“情绪勒索”来回报父母的养育之恩,而是以成熟、担当、智慧来护持父母的余生。 所以,真正的孝正,是做一个可以让父母安心、让家庭向上、让自己成材的人。 四、孝爱:慈悲之心,润物无声 1. 孝爱之本:生命之间的深层情感链接 “孝爱”是孝道之魂。脱离爱的孝,是空壳;只有规矩、没有情感的孝,是冷漠的仪式。 爱,是对生命本身的珍惜。是看到父母年老后的孤独、落寞、羞涩与脆弱时,那一份不带怨的陪伴与照拂;是在人前不揭父母的短,在人后默默修补他们的遗憾与错误;是他们年少时用手牵你走路,老年时你愿牵他们一步一脚。 2. 爱不是“讨好”,而是慈悲和智慧并存 很多人把爱理解为“取悦”、“满足”父母的每一个愿望,结果反而把父母宠坏、误导,变得不可理喻。这是错误的。 真正的孝爱,是如佛经所言:“以慈悲心施诸众生”。慈悲是大智慧,它不是纵容,而是引导;不是压抑,而是滋养。对父母亦是如此——慈爱他们的灵魂,也守护他们的尊严与成长。 五、儒释道对孝的智慧融合 三家皆以孝为核心,但其最高目标不是“服从”父母,而是使父母身心得到净化、安顿、升华。 六、现代视角下的孝:不是负担,而是共生 1. 当代挑战:代际价值观冲突 现代社会节奏加快,信息爆炸、文化多元,使得父母与子女之间常存在认知差距与代际裂痕。传统孝道模式已不适用于全然不同的生活环境。 要让“孝”在新时代继续生长,需要孝道的再教育、再建构、再赋能。这是一个社会性工程,需要国家、家庭与教育共同完成。 2. 共生的孝道:彼此敬重,共同成长 孝道的最终目标,是代际之间的“共生”:不是一方主导另一方的命运,而是相互成就、相互理解、相互尊重。 当子女拥有了独立人格、温暖的情感与坚定的自我时,他们才能真正给父母带来心安,也才是最真实的“孝”。 结语:孝,是文明的温度,是灵魂的成熟 一个社会有没有文化,不是看它有多少高楼大厦,而是看它能否安顿代际之间的情感流动,是否理解“孝”的智慧本义。 孝,是连接过去与未来的桥梁;是家庭稳定的基石,也是社会和谐的核心力量。 但这份力量必须回归理性与慈悲,回归“孝正”与“孝爱”。不是压迫,不是愚昧,更不是情感勒索,而是内心的觉醒与成熟,是心性与智慧的绽放。 让我们共同走出“傻孝”的迷雾,穿越“愚孝”的陷阱,在新时代,重建属于我们这一代人的光明孝道。

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